महाभारतः
mahābhārataḥ
-
book-3, chapter-60, verse-9
नृशंसं बत राजेन्द्र यन्मामेवंगतामिह ।
विलपन्तीं समालिङ्ग्य नाश्वासयसि पार्थिव ॥९॥
विलपन्तीं समालिङ्ग्य नाश्वासयसि पार्थिव ॥९॥
9. nṛśaṁsaṁ bata rājendra yanmāmevaṁgatāmiha ,
vilapantīṁ samāliṅgya nāśvāsayasi pārthiva.
vilapantīṁ samāliṅgya nāśvāsayasi pārthiva.
9.
nṛśaṃsam bata rājendra yat mām evaṃgatām iha
vilapantīm samāliṅgya na āśvāsayasi pārthiva
vilapantīm samāliṅgya na āśvāsayasi pārthiva
9.
Alas, O best of kings (rājendra), how cruel it is that you do not console me, who am lamenting here and in such a state, even after embracing me, O king (pārthiva)!
Words meanings summery:
(Scroll down for elaborated words morphology)
- नृशंसम् (nṛśaṁsam) - cruel, wicked, fierce
- बत (bata) - alas, indeed, ah
- राजेन्द्र (rājendra) - O best of kings
- यत् (yat) - that, which, because
- माम् (mām) - me
- एवंगताम् (evaṁgatām) - being in such a state, thus gone
- इह (iha) - here, in this world
- विलपन्तीम् (vilapantīm) - lamenting, weeping
- समालिङ्ग्य (samāliṅgya) - having embraced
- न (na) - not
- आश्वासयसि (āśvāsayasi) - you comfort, you console
- पार्थिव (pārthiva) - O king, O monarch
Words meanings and morphology
नृशंसम् (nṛśaṁsam) - cruel, wicked, fierce
(adjective)
neuter, singular of nṛśaṃsa
nṛśaṁsa - cruel, wicked, fierce, mischievous
Compound type : tatpuruṣa (nṛ+śaṃsa)
- nṛ – man, human
noun (masculine) - śaṃsa – praise, eulogy, curse, injury
noun (masculine)
Note: Used adverbially here
बत (bata) - alas, indeed, ah
(indeclinable)
राजेन्द्र (rājendra) - O best of kings
(noun)
Vocative, masculine, singular of rājendra
rājendra - best of kings, chief of kings
Compound type : tatpuruṣa (rājan+indra)
- rājan – king, ruler
noun (masculine) - indra – Indra (name of a deity), chief, best
noun (masculine)
यत् (yat) - that, which, because
(indeclinable)
Note: Functions as a conjunction meaning 'that' or 'because'
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I
एवंगताम् (evaṁgatām) - being in such a state, thus gone
(adjective)
Accusative, feminine, singular of evaṃgata
evaṁgata - thus gone, being in such a condition/state
Compound type : karmadhāraya (evam+gata)
- evam – thus, so, in this manner
indeclinable - gata – gone, past, reached
adjective
Past Passive Participle
Derived from root √gam (to go)
Root: gam (class 1)
इह (iha) - here, in this world
(indeclinable)
विलपन्तीम् (vilapantīm) - lamenting, weeping
(adjective)
Accusative, feminine, singular of vilapat
vilapat - lamenting, weeping, crying aloud
Present Active Participle
Derived from prefix vi- + root √lap (to lament, speak)
Prefix: vi
Root: lap (class 1)
समालिङ्ग्य (samāliṅgya) - having embraced
(indeclinable)
Absolutive (gerund)
Derived from prefixes sam- + ā- + root √liṅg (to move, to go, to embrace)
Prefixes: sam+ā
Root: liṅg (class 1)
Note: Absolutives are indeclinable
न (na) - not
(indeclinable)
आश्वासयसि (āśvāsayasi) - you comfort, you console
(verb)
2nd person , singular, active, present (laṭ) of āśvās
Causal
Causal form of prefix ā- + root √śvas (to breathe, to be at ease)
Prefix: ā
Root: śvas (class 2)
पार्थिव (pārthiva) - O king, O monarch
(noun)
Vocative, masculine, singular of pārthiva
pārthiva - king, monarch, ruler (lit. 'lord of the earth')
Derived from pṛthivī (earth)