महाभारतः mahābhārataḥ - book-3, chapter-181, verse-26

कृतान्तविधिसंयुक्तः स जन्तुर्लक्षणैः शुभैः ।
अशुभैर्वा निरादानो लक्ष्यते ज्ञानदृष्टिभिः ॥२६॥

26. kṛtāntavidhisaṁyuktaḥ sa janturlakṣaṇaiḥ śubhaiḥ ,
aśubhairvā nirādāno lakṣyate jñānadṛṣṭibhiḥ.

26. kṛtāntavidhisaṃyuktaḥ saḥ jantuḥ lakṣaṇaiḥ śubhaiḥ
aśubhaiḥ vā nirādānaḥ lakṣyate jñānadṛṣṭibhiḥ

26. That creature, bound by the ordinance of fate (kṛtānta), is perceived by those with spiritual insight (jñānadṛṣṭi) through auspicious or inauspicious signs, being without personal acquisitions.

Words meanings summery:

• कृतान्तविधिसंयुक्तः (kṛtāntavidhisaṁyuktaḥ) - connected with the ordinance of fate/death; bound by destiny

• सः (saḥ) - he, that

• जन्तुः (jantuḥ) - creature, living being

• लक्षणैः (lakṣaṇaiḥ) - by signs, by characteristics, by marks

• शुभैः (śubhaiḥ) - by auspicious, by good

• अशुभैः (aśubhaiḥ) - by inauspicious, by bad

• वा (vā) - or, either

• निरादानः (nirādānaḥ) - without taking, without receiving, without acquisition, free from attachment/possessions, destitute

• लक्ष्यते (lakṣyate) - is observed, is perceived, is characterized

• ज्ञानदृष्टिभिः (jñānadṛṣṭibhiḥ) - by those with the eye of knowledge, by spiritual insight

Words meanings and morphology

कृतान्तविधिसंयुक्तः (kṛtāntavidhisaṁyuktaḥ) - connected with the ordinance of fate/death; bound by destiny

(adjective)

Nominative, masculine, singular of kṛtāntavidhisaṃyukta

kṛtāntavidhisaṁyukta - connected with the ordinance of fate/death; bound by destiny

Compound type : Tatpuruṣa (kṛtāntavidhi) followed by a Bahuvrīhi (kṛtāntavidhisaṃyukta) (kṛtānta+vidhi+saṃyukta)

• kṛtānta – the end-maker, fate, death, destiny
  noun (masculine)
• vidhi – rule, ordinance, decree, method, fate
  noun (masculine)
• saṃyukta – joined, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yuj' with prefix 'sam'
  Prefix: sam
  Root: yuj (class 7)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जन्तुः (jantuḥ) - creature, living being

(noun)

Nominative, masculine, singular of jantu

jantu - creature, living being

लक्षणैः (lakṣaṇaiḥ) - by signs, by characteristics, by marks

(noun)

Instrumental, neuter, plural of lakṣaṇa

lakṣaṇa - sign, mark, characteristic, attribute

शुभैः (śubhaiḥ) - by auspicious, by good

(adjective)

Instrumental, neuter, plural of śubha

śubha - auspicious, good, beautiful

Note: Agrees with lakṣaṇaiḥ.

अशुभैः (aśubhaiḥ) - by inauspicious, by bad

(adjective)

Instrumental, neuter, plural of aśubha

aśubha - inauspicious, bad, evil

Compound type : Nañ-Tatpuruṣa (a+śubha)

• a – not, non-, un-
  indeclinable
• śubha – auspicious, good, beautiful
  adjective (masculine)

Note: Agrees with lakṣaṇaiḥ.

वा (vā) - or, either

(indeclinable)

निरादानः (nirādānaḥ) - without taking, without receiving, without acquisition, free from attachment/possessions, destitute

(adjective)

Nominative, masculine, singular of nirādāna

nirādāna - without taking, without receiving, without acquisition, free from attachment/possessions, destitute

Compound type : Pravādi-Tatpuruṣa (nis+ādāna)

• nis – out, forth, without
  indeclinable
• ādāna – taking, seizing, acquisition
  noun (neuter)
  Prefix: ā
  Root: dā (class 3)

लक्ष्यते (lakṣyate) - is observed, is perceived, is characterized

(verb)

3rd person , singular, passive, present indicative (laṭ) of lakṣ

Root: lakṣ (class 1)

ज्ञानदृष्टिभिः (jñānadṛṣṭibhiḥ) - by those with the eye of knowledge, by spiritual insight

(noun)

Instrumental, feminine, plural of jñānadṛṣṭi

jñānadṛṣṭi - eye of knowledge, spiritual insight

Compound type : Tatpuruṣa (jñāna+dṛṣṭi)

• jñāna – knowledge, wisdom (jñāna)
  noun (neuter)
  Root: jñā (class 9)
• dṛṣṭi – sight, vision, eye, view
  noun (feminine)
  Root: dṛś (class 1)