महाभारतः mahābhārataḥ - book-3, chapter-241, verse-18

सहायश्चानुरक्तश्च मदर्थं च समुद्यतः ।
अभिप्रायस्तु मे कश्चित्तं वै शृणु यथातथम् ॥१८॥

18. sahāyaścānuraktaśca madarthaṁ ca samudyataḥ ,
abhiprāyastu me kaścittaṁ vai śṛṇu yathātatham.

18. sahāyaḥ ca anuraktaḥ ca madartham ca samudyataḥ
abhiprāyaḥ tu me kaścit tam vai śṛṇu yathātatham

18. You are a helper, devoted, and ever ready for my sake. But I have a particular intention, so listen to it truly and accurately (yathātatham).

Words meanings summery:

• सहायः (sahāyaḥ) - Karṇa (as Duryodhana's helper) (helper, ally)

• च (ca) - and, also

• अनुरक्तः (anuraktaḥ) - Karṇa (devoted, attached, loyal)

• च (ca) - and, also

• मदर्थम् (madartham) - for my sake, for my purpose

• च (ca) - and, also

• समुद्यतः (samudyataḥ) - Karṇa (prepared, ready, engaged)

• अभिप्रायः (abhiprāyaḥ) - Duryodhana's intention (intention, purpose, design)

• तु (tu) - but, indeed, however

• मे (me) - Duryodhana's intention (my, of me, to me)

• कश्चित् (kaścit) - some, a certain, any

• तम् (tam) - the intention (abhiprāya) (that (masculine accusative))

• वै (vai) - indeed, verily, truly

• शृणु (śṛṇu) - listen, hear

• यथातथम् (yathātatham) - truly, accurately, exactly

Words meanings and morphology

सहायः (sahāyaḥ) - Karṇa (as Duryodhana's helper) (helper, ally)

(noun)

Nominative, masculine, singular of sahāya

sahāya - helper, companion, ally

compound: sa (with) + hāya (going)

Compound type : bahuvrihi (sa+hāya)

• sa – with, together with
  indeclinable
• hāya – going, moving
  noun (masculine)
  from √hā (to go)
  Root: hā (class 3)

च (ca) - and, also

(indeclinable)

अनुरक्तः (anuraktaḥ) - Karṇa (devoted, attached, loyal)

(adjective)

Nominative, masculine, singular of anurakta

anurakta - devoted, attached, loved (past passive participle)

Past Passive Participle

from anu + √rañj (to be colored, to be pleased)

Prefix: anu

Root: rañj (class 1)

च (ca) - and, also

(indeclinable)

मदर्थम् (madartham) - for my sake, for my purpose

(indeclinable)

compound: mat (my) + artha (purpose/sake)

Compound type : tatpurusha (mad+artha)

• mad – my, of me (from asmad)
  pronoun
• artha – purpose, object, meaning, sake
  noun (masculine)

च (ca) - and, also

(indeclinable)

समुद्यतः (samudyataḥ) - Karṇa (prepared, ready, engaged)

(adjective)

Nominative, masculine, singular of samudyata

samudyata - ready, prepared, upraised (past passive participle)

Past Passive Participle

from sam + ut + √yam (to strive, to prepare)

Prefixes: sam+ut

Root: yam (class 1)

अभिप्रायः (abhiprāyaḥ) - Duryodhana's intention (intention, purpose, design)

(noun)

Nominative, masculine, singular of abhiprāya

abhiprāya - intention, purpose, aim

from abhi + pra + √i (to go, to come)

Prefixes: abhi+pra

Root: i (class 2)

तु (tu) - but, indeed, however

(indeclinable)

मे (me) - Duryodhana's intention (my, of me, to me)

(pronoun)

singular of asmad

asmad - I, me (1st person pronoun)

कश्चित् (kaścit) - some, a certain, any

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - some, any, a certain

from kim (what) + cit (particle)

Note: modifies abhiprāyaḥ

तम् (tam) - the intention (abhiprāya) (that (masculine accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, him (masculine pronoun)

वै (vai) - indeed, verily, truly

(indeclinable)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Active

2nd person singular, active voice

Root: śru (class 5)

यथातथम् (yathātatham) - truly, accurately, exactly

(indeclinable)

compound: yathā (as) + tathā (so)

Compound type : avyayībhāva (yathā+tathā)

• yathā – as, just as
  indeclinable
• tathā – so, thus, in that manner
  indeclinable