महाभारतः mahābhārataḥ - book-3, chapter-181, verse-31

च्यवन्तं जायमानं च गर्भस्थं चैव सर्वशः ।
स्वमात्मानं परं चैव बुध्यन्ते ज्ञानचक्षुषः ।
कर्मभूमिमिमां प्राप्य पुनर्यान्ति सुरालयम् ॥३१॥

31. cyavantaṁ jāyamānaṁ ca garbhasthaṁ caiva sarvaśaḥ ,
svamātmānaṁ paraṁ caiva budhyante jñānacakṣuṣaḥ ,
karmabhūmimimāṁ prāpya punaryānti surālayam.

31. cyavantaṃ jāyamānaṃ ca garbhasthaṃ ca
eva sarvaśaḥ svam ātmānaṃ paraṃ ca
eva budhyante jñānacakṣuṣaḥ karmabhūmim
imām prāpya punar yānti surālayam

31. Those with the eye of knowledge (jñānacakṣuṣaḥ) fully understand their own self (ātman) and the Supreme in all states—whether it is departing from a previous state, being born, or residing in the womb. Having attained this land of action (karma-bhūmi), they return again to the abode of the gods.

Words meanings summery:

• च्यवन्तं (cyavantaṁ) - departing from a previous state or existence (falling, departing, moving, decaying)

• जायमानं (jāyamānaṁ) - being born, coming into existence

• च (ca) - and, also

• गर्भस्थं (garbhasthaṁ) - residing in the womb

• च (ca) - and, also

• एव (eva) - indeed, only, just, also

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way

• स्वम् (svam) - one's own

• आत्मानं (ātmānaṁ) - the self (ātman), soul

• परं (paraṁ) - the Supreme Being or reality (the supreme, the highest, other)

• च (ca) - and, also

• एव (eva) - indeed, only, just, also

• बुध्यन्ते (budhyante) - they understand, they perceive, they know

• ज्ञानचक्षुषः (jñānacakṣuṣaḥ) - those with the eye of knowledge, whose eyes are knowledge

• कर्मभूमिम् (karmabhūmim) - this world, where beings perform actions (karma) (the land of action (karma))

• इमाम् (imām) - this

• प्राप्य (prāpya) - having obtained, having attained, having reached

• पुनर् (punar) - again, once more

• यान्ति (yānti) - they go, they proceed

• सुरालयम् (surālayam) - to the abode of gods, heaven

Words meanings and morphology

च्यवन्तं (cyavantaṁ) - departing from a previous state or existence (falling, departing, moving, decaying)

(adjective)

Accusative, masculine, singular of cyavat

cyavat - falling, moving, departing, dropping, decaying

Present Active Participle

Derived from the root 'cyu' (to move, fall, depart) with the suffix '-śatṛ'.

Root: cyu (class 1)

जायमानं (jāyamānaṁ) - being born, coming into existence

(adjective)

Accusative, masculine, singular of jāyamāna

jāyamāna - being born, coming into existence, becoming

Present Middle Participle

Derived from the root 'jan' (to be born) with the suffix '-śānac'.

Root: jan (class 4)

च (ca) - and, also

(indeclinable)

गर्भस्थं (garbhasthaṁ) - residing in the womb

(adjective)

Accusative, masculine, singular of garbhastha

garbhastha - residing in the womb, embryo, fetus

Compound 'garbha' (womb) + 'stha' (standing).

Compound type : tatpuruṣa (garbha+stha)

• garbha – womb, embryo, fetus, inside
  noun (masculine)
• stha – standing, staying, situated, being in
  adjective (masculine)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, also

(indeclinable)

सर्वशः (sarvaśaḥ) - entirely, completely, in every way

(indeclinable)

Formed from 'sarva' (all) with the suffix '-śas' denoting 'in every way'.

स्वम् (svam) - one's own

(adjective)

Accusative, masculine, singular of sva

sva - one's own, self

Note: Agrees with 'ātmānam'.

आत्मानं (ātmānaṁ) - the self (ātman), soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

परं (paraṁ) - the Supreme Being or reality (the supreme, the highest, other)

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, also

(indeclinable)

बुध्यन्ते (budhyante) - they understand, they perceive, they know

(verb)

3rd person , plural, middle, present indicative (lat) of budh

Root: budh (class 4)

ज्ञानचक्षुषः (jñānacakṣuṣaḥ) - those with the eye of knowledge, whose eyes are knowledge

(adjective)

Nominative, masculine, plural of jñānacakṣus

jñānacakṣus - one whose eye is knowledge, having the eye of wisdom

Compound 'jñāna' (knowledge) + 'cakṣus' (eye).

Compound type : bahuvrīhi (jñāna+cakṣus)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Derived from root 'jñā' (to know).
  Root: jñā (class 9)
• cakṣus – eye, sight, vision
  noun (neuter)

कर्मभूमिम् (karmabhūmim) - this world, where beings perform actions (karma) (the land of action (karma))

(noun)

Accusative, feminine, singular of karmabhūmi

karmabhūmi - the land of action (karma), the world where actions are performed and bear fruit

Compound 'karma' (action) + 'bhūmi' (land).

Compound type : tatpuruṣa (karman+bhūmi)

• karman – action, deed, ritual, fate (karma)
  noun (neuter)
  Derived from root 'kṛ' (to do).
  Root: kṛ (class 8)
• bhūmi – earth, land, ground, soil, region
  noun (feminine)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this here

Note: Agrees with 'karmabhūmim'.

प्राप्य (prāpya) - having obtained, having attained, having reached

(indeclinable)

Absolutive (Gerund)

Derived from the root 'āp' (to obtain) with the prefix 'pra' and the suffix '-lyap'.

Prefix: pra

Root: āp (class 5)

पुनर् (punar) - again, once more

(indeclinable)

यान्ति (yānti) - they go, they proceed

(verb)

3rd person , plural, active, present indicative (lat) of yā

Root: yā (class 2)

सुरालयम् (surālayam) - to the abode of gods, heaven

(noun)

Accusative, masculine, singular of surālaya

surālaya - abode of gods, heaven

Compound 'sura' (god) + 'ālaya' (abode).

Compound type : tatpuruṣa (sura+ālaya)

• sura – god, deity
  noun (masculine)
• ālaya – abode, dwelling, house, receptacle
  noun (masculine)
  Derived from 'ā' + root 'lī' (to cling, reside).
  Prefix: ā
  Root: lī (class 4)