महाभारतः mahābhārataḥ - book-3, chapter-268, verse-15

हन्तास्मि त्वां सहामात्यं युध्यस्व पुरुषो भव ।
पश्य मे धनुषो वीर्यं मानुषस्य निशाचर ॥१५॥

15. hantāsmi tvāṁ sahāmātyaṁ yudhyasva puruṣo bhava ,
paśya me dhanuṣo vīryaṁ mānuṣasya niśācara.

15. hantā asmi tvām saha amātyam yudhyasva puruṣaḥ
bhava paśya me dhanuṣaḥ vīryam mānuṣasya niśācara

15. I will kill you along with your ministers. Fight and be a man! Behold the power of my bow, a power belonging to a human, O night-wanderer!

Words meanings summery:

• हन्ता (hantā) - killer, slayer

• अस्मि (asmi) - I am

• त्वाम् (tvām) - you

• सह (saha) - with, along with, accompanied by

• अमात्यम् (amātyam) - minister, companion, associate

• युध्यस्व (yudhyasva) - fight! wage war!

• पुरुषः (puruṣaḥ) - Be a brave man, act courageously. (man, human being, person (puruṣa))

• भव (bhava) - be! become! exist!

• पश्य (paśya) - see! behold! look!

• मे (me) - my, of me

• धनुषः (dhanuṣaḥ) - of the bow

• वीर्यम् (vīryam) - valor, prowess, strength

• मानुषस्य (mānuṣasya) - belonging to a human (i.e., Rama) (of a human, human's)

• निशाचर (niśācara) - Addressed to Rāvaṇa, the demon king. (O night-wanderer! O demon!)

Words meanings and morphology

हन्ता (hantā) - killer, slayer

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent Noun

From root han 'to strike, kill' with agent suffix tṛ.

Root: han (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present indicative, 1st person singular.

Root: as (class 2)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you, your

Note: Object of 'hantā'.

सह (saha) - with, along with, accompanied by

(indeclinable)

Preposition/Adverb.

अमात्यम् (amātyam) - minister, companion, associate

(noun)

Accusative, masculine, singular of amātya

amātya - minister, companion, associate

From prefix ama 'together' and root at 'to go' or directly from ama 'house'.

Note: Object of 'hantā' along with 'tvām'.

युध्यस्व (yudhyasva) - fight! wage war!

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Imperative, 2nd person singular, middle voice (ātmanepada).

Root: yudh (class 4)

पुरुषः (puruṣaḥ) - Be a brave man, act courageously. (man, human being, person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, cosmic person (puruṣa)

Note: Predicate nominative for 'bhava'.

भव (bhava) - be! become! exist!

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, 2nd person singular, active voice (parasmaipada).

Root: bhū (class 1)

पश्य (paśya) - see! behold! look!

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative, 2nd person singular, active voice (parasmaipada). Root dṛś takes substitute paśya in present stem.

Root: dṛś (class 1)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

Enclitic genitive/dative form of asmad.

Note: Possesses 'dhanuṣaḥ'.

धनुषः (dhanuṣaḥ) - of the bow

(noun)

Genitive, neuter, singular of dhanus

dhanus - bow, arc

Root: dhan

Note: Possessed by 'me', modifies 'vīryam'.

वीर्यम् (vīryam) - valor, prowess, strength

(noun)

Accusative, neuter, singular of vīrya

vīrya - valor, prowess, strength, heroism

From vīra 'hero'.

Note: Object of 'paśya'.

मानुषस्य (mānuṣasya) - belonging to a human (i.e., Rama) (of a human, human's)

(adjective)

Genitive, masculine, singular of mānuṣa

mānuṣa - human, pertaining to man

Derived from manu (man) + aṇ suffix.

निशाचर (niśācara) - Addressed to Rāvaṇa, the demon king. (O night-wanderer! O demon!)

(noun)

Vocative, masculine, singular of niśācara

niśācara - night-wanderer, demon (Rākṣasa)

Compound of niśā (night) and cara (moving).

Compound type : tatpuruṣa (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, going, roaming
  adjective (masculine)
  From root car 'to move'.
  Root: car (class 1)