महाभारतः mahābhārataḥ - book-3, chapter-181, verse-4

भवत्येव हि मे बुद्धिर्दृष्ट्वात्मानं सुखाच्च्युतम् ।
धार्तराष्ट्रांश्च दुर्वृत्तानृध्यतः प्रेक्ष्य सर्वशः ॥४॥

4. bhavatyeva hi me buddhirdṛṣṭvātmānaṁ sukhāccyutam ,
dhārtarāṣṭrāṁśca durvṛttānṛdhyataḥ prekṣya sarvaśaḥ.

4. bhavati eva hi me buddhiḥ dṛṣṭvā ātmānam sukhāt cyutam
dhārtarāṣṭrān ca durvṛttān ṛdhyataḥ prekṣya sarvaśaḥ

4. Indeed, my understanding becomes such upon seeing myself (ātman) deprived of happiness, and observing the wicked sons of Dhritarashtra prospering in every way.

Words meanings summery:

• भवति (bhavati) - becomes, is, exists

• एव (eva) - indeed, certainly, only

• हि (hi) - surely, indeed, for

• मे (me) - my, to me

• बुद्धिः (buddhiḥ) - intellect, understanding, mind

• दृष्ट्वा (dṛṣṭvā) - having seen

• आत्मानम् (ātmānam) - my own self (ātman) (self, soul, spirit (ātman))

• सुखात् (sukhāt) - from happiness, from pleasure

• च्युतम् (cyutam) - fallen, deprived, deviated

• धार्तराष्ट्रान् (dhārtarāṣṭrān) - specifically refers to Duryodhana and his brothers, the Kauravas (the sons of Dhritarashtra)

• च (ca) - and

• दुर्वृत्तान् (durvṛttān) - ill-behaved, wicked

• ऋध्यतः (ṛdhyataḥ) - prospering, flourishing

• प्रेक्ष्य (prekṣya) - having seen, observing

• सर्वशः (sarvaśaḥ) - in every way, entirely, altogether

Words meanings and morphology

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular

Root: bhū (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

Note: emphasizes the preceding word

हि (hi) - surely, indeed, for

(indeclinable)

Note: emphasizes the statement

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: enclitic form; can also be dative

बुद्धिः (buddhiḥ) - intellect, understanding, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, mind, reason, perception

from budh (to know, understand)

Root: budh (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

from dṛś (to see)

Root: dṛś (class 1)

आत्मानम् (ātmānam) - my own self (ātman) (self, soul, spirit (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, the ultimate reality (ātman)

सुखात् (sukhāt) - from happiness, from pleasure

(noun)

Ablative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease, comfort

च्युतम् (cyutam) - fallen, deprived, deviated

(adjective)

Accusative, masculine, singular of cyuta

cyuta - fallen, deviated, deprived, released, elapsed

Past Passive Participle

from cyu (to fall, move, deviate)

Root: cyu (class 1)

Note: agreeing with ātmānam

धार्तराष्ट्रान् (dhārtarāṣṭrān) - specifically refers to Duryodhana and his brothers, the Kauravas (the sons of Dhritarashtra)

(proper noun)

Accusative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarashtra, descendant of Dhritarashtra

patronymic from Dhritarashtra

च (ca) - and

(indeclinable)

दुर्वृत्तान् (durvṛttān) - ill-behaved, wicked

(adjective)

Accusative, masculine, plural of durvṛtta

durvṛtta - ill-behaved, wicked, depraved, of bad conduct

Compound type : bahuvrīhi (dur+vṛtta)

• dur – bad, difficult, evil
  indeclinable
• vṛtta – conduct, course, passed, happened
  noun (neuter)
  Past Passive Participle
  from vṛt (to be, exist, turn)
  Root: vṛt (class 1)

Note: agreeing with dhārtarāṣṭrān

ऋध्यतः (ṛdhyataḥ) - prospering, flourishing

(adjective)

Accusative, masculine, plural of ṛdhyat

ṛdhyat - prospering, flourishing, thriving

Present Active Participle

from ṛdh (to prosper, grow)

Root: ṛdh (class 4)

Note: agreeing with dhārtarāṣṭrān

प्रेक्ष्य (prekṣya) - having seen, observing

(indeclinable)

Absolutive (Gerund)

from pra-īkṣ (to look at, observe)

Prefix: pra

Root: īkṣ (class 1)

सर्वशः (sarvaśaḥ) - in every way, entirely, altogether

(indeclinable)

from sarva (all) with suffix -śas