महाभारतः mahābhārataḥ - book-3, chapter-268, verse-7

अङ्गदस्त्वथ लङ्काया द्वारदेशमुपागतः ।
विदितो राक्षसेन्द्रस्य प्रविवेश गतव्यथः ॥७॥

7. aṅgadastvatha laṅkāyā dvāradeśamupāgataḥ ,
vidito rākṣasendrasya praviveśa gatavyathaḥ.

7. aṅgadaḥ tu atha laṅkāyāḥ dvāradeśam upāgataḥ
viditaḥ rākṣasendrasya praviveśa gatavyathaḥ

7. Then, Aṅgada approached the gate region of Laṅkā. Being recognized by the lord of the rākṣasas, he entered without fear.

Words meanings summery:

• अङ्गदः (aṅgadaḥ) - Aṅgada

• तु (tu) - but, indeed, however

• अथ (atha) - then, thereupon, now

• लङ्कायाः (laṅkāyāḥ) - of Laṅkā

• द्वारदेशम् (dvāradeśam) - gate region, entrance

• उपागतः (upāgataḥ) - having approached, arrived

• विदितः (viditaḥ) - known, understood

• राक्षसेन्द्रस्य (rākṣasendrasya) - Of Rāvaṇa, the king of the rākṣasas. (of the chief of the rākṣasas, of the king of demons)

• प्रविवेश (praviveśa) - he entered

• गतव्यथः (gatavyathaḥ) - free from fear, fearless, having gone his fear

Words meanings and morphology

अङ्गदः (aṅgadaḥ) - Aṅgada

(proper noun)

Nominative, masculine, singular of aṅgada

aṅgada - Aṅgada (name of Vāli's son, a powerful monkey chief)

Note: Subject of the sentence.

तु (tu) - but, indeed, however

(indeclinable)

अथ (atha) - then, thereupon, now

(indeclinable)

लङ्कायाः (laṅkāyāḥ) - of Laṅkā

(proper noun)

Genitive, feminine, singular of laṅkā

laṅkā - Laṅkā (name of Rāvaṇa's capital city)

Note: Possessive, modifies 'dvāradeśam'.

द्वारदेशम् (dvāradeśam) - gate region, entrance

(noun)

Accusative, masculine, singular of dvāradeśa

dvāradeśa - gate region, entrance area

Compound type : tatpuruṣa (dvāra+deśa)

• dvāra – door, gate
  noun (neuter)
• deśa – place, region, spot
  noun (masculine)

Note: Object of 'upāgataḥ'.

उपागतः (upāgataḥ) - having approached, arrived

(adjective)

Nominative, masculine, singular of upāgata

upāgata - approached, arrived, reached

Past Passive Participle

From upasargas 'upa' and 'ā', and root 'gam' (to go) with kta suffix.

Prefixes: upa+ā

Root: gam (class 1)

Note: Participle agreeing with 'aṅgadaḥ'.

विदितः (viditaḥ) - known, understood

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood, recognized

Past Passive Participle

From root 'vid' (to know) with kta suffix.

Root: vid (class 2)

Note: Participle agreeing with 'aṅgadaḥ'.

राक्षसेन्द्रस्य (rākṣasendrasya) - Of Rāvaṇa, the king of the rākṣasas. (of the chief of the rākṣasas, of the king of demons)

(noun)

Genitive, masculine, singular of rākṣasendra

rākṣasendra - chief of rākṣasas, king of demons

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – rākṣasa, demon, evil spirit
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

Note: Object of being known.

प्रविवेश (praviveśa) - he entered

(verb)

3rd person , singular, active, perfect (lit) of viś

Perfect active 3rd singular

Reduplicated perfect form with upasargas 'pra' and 'vi'.

Prefixes: pra+vi

Root: viś (class 6)

Note: Main verb of the sentence, subject is 'aṅgadaḥ'.

गतव्यथः (gatavyathaḥ) - free from fear, fearless, having gone his fear

(adjective)

Nominative, masculine, singular of gatavyatha

gatavyatha - one whose fear has gone, fearless, undisturbed

Compound type : bahuvrīhi (gata+vyathā)

• gata – gone, departed, reached
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go) with kta suffix.
  Root: gam (class 1)
• vyathā – fear, distress, anxiety, pain
  noun (feminine)

Note: Agrees with 'aṅgadaḥ'.