महाभारतः mahābhārataḥ - book-3, chapter-268, verse-16

मुच्यतां जानकी सीता न मे मोक्ष्यसि कर्हिचित् ।
अराक्षसमिमं लोकं कर्तास्मि निशितैः शरैः ॥१६॥

16. mucyatāṁ jānakī sītā na me mokṣyasi karhicit ,
arākṣasamimaṁ lokaṁ kartāsmi niśitaiḥ śaraiḥ.

16. mucyatām jānakī sītā na me mokṣyasi karhicit
arākṣasam imam lokam kartā asmi niśitaiḥ śaraiḥ

16. Let Janaki Sita be released. You will never escape from me. I will make this world free of demons with my sharpened arrows.

Words meanings summery:

• मुच्यताम् (mucyatām) - let her be released, let her be freed

• जानकी (jānakī) - Janaki (daughter of Janaka)

• सीता (sītā) - Sita (name of Rama's wife)

• न (na) - not, no

• मे (me) - from me, by me

• मोक्ष्यसि (mokṣyasi) - you will escape, you will be freed

• कर्हिचित् (karhicit) - ever, at any time, never (when used with 'na')

• अराक्षसम् (arākṣasam) - without demons, demon-free

• इमम् (imam) - this

• लोकम् (lokam) - world, realm, people

• कर्ता (kartā) - doer, maker, creator

• अस्मि (asmi) - I am

• निशितैः (niśitaiḥ) - with sharpened, with pointed

• शरैः (śaraiḥ) - with arrows

Words meanings and morphology

मुच्यताम् (mucyatām) - let her be released, let her be freed

(verb)

3rd person , singular, passive, imperative (loṭ) of muc

Imperative, 3rd person singular, passive voice (ātmanepada). The -ya- indicates passive voice.

Root: muc (class 6)

जानकी (jānakī) - Janaki (daughter of Janaka)

(proper noun)

Nominative, feminine, singular of jānakī

jānakī - daughter of Janaka, Sita

Derived from Janaka.

Note: Subject of 'mucyatām'.

सीता (sītā) - Sita (name of Rama's wife)

(proper noun)

Nominative, feminine, singular of sītā

sītā - Sita, furrow (of a plough)

Proper noun, also means 'furrow', referring to her origin from the earth.

Note: Subject of 'mucyatām'.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates 'mokṣyasi'.

मे (me) - from me, by me

(pronoun)

Ablative, singular of asmad

asmad - I, me, my

Enclitic ablative/genitive/dative form of asmad.

Note: Indicates the source from which escape is not possible.

मोक्ष्यसि (mokṣyasi) - you will escape, you will be freed

(verb)

2nd person , singular, active, future (lṛṭ) of muc

Future tense, 2nd person singular, active voice (parasmaipada). The root muc can be transitive (to release) or intransitive (to be released, to escape).

Root: muc (class 6)

कर्हिचित् (karhicit) - ever, at any time, never (when used with 'na')

(indeclinable)

Indefinite particle, often used with 'na' to mean 'never'.

Note: Modifies 'mokṣyasi'.

अराक्षसम् (arākṣasam) - without demons, demon-free

(adjective)

Accusative, masculine, singular of arākṣasa

arākṣasa - without demons, free from Rākṣasas

Formed from negative prefix a- and rākṣasa (demon).

Compound type : nañ-bahuvrīhi (a+rākṣasa)

• a – not, un-
  indeclinable
  Negative prefix.
• rākṣasa – demon, ogre
  noun (masculine)
  From root rakṣ 'to protect' (Rākṣasas were initially protectors, but later became known as evil beings).
  Root: rakṣ (class 1)

Note: Agrees with 'lokam'.

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, here

Note: Agrees with 'lokam'.

लोकम् (lokam) - world, realm, people

(noun)

Accusative, masculine, singular of loka

loka - world, realm, space, people

From root lok 'to see'.

Root: lok (class 1)

Note: Object of 'kartā asmi'.

कर्ता (kartā) - doer, maker, creator

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, creator, agent

Agent Noun

From root kṛ 'to do, make' with agent suffix tṛ.

Root: kṛ (class 8)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present indicative, 1st person singular.

Root: as (class 2)

निशितैः (niśitaiḥ) - with sharpened, with pointed

(adjective)

Instrumental, masculine, plural of niśita

niśita - sharpened, keen, pointed

Past Passive Participle

From root śā 'to sharpen' with upasarga ni.

Prefix: ni

Root: śā (class 2)

Note: Agrees with 'śaraiḥ'.

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, dart

From root śṛ 'to crush, break'.

Root: śṛ (class 9)

Note: Indicates the means by which the world will be made demon-free.