महाभारतः mahābhārataḥ - book-3, chapter-181, verse-17

कामक्रोधाभिभूतास्ते मायाव्याजोपजीविनः ।
लोभमोहाभिभूताश्च त्यक्ता देवैस्ततो नराः ॥१७॥

17. kāmakrodhābhibhūtāste māyāvyājopajīvinaḥ ,
lobhamohābhibhūtāśca tyaktā devaistato narāḥ.

17. kāmakrodhābhibhūtāḥ te māyāvyājopajīvinaḥ
lobhamohābhibhūtāḥ ca tyaktāḥ devaiḥ tataḥ narāḥ

17. Those humans, overcome by desire and anger, living by illusion (māyā) and deceit, and also overwhelmed by greed and delusion, were then forsaken by the gods.

Words meanings summery:

• कामक्रोधाभिभूताः (kāmakrodhābhibhūtāḥ) - overcome by desire and anger

• ते (te) - those humans previously mentioned (they)

• मायाव्याजोपजीविनः (māyāvyājopajīvinaḥ) - subsisting on illusion (māyā) and deceit, living by trickery

• लोभमोहाभिभूताः (lobhamohābhibhūtāḥ) - overwhelmed by greed and delusion

• च (ca) - and, also

• त्यक्ताः (tyaktāḥ) - abandoned, forsaken, given up

• देवैः (devaiḥ) - by the gods

• ततः (tataḥ) - then, thereafter, therefore

• नराः (narāḥ) - humans, men

Words meanings and morphology

कामक्रोधाभिभूताः (kāmakrodhābhibhūtāḥ) - overcome by desire and anger

(adjective)

Nominative, masculine, plural of kāmakrodhābhibhūta

kāmakrodhābhibhūta - dominated or overwhelmed by desire (kāma) and anger (krodha)

Compound of kāma (desire), krodha (anger), and abhibhūta (overcome)

Compound type : tatpurusha (kāma+krodha+abhibhūta)

• kāma – desire, wish, longing
  noun (masculine)
• krodha – anger, wrath, rage
  noun (masculine)
• abhibhūta – overcome, defeated, subdued, overwhelmed
  participle
  Past Passive Participle
  Derived from root bhū (to be, become) with prefix abhi
  Prefix: abhi
  Root: bhū (class 1)

ते (te) - those humans previously mentioned (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those; he, she, it, they

मायाव्याजोपजीविनः (māyāvyājopajīvinaḥ) - subsisting on illusion (māyā) and deceit, living by trickery

(adjective)

Nominative, masculine, plural of māyāvyājopajīvin

māyāvyājopajīvin - one who lives by illusion (māyā) and deceit; practicing trickery for livelihood

Compound of māyā (illusion), vyāja (deceit), and upajīvin (subsisting)

Compound type : tatpurusha (māyā+vyāja+upajīvin)

• māyā – illusion, deception, magic, cosmic illusion (māyā)
  noun (feminine)
• vyāja – pretense, deceit, trick, fraud
  noun (masculine)
• upajīvin – living by, subsisting on, dependent on; a dependant
  adjective
  Derived from root jīv (to live) with prefix upa
  Prefix: upa
  Root: jīv (class 1)

लोभमोहाभिभूताः (lobhamohābhibhūtāḥ) - overwhelmed by greed and delusion

(adjective)

Nominative, masculine, plural of lobhamohābhibhūta

lobhamohābhibhūta - dominated or overwhelmed by greed (lobha) and delusion (moha)

Compound of lobha (greed), moha (delusion), and abhibhūta (overcome)

Compound type : tatpurusha (lobha+moha+abhibhūta)

• lobha – greed, covetousness, avarice
  noun (masculine)
• moha – delusion, infatuation, bewilderment, ignorance
  noun (masculine)
• abhibhūta – overcome, defeated, subdued, overwhelmed
  participle
  Past Passive Participle
  Derived from root bhū (to be, become) with prefix abhi
  Prefix: abhi
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

त्यक्ताः (tyaktāḥ) - abandoned, forsaken, given up

(adjective)

Nominative, masculine, plural of tyakta

tyakta - abandoned, forsaken, renounced, given up

Past Passive Participle

Derived from root tyaj (to abandon)

Root: tyaj (class 1)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, celestial being

ततः (tataḥ) - then, thereafter, therefore

(indeclinable)

नराः (narāḥ) - humans, men

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person