महाभारतः mahābhārataḥ - book-3, chapter-268, verse-39

सौमित्रिरपि नाराचैर्दृढधन्वा जितक्लमः ।
आदिश्यादिश्य दुर्गस्थान्पातयामास राक्षसान् ॥३९॥

39. saumitrirapi nārācairdṛḍhadhanvā jitaklamaḥ ,
ādiśyādiśya durgasthānpātayāmāsa rākṣasān.

39. saumitriḥ api nārācaiḥ dṛḍha-dhanvā jita-klamaḥ
ādiśya-ādiśya durga-sthān pātayāmāsa rākṣasān

39. Lakṣmaṇa (Saumitri), too, whose bow was strong and who had overcome fatigue, continuously struck down the demons stationed in the fort with his iron arrows.

Words meanings summery:

• सौमित्रिः (saumitriḥ) - Lakṣmaṇa (son of Sumitrā, Lakṣmaṇa)

• अपि (api) - also, too, even

• नाराचैः (nārācaiḥ) - with iron arrows

• दृढ-धन्वा (dṛḍha-dhanvā) - whose bow was strong (with a strong bow, having a strong bow)

• जित-क्लमः (jita-klamaḥ) - who had overcome fatigue (having overcome fatigue, victorious over weariness)

• आदिश्य-आदिश्य (ādiśya-ādiśya) - continuously striking down (repeatedly striking, continuously aiming at)

• दुर्ग-स्थान् (durga-sthān) - demons stationed in the fort (those staying in the fort)

• पातयामास (pātayāmāsa) - he caused to fall, he struck down

• राक्षसान् (rākṣasān) - demons, rākṣasas

Words meanings and morphology

सौमित्रिः (saumitriḥ) - Lakṣmaṇa (son of Sumitrā, Lakṣmaṇa)

(proper noun)

Nominative, masculine, singular of saumitri

saumitri - son of Sumitrā (epithet of Lakṣmaṇa)

Patronymic from Sumitrā.

अपि (api) - also, too, even

(indeclinable)

नाराचैः (nārācaiḥ) - with iron arrows

(noun)

Instrumental, masculine, plural of nārāca

nārāca - iron arrow, steel arrow

दृढ-धन्वा (dṛḍha-dhanvā) - whose bow was strong (with a strong bow, having a strong bow)

(adjective)

Nominative, masculine, singular of dṛḍha-dhanvan

dṛḍha-dhanvan - having a strong bow, strong-bowed

Compound type : bahuvrīhi (dṛḍha+dhanus)

• dṛḍha – firm, strong, hard
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'dṛh' (to be firm, strong).
  Root: dṛh (class 1)
• dhanus – bow
  noun (neuter)

Note: Nominative singular of a stem ending in -an for Bahuvrihi compounds.

जित-क्लमः (jita-klamaḥ) - who had overcome fatigue (having overcome fatigue, victorious over weariness)

(adjective)

Nominative, masculine, singular of jita-klama

jita-klama - victorious over fatigue, having conquered weariness

Compound type : bahuvrīhi (jita+klama)

• jita – conquered, won, overcome
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'ji' (to conquer, win).
  Root: ji (class 1)
• klama – fatigue, weariness, exhaustion
  noun (masculine)

आदिश्य-आदिश्य (ādiśya-ādiśya) - continuously striking down (repeatedly striking, continuously aiming at)

(indeclinable)

Absolutive (Gerund)

Derived from the root 'diś' (to point, direct) with the prefix 'ā'. Repetition indicates continuous or repeated action.

Prefix: ā

Root: diś (class 6)

Note: Repetition of the absolutive 'ādiśya' implies continuous or repeated action: 'repeatedly aiming/striking'.

दुर्ग-स्थान् (durga-sthān) - demons stationed in the fort (those staying in the fort)

(adjective)

Accusative, masculine, plural of durga-stha

durga-stha - standing in a fort, stationed in a fortress

Compound 'durga' (fortress) + 'stha' (standing/being).

Compound type : tatpuruṣa (durga+stha)

• durga – fortress, difficult to access place
  noun (neuter)
• stha – standing, staying, situated
  adjective (masculine)
  Agent noun suffix
  Derived from the root 'sthā' (to stand, stay).
  Root: sthā (class 1)

पातयामास (pātayāmāsa) - he caused to fall, he struck down

(verb)

3rd person , singular, active, perfect (lit) of pātay

Causative verb + Perfect auxiliary

Causative of 'pat' (to fall), combined with the perfect auxiliary 'āmāsa' from 'as' (to be).

Root: pat (class 1)

राक्षसान् (rākṣasān) - demons, rākṣasas

(noun)

Accusative, masculine, plural of rākṣasa

rākṣasa - demon, evil spirit, rākṣasa