महाभारतः mahābhārataḥ - book-3, chapter-241, verse-19

राजसूयं पाण्डवस्य दृष्ट्वा क्रतुवरं तदा ।
मम स्पृहा समुत्पन्ना तां संपादय सूतज ॥१९॥

19. rājasūyaṁ pāṇḍavasya dṛṣṭvā kratuvaraṁ tadā ,
mama spṛhā samutpannā tāṁ saṁpādaya sūtaja.

19. rājasūyam pāṇḍavasya dṛṣṭvā kratuvaram tadā
mama spṛhā samutpannā tām saṃpādaya sūtaja

19. sūtaja,
tadā pāṇḍavasya kratuvaram rājasūyam dṛṣṭvā mama spṛhā samutpannā.
tām saṃpādaya.

19. O son of a charioteer (sūtaja), having seen that supreme Vedic ritual (kratuvara), the Rājasūya, of the Pāṇḍava (Yudhiṣṭhira) then, a desire has arisen in me. Fulfill that (desire)!

Words meanings summery:

• राजसूयम् (rājasūyam) - The grand imperial consecration ritual performed by Yudhiṣṭhira. (the Rājasūya (a major Vedic ritual for consecrating a king))

• पाण्डवस्य (pāṇḍavasya) - Refers to Yudhiṣṭhira, who performed the Rājasūya. (of the son of Pāṇḍu, of the Pāṇḍava)

• दृष्ट्वा (dṛṣṭvā) - Having personally witnessed the Rājasūya ritual. (having seen)

• क्रतुवरम् (kratuvaram) - Emphasizes the supreme nature of the Rājasūya ritual. (the best of Vedic rituals)

• तदा (tadā) - Refers to the time when Yudhiṣṭhira performed the Rājasūya. (then, at that time)

• मम (mama) - Refers to the speaker, Duryodhana (implied context of Mahabharata). (my, of me)

• स्पृहा (spṛhā) - Duryodhana's intense desire to perform a similar grand ritual. (desire, longing, eagerness)

• समुत्पन्ना (samutpannā) - The desire arose in Duryodhana after witnessing Yudhiṣṭhira's Rājasūya. (arisen, produced, occurred)

• ताम् (tām) - Refers to the `spṛhā` (desire). (that)

• संपादय (saṁpādaya) - A command to Karṇa to help Duryodhana achieve his desire. (fulfill, accomplish, bring about)

• सूतज (sūtaja) - A vocative addressing Karṇa, reminding him of his perceived low birth (though he was secretly a Kṣatriya). (O son of a charioteer)

Words meanings and morphology

राजसूयम् (rājasūyam) - The grand imperial consecration ritual performed by Yudhiṣṭhira. (the Rājasūya (a major Vedic ritual for consecrating a king))

(noun)

Accusative, neuter, singular of rājasūya

rājasūya - Rājasūya (a Vedic ritual for royal consecration)

Note: Object of `dṛṣṭvā`.

पाण्डवस्य (pāṇḍavasya) - Refers to Yudhiṣṭhira, who performed the Rājasūya. (of the son of Pāṇḍu, of the Pāṇḍava)

(noun)

Genitive, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

From Pāṇḍu (name of king) + a (suffix denoting 'descendant of').

Note: Possessive, specifying whose Rājasūya.

दृष्ट्वा (dṛṣṭvā) - Having personally witnessed the Rājasūya ritual. (having seen)

(indeclinable)

Absolutive (Gerund)

From root dṛś, kta-tvā suffix.

Root: dṛś (class 1)

Note: Forms a compound action with the main verb.

क्रतुवरम् (kratuvaram) - Emphasizes the supreme nature of the Rājasūya ritual. (the best of Vedic rituals)

(noun)

Accusative, masculine, singular of kratuvara

kratuvara - best of Vedic rituals

Compound of kratu (Vedic ritual) and vara (best).

Compound type : tatpuruṣa (kratu+vara)

• kratu – Vedic ritual, sacrifice, power, intelligence
  noun (masculine)
• vara – best, excellent, choice
  adjective (masculine)

Note: Appositive to `rājasūyam`.

तदा (tadā) - Refers to the time when Yudhiṣṭhira performed the Rājasūya. (then, at that time)

(indeclinable)

Adverbial formation from tad (that).

Note: Temporal adverb.

मम (mama) - Refers to the speaker, Duryodhana (implied context of Mahabharata). (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive pronoun.

स्पृहा (spṛhā) - Duryodhana's intense desire to perform a similar grand ritual. (desire, longing, eagerness)

(noun)

Nominative, feminine, singular of spṛhā

spṛhā - desire, longing, aspiration, emulation

Note: Subject of `samutpannā`.

समुत्पन्ना (samutpannā) - The desire arose in Duryodhana after witnessing Yudhiṣṭhira's Rājasūya. (arisen, produced, occurred)

(adjective)

Nominative, feminine, singular of samutpanna

samutpanna - arisen, produced, occurred, born

Past Passive Participle

From sam-ud-pad (to arise, be produced) + kta (suffix for past participle).

Prefixes: sam+ud

Root: pad (class 4)

Note: Agrees with `spṛhā`.

ताम् (tām) - Refers to the `spṛhā` (desire). (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she

Note: Object of `saṃpādaya`.

संपादय (saṁpādaya) - A command to Karṇa to help Duryodhana achieve his desire. (fulfill, accomplish, bring about)

(verb)

2nd person , singular, active, imperative (loṭ) of saṃpāday

Causative of sam-pad (to happen, succeed); from sam-pād (to cause to happen).

Prefix: sam

Root: pad (class 4)

Note: Direct command.

सूतज (sūtaja) - A vocative addressing Karṇa, reminding him of his perceived low birth (though he was secretly a Kṣatriya). (O son of a charioteer)

(noun)

Vocative, masculine, singular of sūtaja

sūtaja - son of a charioteer

Compound of sūta (charioteer) and ja (born from).

Compound type : tatpuruṣa (sūta+ja)

• sūta – charioteer, bard, mixed caste (kṣatriya father, brāhmaṇa mother)
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born).
  Root: jan (class 4)

Note: Often used as an insult to Karṇa.