महाभारतः mahābhārataḥ - book-3, chapter-268, verse-13

ये त्वया बलदर्पाभ्यामाविष्टेन वनेचराः ।
ऋषयो हिंसिताः पूर्वं देवाश्चाप्यवमानिताः ॥१३॥

13. ye tvayā baladarpābhyāmāviṣṭena vanecarāḥ ,
ṛṣayo hiṁsitāḥ pūrvaṁ devāścāpyavamānitāḥ.

13. ye tvayā baladarpābhyām āviṣṭena vanecarāḥ
ṛṣayaḥ hiṃsitāḥ pūrvam devāḥ ca api avamānitāḥ

13. Those forest-dwellers and sages whom you previously harmed, driven by your strength and pride, and the gods whom you also insulted—

Words meanings summery:

• ये (ye) - who, which, those

• त्वया (tvayā) - by you

• बलदर्पाभ्याम् (baladarpābhyām) - by strength and pride, due to strength and pride

• आविष्टेन (āviṣṭena) - driven by (strength and pride) (by one who is possessed, by one who is overcome, driven by)

• वनेचराः (vanecarāḥ) - forest-dwellers, those who roam in the forest

• ऋषयः (ṛṣayaḥ) - sages, seers

• हिंसिताः (hiṁsitāḥ) - harmed, injured, killed

• पूर्वम् (pūrvam) - previously, formerly, before

• देवाः (devāḥ) - gods, deities

• च (ca) - and

• अपि (api) - also, even, too

• अवमानिताः (avamānitāḥ) - insulted, humiliated, disgraced

Words meanings and morphology

ये (ye) - who, which, those

(pronoun)

Nominative, masculine, plural of yat

yat - who, which, what

Note: Refers to both 'vanecarāḥ' and 'ṛṣayaḥ' as the objects of the previous actions by 'tvayā'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you, your

Note: Agent of the actions 'hiṃsitāḥ' and 'avamānitāḥ'.

बलदर्पाभ्याम् (baladarpābhyām) - by strength and pride, due to strength and pride

(noun)

Instrumental, masculine, dual of baladarpa

baladarpa - strength and pride, arrogance of strength

Compound type : tatpuruṣa (bala+darpa)

• bala – strength, power, might
  noun (neuter)
• darpa – pride, arrogance, haughtiness
  noun (masculine)
  From root dṛp 'to be proud'.
  Root: dṛp (class 4)

Note: Indicates the cause or means for being 'āviṣṭena'.

आविष्टेन (āviṣṭena) - driven by (strength and pride) (by one who is possessed, by one who is overcome, driven by)

(adjective)

Instrumental, masculine, singular of āviṣṭa

āviṣṭa - entered, pervaded, possessed, overcome, driven

Past Passive Participle

From root viś 'to enter' with upasarga ā.

Prefix: ā

Root: viś (class 6)

वनेचराः (vanecarāḥ) - forest-dwellers, those who roam in the forest

(noun)

Nominative, masculine, plural of vanecara

vanecara - forest-dweller, roaming in the forest

Compound of vana (forest) and cara (moving).

Compound type : tatpuruṣa (vana+cara)

• vana – forest, wood, grove
  noun (neuter)
• cara – moving, going, roaming
  adjective (masculine)
  From root car 'to move'.
  Root: car (class 1)

Note: Syntactically treated as the object of 'hiṃsitāḥ'.

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

From root ṛṣ 'to go, to see'.

Root: ṛṣ

Note: Syntactically treated as the object of 'hiṃsitāḥ'.

हिंसिताः (hiṁsitāḥ) - harmed, injured, killed

(adjective)

Nominative, masculine, plural of hiṃsita

hiṁsita - harmed, injured, killed

Past Passive Participle

From root hiṃs 'to injure, harm'.

Root: hiṃs (class 7)

पूर्वम् (pūrvam) - previously, formerly, before

(indeclinable)

Adverbial form of pūrva (former).

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

From root div 'to shine'.

Root: div (class 1)

Note: Syntactically treated as the object of 'avamānitāḥ'.

च (ca) - and

(indeclinable)

Conjunction.

अपि (api) - also, even, too

(indeclinable)

Particle.

अवमानिताः (avamānitāḥ) - insulted, humiliated, disgraced

(adjective)

Nominative, masculine, plural of avamānita

avamānita - insulted, humiliated, disgraced

Past Passive Participle

From root man 'to think, respect' with upasarga ava (down, away), meaning 'to disrespect'.

Prefix: ava

Root: man (class 4)