महाभारतः mahābhārataḥ - book-3, chapter-241, verse-21

आहूयन्तां द्विजवराः संभाराश्च यथाविधि ।
संभ्रियन्तां कुरुश्रेष्ठ यज्ञोपकरणानि च ॥२१॥

21. āhūyantāṁ dvijavarāḥ saṁbhārāśca yathāvidhi ,
saṁbhriyantāṁ kuruśreṣṭha yajñopakaraṇāni ca.

21. āhūyantām dvijavarāḥ saṃbhārāḥ ca yathāvidhi
saṃbhriyantām kuruśreṣṭha yajñopakaraṇāni ca

21. kuruśreṣṭha dvijavarāḥ āhūyantām ca yathāvidhi
saṃbhārāḥ ca yajñopakaraṇāni saṃbhriyantām

21. O best among the Kurus, let excellent Brahmins be invited, and materials be collected according to the prescribed procedure. Let the implements for the Vedic ritual (yajña) also be prepared.

Words meanings summery:

• आहूयन्ताम् (āhūyantām) - let them be called, let them be invited

• द्विजवराः (dvijavarāḥ) - excellent Brahmins, best of the twice-born

• संभाराः (saṁbhārāḥ) - materials, provisions, collections

• च (ca) - and, also

• यथाविधि (yathāvidhi) - according to rule, according to rites, lawfully

• संभ्रियन्ताम् (saṁbhriyantām) - let them be collected, let them be gathered

• कुरुश्रेष्ठ (kuruśreṣṭha) - O best of Kurus, O chief of the Kuru dynasty

• यज्ञोपकरणानि (yajñopakaraṇāni) - implements for a Vedic ritual, accessories for a sacrifice

• च (ca) - and, also

Words meanings and morphology

आहूयन्ताम् (āhūyantām) - let them be called, let them be invited

(verb)

3rd person , plural, passive, present imperative (lot) of ā-hvā

Present Imperative, Passive Voice

root 'hvā' (1st class) with prefix 'ā'; present stem 'hūya-'; passive 'hūyate'; imperative 3rd plural 'hūyantām'

Prefix: ā

Root: hvā (class 1)

द्विजवराः (dvijavarāḥ) - excellent Brahmins, best of the twice-born

(noun)

Nominative, masculine, plural of dvijavara

dvijavara - excellent Brahmin, best of the twice-born

Compound type : tatpurusha (dvija+vara)

• dvija – twice-born, Brahmin, bird, tooth
  noun (masculine)
  Derived from 'dvīr jāyate iti dvijaḥ' (born twice)
  Root: jan (class 4)
• vara – excellent, best, boon, suitor
  adjective (masculine)

संभाराः (saṁbhārāḥ) - materials, provisions, collections

(noun)

Nominative, masculine, plural of saṃbhāra

saṁbhāra - materials, provisions, equipment, collection

Derived from 'sam-bhṛ' (to collect, bring together)

Prefix: sam

Root: bhṛ (class 3)

च (ca) - and, also

(indeclinable)

यथाविधि (yathāvidhi) - according to rule, according to rites, lawfully

(indeclinable)

compound of yathā (as) and vidhi (rule)

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, just as, according to
  indeclinable
• vidhi – rule, injunction, method, fate
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

संभ्रियन्ताम् (saṁbhriyantām) - let them be collected, let them be gathered

(verb)

3rd person , plural, passive, present imperative (lot) of sam-bhṛ

Present Imperative, Passive Voice

root 'bhṛ' (3rd class) with prefix 'sam'; present stem 'bhriya-'; passive 'bhriyate'; imperative 3rd plural 'bhriyantām'

Prefix: sam

Root: bhṛ (class 3)

कुरुश्रेष्ठ (kuruśreṣṭha) - O best of Kurus, O chief of the Kuru dynasty

(noun)

Vocative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best of Kurus, chief of the Kuru dynasty

Compound type : tatpurusha (kuru+śreṣṭha)

• kuru – a Kuru (member of the Kuru dynasty)
  proper noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  superlative of praśasya (excellent)

यज्ञोपकरणानि (yajñopakaraṇāni) - implements for a Vedic ritual, accessories for a sacrifice

(noun)

Nominative, neuter, plural of yajñopakaraṇa

yajñopakaraṇa - implements/accessories for a Vedic ritual (yajña)

Compound type : tatpurusha (yajña+upakaraṇa)

• yajña – Vedic ritual, oblation, worship
  noun (masculine)
  From root 'yaj' (to worship, sacrifice)
  Root: yaj (class 1)
• upakaraṇa – implement, accessory, means, instrument
  noun (neuter)
  From 'upa-kṛ' (to help, to furnish)
  Prefix: upa
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)