महाभारतः mahābhārataḥ - book-3, chapter-21, verse-20

सैनिकान्मम सूतं च हयांश्च समवाकिरत् ।
अचिन्तयन्तस्तु शरान्वयं युध्याम भारत ॥२०॥

20. sainikānmama sūtaṁ ca hayāṁśca samavākirat ,
acintayantastu śarānvayaṁ yudhyāma bhārata.

20. sainikān mama sūtam ca hayān ca samavākirat
acintayantaḥ tu śarān vayam yudhyāma bhārata

20. He deluged my soldiers, charioteer, and horses with arrows. But, O Bhārata, we fought on, not bothering about the arrows.

Words meanings summery:

• सैनिकान् (sainikān) - my soldiers (soldiers)

• मम (mama) - my (possessive, referring to the speaker Kṛṣṇa) (my, mine)

• सूतम् (sūtam) - my charioteer (Dāruka) (charioteer)

• च (ca) - and (and, also)

• हयान् (hayān) - my horses (horses)

• च (ca) - and (and, also)

• समवाकिरत् (samavākirat) - covered with arrows (showered, covered, deluged)

• अचिन्तयन्तः (acintayantaḥ) - not caring (about) (not thinking, not caring, unconcerned)

• तु (tu) - but (but, indeed, however)

• शरान् (śarān) - the arrows (object of acintayantaḥ) (arrows)

• वयम् (vayam) - we (speaker Kṛṣṇa and his allies) (we)

• युध्याम (yudhyāma) - we fought (we fight, let us fight)

• भारत (bhārata) - O Bhārata (Dhṛtarāṣṭra) (O descendant of Bharata)

Words meanings and morphology

सैनिकान् (sainikān) - my soldiers (soldiers)

(noun)

Accusative, masculine, plural of sainika

sainika - soldier, pertaining to an army

derived from senā (army)

Note: object of samavākirat

मम (mama) - my (possessive, referring to the speaker Kṛṣṇa) (my, mine)

(pronoun)

Genitive, singular of asmad

asmad - I, me, we, us

Note: possessive pronoun modifying sainikān, sūtam, hayān

सूतम् (sūtam) - my charioteer (Dāruka) (charioteer)

(noun)

Accusative, masculine, singular of sūta

sūta - charioteer, bard, one of mixed caste

Note: object of samavākirat

च (ca) - and (and, also)

(indeclinable)

हयान् (hayān) - my horses (horses)

(noun)

Accusative, masculine, plural of haya

haya - horse

Note: object of samavākirat

च (ca) - and (and, also)

(indeclinable)

समवाकिरत् (samavākirat) - covered with arrows (showered, covered, deluged)

(verb)

3rd person , singular, active, imperfect (laṅ) of kir

Prefixes: sam+ava

Root: kṛ (class 6)

Note: imperfect of root kṛ with prefixes sam-ava-

अचिन्तयन्तः (acintayantaḥ) - not caring (about) (not thinking, not caring, unconcerned)

(adjective)

Nominative, masculine, plural of acintayat

acintayat - not thinking, unconcerned

Present Active Participle (negative)

present active participle of cintay (causal of cit) with negative a- prefix

Compound type : tatpuruṣa (a+cintayat)

• a – not, un-
  indeclinable
• cintayat – thinking, caring
  adjective (masculine)
  Present Active Participle
  present active participle of cintay
  Root: cit (class 10)

Note: qualifies 'vayam'

तु (tu) - but (but, indeed, however)

(indeclinable)

शरान् (śarān) - the arrows (object of acintayantaḥ) (arrows)

(noun)

Accusative, masculine, plural of śara

śara - arrow

Note: object of the participle 'acintayantaḥ'

वयम् (vayam) - we (speaker Kṛṣṇa and his allies) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, me, we, us

युध्याम (yudhyāma) - we fought (we fight, let us fight)

(verb)

1st person , plural, active, imperative (historical past) (loṭ) of yudh

Root: yudh (class 4)

Note: 1st person plural active imperative, used here in a historical sense to describe past action

भारत (bhārata) - O Bhārata (Dhṛtarāṣṭra) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, Indian