महाभारतः mahābhārataḥ - book-3, chapter-21, verse-11

तैः प्रहृष्टात्मभिर्वीरैराशीर्भिरभिनन्दितः ।
वाचयित्वा द्विजश्रेष्ठान्प्रणम्य शिरसाहुकम् ॥११॥

11. taiḥ prahṛṣṭātmabhirvīrairāśīrbhirabhinanditaḥ ,
vācayitvā dvijaśreṣṭhānpraṇamya śirasāhukam.

11. taiḥ prahṛṣṭātmabhiḥ vīraiḥ āśīrbhiḥ abhinanditaḥ
vācayitvā dvijaśreṣṭhān praṇamya śirasā āhukam

11. Congratulated by those heroes whose souls (ātman) were greatly delighted and with their blessings, having caused the best of brahmins to recite auspicious verses, and having bowed his head to Ahuka,

Words meanings summery:

• तैः (taiḥ) - by those (heroes) (by them, with them)

• प्रहृष्टात्मभिः (prahṛṣṭātmabhiḥ) - by those (heroes) whose souls (ātman) were greatly delighted (by those whose souls are delighted, by the delighted-souled ones)

• वीरैः (vīraiḥ) - by (those) heroes (by heroes, with heroes)

• आशीर्भिः (āśīrbhiḥ) - with their blessings (by blessings, with blessings)

• अभिनन्दितः (abhinanditaḥ) - (I was) congratulated (congratulated, greeted, rejoiced)

• वाचयित्वा (vācayitvā) - having caused to recite (blessings) (having caused to speak, having caused to recite)

• द्विजश्रेष्ठान् (dvijaśreṣṭhān) - the best of brahmins (the best of the twice-born, the best of brahmins)

• प्रणम्य (praṇamya) - having bowed down (having bowed, having saluted)

• शिरसा (śirasā) - with his head (by the head, with the head)

• आहुकम् (āhukam) - Ahuka (Ahuka (accusative))

Words meanings and morphology

तैः (taiḥ) - by those (heroes) (by them, with them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

प्रहृष्टात्मभिः (prahṛṣṭātmabhiḥ) - by those (heroes) whose souls (ātman) were greatly delighted (by those whose souls are delighted, by the delighted-souled ones)

(adjective)

Instrumental, masculine, plural of prahṛṣṭātman

prahṛṣṭātman - one whose soul is greatly delighted

Compound type : bahuvrīhi (prahṛṣṭa+ātman)

• prahṛṣṭa – greatly delighted, joyful
  adjective (masculine)
  Past Passive Participle
  Derived from root √hṛṣ with prefix pra-
  Prefix: pra
  Root: hṛṣ (class 4)
• ātman – soul, self, spirit, essential nature
  noun (masculine)

Note: Qualifies "vīraiḥ".

वीरैः (vīraiḥ) - by (those) heroes (by heroes, with heroes)

(noun)

Instrumental, masculine, plural of vīra

vīra - hero, brave man, warrior

आशीर्भिः (āśīrbhiḥ) - with their blessings (by blessings, with blessings)

(noun)

Instrumental, feminine, plural of āśīs

āśīs - blessing, benediction, wish

अभिनन्दितः (abhinanditaḥ) - (I was) congratulated (congratulated, greeted, rejoiced)

(adjective)

Nominative, masculine, singular of abhinandita

abhinandita - congratulated, saluted, rejoiced

Past Passive Participle

Derived from root √nand with prefix abhi-

Prefix: abhi

Root: nand (class 1)

Note: Subject is implied 'I' (speaker).

वाचयित्वा (vācayitvā) - having caused to recite (blessings) (having caused to speak, having caused to recite)

(indeclinable)

Absolutive (Causal)

Absolutive of the causal form of √vac

Root: vac (class 2)

द्विजश्रेष्ठान् (dvijaśreṣṭhān) - the best of brahmins (the best of the twice-born, the best of brahmins)

(noun)

Accusative, masculine, plural of dvijaśreṣṭha

dvijaśreṣṭha - best of the twice-born, best of brahmins

Compound type : tatpuruṣa (dvija+śreṣṭha)

• dvija – twice-born (a brahmin, kshatriya, vaishya), bird, tooth
  noun (masculine)
  Derived from √jan with prefix dvi- (two) and kṛt suffix 'ḍa'
  Prefix: dvi
  Root: jan (class 4)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative degree of praśasta (excellent)

Note: Object of "vācayitvā".

प्रणम्य (praṇamya) - having bowed down (having bowed, having saluted)

(indeclinable)

Absolutive (prefix)

Absolutive of √nam with prefix pra-

Prefix: pra

Root: nam (class 1)

शिरसा (śirasā) - with his head (by the head, with the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head

Note: Indicates the instrument of bowing.

आहुकम् (āhukam) - Ahuka (Ahuka (accusative))

(proper noun)

Accusative, masculine, singular of āhuka

āhuka - name of a king of the Yadu race

Note: Object of "praṇamya".