महाभारतः mahābhārataḥ - book-3, chapter-268, verse-9

स समासाद्य पौलस्त्यममात्यैरभिसंवृतम् ।
रामसंदेशमामन्त्र्य वाग्मी वक्तुं प्रचक्रमे ॥९॥

9. sa samāsādya paulastyamamātyairabhisaṁvṛtam ,
rāmasaṁdeśamāmantrya vāgmī vaktuṁ pracakrame.

9. saḥ samāsādya paulastyam amātyaiḥ abhisaṃvṛtam
rāmasaṃdeśam āmantrya vāgmī vaktum pracakrame

9. Having approached Ravana, who was surrounded by his ministers, the eloquent (Hanuman) began to speak after calling attention to Rama's message.

Words meanings summery:

• सः (saḥ) - He (Hanuman) (he, that)

• समासाद्य (samāsādya) - having approached (having approached, having obtained)

• पौलस्त्यम् (paulastyam) - Ravana (son of Pulastya) (son/descendant of Pulastya, Ravana)

• अमात्यैः (amātyaiḥ) - by (his) ministers (by ministers, by counselors)

• अभिसंवृतम् (abhisaṁvṛtam) - surrounded (by ministers) (surrounded, encompassed)

• रामसंदेशम् (rāmasaṁdeśam) - Rama's message

• आमन्त्र्य (āmantrya) - having called attention to / referring to (having invited, having addressed, having called attention to)

• वाग्मी (vāgmī) - the eloquent one (Hanuman) (eloquent, fluent in speech)

• वक्तुम् (vaktum) - to speak (to speak, to say)

• प्रचक्रमे (pracakrame) - began (began, commenced)

Words meanings and morphology

सः (saḥ) - He (Hanuman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

समासाद्य (samāsādya) - having approached (having approached, having obtained)

(indeclinable)

absolutive

Derived from root √sad (to sit) with upasargas sam- and ā-, forming the causative sād- (to cause to sit/reach), then -ya suffix for absolutives.

Prefixes: sam+ā

Root: sad (class 1)

Note: absolutive

पौलस्त्यम् (paulastyam) - Ravana (son of Pulastya) (son/descendant of Pulastya, Ravana)

(proper noun)

Accusative, masculine, singular of paulastya

paulastya - son of Pulastya, descendant of Pulastya, Ravana

Taddhita formation from Pulastya

अमात्यैः (amātyaiḥ) - by (his) ministers (by ministers, by counselors)

(noun)

Instrumental, masculine, plural of amātya

amātya - minister, counselor

अभिसंवृतम् (abhisaṁvṛtam) - surrounded (by ministers) (surrounded, encompassed)

(adjective)

Accusative, masculine, singular of abhisaṃvṛta

abhisaṁvṛta - surrounded, covered, encompassed

Past Passive Participle

Derived from root √vṛ (to cover, enclose) with upasargas abhi- and sam-

Prefixes: abhi+sam

Root: vṛ (class 5)

Note: Agrees with 'paulastyam'

रामसंदेशम् (rāmasaṁdeśam) - Rama's message

(noun)

Accusative, masculine, singular of rāmasaṃdeśa

rāmasaṁdeśa - Rama's message

Compound type : tatpuruṣa (rāma+saṃdeśa)

• rāma – Rama
  proper noun (masculine)
• saṃdeśa – message, communication
  noun (masculine)
  Derived from root √diś (to show) with upasarga sam-
  Prefix: sam
  Root: diś (class 6)

आमन्त्र्य (āmantrya) - having called attention to / referring to (having invited, having addressed, having called attention to)

(indeclinable)

absolutive

Derived from root √mantr (to advise, consult) with upasarga ā-

Prefix: ā

Root: mantr (class 10)

Note: absolutive

वाग्मी (vāgmī) - the eloquent one (Hanuman) (eloquent, fluent in speech)

(adjective)

Nominative, masculine, singular of vāgmin

vāgmin - eloquent, fluent speaker

Possessive suffix -in from vāc (speech)

Note: Refers to Hanuman

वक्तुम् (vaktum) - to speak (to speak, to say)

(indeclinable)

infinitive

Infinitive of root √vac

Root: vac (class 2)

Note: Infinitive of purpose

प्रचक्रमे (pracakrame) - began (began, commenced)

(verb)

3rd person , singular, active, perfect (lit) of pracakram

Perfect tense, Ātmanepada, 3rd person singular

From root √kram (to step, go) with upasarga pra-

Prefix: pra

Root: kram (class 1)

Note: Ātmanepada ending