महाभारतः mahābhārataḥ - book-3, chapter-21, verse-22

ते हयान्मे रथं चैव तदा दारुकमेव च ।
छादयामासुरसुरा बाणैर्मर्मविभेदिभिः ॥२२॥

22. te hayānme rathaṁ caiva tadā dārukameva ca ,
chādayāmāsurasurā bāṇairmarmavibhedibhiḥ.

22. te hayān me ratham ca eva tadā dārukam eva ca
chādayām āsuḥ asurāḥ bāṇaiḥ marmavibhedibhiḥ

22. Then those demons covered my horses, my chariot, and Dāruka as well, with arrows that pierced vital spots.

Words meanings summery:

• ते (te) - those (demons) (they, those)

• हयान् (hayān) - my horses (horses)

• मे (me) - my (possessive, speaker Kṛṣṇa) (my, to me, for me)

• रथम् (ratham) - my chariot (chariot)

• च (ca) - and (and, also)

• एव (eva) - also, as well (only, just, indeed, also)

• तदा (tadā) - then (then, at that time)

• दारुकम् (dārukam) - Dāruka (Kṛṣṇa's charioteer) (Dāruka (proper name))

• एव (eva) - also, as well (only, just, indeed, also)

• च (ca) - and (and, also)

• छादयाम् आसुः (chādayām āsuḥ) - they covered (they covered, they concealed)

• असुराः (asurāḥ) - the demons (followers of Śālva) (demons, Asuras)

• बाणैः (bāṇaiḥ) - with arrows

• मर्मविभेदिभिः (marmavibhedibhiḥ) - (arrows) that pierced vital spots (by those piercing vital spots)

Words meanings and morphology

ते (te) - those (demons) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: nominative plural masculine of 'tad', refers to Śālva's followers

हयान् (hayān) - my horses (horses)

(noun)

Accusative, masculine, plural of haya

haya - horse

Note: object of chādayām āsuḥ

मे (me) - my (possessive, speaker Kṛṣṇa) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us

Note: alternate form for mama, used as genitive or dative

रथम् (ratham) - my chariot (chariot)

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car

Note: object of chādayām āsuḥ

च (ca) - and (and, also)

(indeclinable)

एव (eva) - also, as well (only, just, indeed, also)

(indeclinable)

Note: emphatic particle

तदा (tadā) - then (then, at that time)

(indeclinable)

दारुकम् (dārukam) - Dāruka (Kṛṣṇa's charioteer) (Dāruka (proper name))

(proper noun)

Accusative, masculine, singular of dāruka

dāruka - Dāruka (name of Kṛṣṇa's charioteer)

Note: object of chādayām āsuḥ

एव (eva) - also, as well (only, just, indeed, also)

(indeclinable)

Note: emphatic particle

च (ca) - and (and, also)

(indeclinable)

छादयाम् आसुः (chādayām āsuḥ) - they covered (they covered, they concealed)

(verb)

3rd person , plural, active, perfect (periphrastic) (liṭ) of chād

Root: chad (class 10)

Note: This is a periphrastic perfect form. chādayām is a form of the verbal noun from the causative root chād, followed by a perfect auxiliary verb from 'as'.

असुराः (asurāḥ) - the demons (followers of Śālva) (demons, Asuras)

(noun)

Nominative, masculine, plural of asura

asura - demon, Asura, anti-god

Note: subject of chādayām āsuḥ

बाणैः (bāṇaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

Note: instrument by which they covered

मर्मविभेदिभिः (marmavibhedibhiḥ) - (arrows) that pierced vital spots (by those piercing vital spots)

(adjective)

Instrumental, masculine, plural of marmavibhedin

marmavibhedin - piercing vital spots/joints, hitting vulnerable points

Agent Noun (suffix -in)

Compound formed with marman (vital spot) and vibhedin (piercing, breaking) derived from root bhid with vi- prefix and -in suffix.

Compound type : tatpuruṣa (marman+vibhedin)

• marman – vital spot, vulnerable point
  noun (neuter)
• vibhedin – piercing, breaking, splitting
  adjective (masculine)
  Agent Noun (suffix -in)
  derived from root bhid (to break/split) with prefix vi- and suffix -in
  Prefix: vi
  Root: bhid (class 7)

Note: qualifies bāṇaiḥ