महाभारतः mahābhārataḥ - book-3, chapter-21, verse-3

अनभिज्ञेयरूपाणि द्वारकोपवनानि च ।
दृष्ट्वा शङ्कोपपन्नोऽहमपृच्छं हृदिकात्मजम् ॥३॥

3. anabhijñeyarūpāṇi dvārakopavanāni ca ,
dṛṣṭvā śaṅkopapanno'hamapṛcchaṁ hṛdikātmajam.

3. anabhijñeyarūpāṇi dvārakopavanāni ca dṛṣṭvā
śaṅkopapannaḥ aham apṛccham hṛdikātmajam

3. Having seen the unrecognizable forms of Dvārakā's groves and gardens, I became filled with doubt and questioned Hṛdika's son (Kṛtavarman).

Words meanings summery:

• अनभिज्ञेयरूपाणि (anabhijñeyarūpāṇi) - the groves and gardens whose appearance had become unrecognizable (having unrecognizable forms, whose forms are unknowable)

• द्वारकोपवनानि (dvārakopavanāni) - the groves and gardens belonging to the city of Dvārakā (the groves/gardens of Dvārakā)

• च (ca) - and (and, also)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• शङ्कोपपन्नः (śaṅkopapannaḥ) - filled with doubt (filled with doubt, overcome by apprehension)

• अहम् (aham) - I (the speaker, Arjuna) (I)

• अपृच्छम् (apṛccham) - I asked (I asked, I questioned)

• हृदिकात्मजम् (hṛdikātmajam) - Hṛdika's son (Kṛtavarman) (Hṛdika's son)

Words meanings and morphology

अनभिज्ञेयरूपाणि (anabhijñeyarūpāṇi) - the groves and gardens whose appearance had become unrecognizable (having unrecognizable forms, whose forms are unknowable)

(adjective)

neuter, plural of anabhijñeyarūpa

anabhijñeyarūpa - having unrecognizable forms, whose forms are unknowable

Compound type : bahuvrīhi (anabhijñeya+rūpa)

• anabhijñeya – unknowable, unrecognizable
  adjective (neuter)
  Gerundive
  Formed from root 'jñā' + 'ya' (gerundive suffix) with prefix 'abhi' and negative prefix 'an'. Lit. 'not to be known'.
  Prefixes: an+abhi
  Root: jñā (class 9)
• rūpa – form, appearance, nature, beauty
  noun (neuter)

Note: Qualifies 'dvārakopavanāni'.

द्वारकोपवनानि (dvārakopavanāni) - the groves and gardens belonging to the city of Dvārakā (the groves/gardens of Dvārakā)

(noun)

neuter, plural of dvārakopavana

dvārakopavana - the groves/gardens of Dvārakā

Compound type : tatpuruṣa (dvārakā+upavana)

• dvārakā – The city of Dvārakā
  proper noun (feminine)
• upavana – grove, garden, small forest
  noun (neuter)
  Prefix: upa

Note: Object of 'dṛṣṭvā'.

च (ca) - and (and, also)

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

Absolutive/Gerund

Formed from root 'dṛś' + 'tvā' suffix.

Root: dṛś (class 1)

Note: Indicates a prior action by the subject of the main verb.

शङ्कोपपन्नः (śaṅkopapannaḥ) - filled with doubt (filled with doubt, overcome by apprehension)

(adjective)

Nominative, masculine, singular of śaṅkopapanna

śaṅkopapanna - filled with doubt/apprehension

Compound type : tatpuruṣa (śaṅkā+upapanna)

• śaṅkā – doubt, suspicion, fear
  noun (feminine)
  Root: śaṅk (class 1)
• upapanna – endowed with, possessed of, furnished with, fit, proper
  adjective (masculine)
  Past Passive Participle
  Formed from root 'pad' + 'kta' (PPA suffix) with prefix 'upa'.
  Prefix: upa
  Root: pad (class 4)

Note: Qualifies 'aham'.

अहम् (aham) - I (the speaker, Arjuna) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun base.

Note: Subject of 'apṛccham'.

अपृच्छम् (apṛccham) - I asked (I asked, I questioned)

(verb)

1st person , singular, active, past imperfect (laṅ) of praś

Imperfect past tense, first person singular, active voice

Augment 'a-' + root 'praś' (पृच्छ from pṛcchati, 6th class) + imperfect ending 'am'.

Root: praś (class 6)

हृदिकात्मजम् (hṛdikātmajam) - Hṛdika's son (Kṛtavarman) (Hṛdika's son)

(proper noun)

Accusative, masculine, singular of hṛdikātmaja

hṛdikātmaja - son of Hṛdika, Kṛtavarman

Compound type : tatpuruṣa (hṛdika+ātmaja)

• hṛdika – Hṛdika (proper name)
  proper noun (masculine)
• ātmaja – son, born from oneself (ātman)
  noun (masculine)
  From 'ātman' + 'ja' (born from).
  Root: jan (class 4)

Note: Object of 'apṛccham'.