महाभारतः mahābhārataḥ - book-3, chapter-181, verse-39

सर्वे भवन्तस्त्वतिवीर्यसत्त्वा दिव्यौजसः संहननोपपन्नाः ।
लोकादमुष्मादवनिं प्रपन्नाः स्वधीतविद्याः सुरकार्यहेतोः ॥३९॥

39. sarve bhavantastvativīryasattvā; divyaujasaḥ saṁhananopapannāḥ ,
lokādamuṣmādavaniṁ prapannāḥ; svadhītavidyāḥ surakāryahetoḥ.

39. sarve bhavantaḥ tu ativīryasattvāḥ
divyaujasaḥ saṃhanana upapannāḥ
lokāt amuṣmāt avanim prapannāḥ
svadhīta vidyāḥ surakārya hetoḥ

39. Indeed, all of you, possessing extraordinary strength and courage, endowed with divine vitality, and having powerful constitutions, have descended from that world to this Earth, having thoroughly mastered your knowledge, for the sake of the gods' mission.

Words meanings summery:

• सर्वे (sarve) - all

• भवन्तः (bhavantaḥ) - referring to the addressees in a respectful plural form. (you (plural, respectful), existing ones)

• तु (tu) - but, indeed, however

• अतिवीर्यसत्त्वाः (ativīryasattvāḥ) - possessing exceeding strength and courage

• दिव्यौजसः (divyaujasaḥ) - possessing divine vigor/energy

• संहनन (saṁhanana) - referring to a powerful physical constitution (compact, firm structure, body)

• उपपन्नाः (upapannāḥ) - endowed with, furnished with, possessed of

• लोकात् (lokāt) - from the heavenly realm (from the world)

• अमुष्मात् (amuṣmāt) - referring to the world from which they descended, i.e., heaven. (from that (world))

• अवनिम् (avanim) - to the earth

• प्रपन्नाः (prapannāḥ) - having arrived on Earth (having arrived, having reached, descended)

• स्वधीत (svadhīta) - having thoroughly learned or mastered knowledge (well-studied, mastered)

• विद्याः (vidyāḥ) - knowledge, sciences

• सुरकार्य (surakārya) - work of the gods, divine mission

• हेतोः (hetoḥ) - for the sake of, on account of, for the purpose of

Words meanings and morphology

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Also functions as an adjective agreeing with 'bhavantaḥ'.

भवन्तः (bhavantaḥ) - referring to the addressees in a respectful plural form. (you (plural, respectful), existing ones)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you, your honor, existing, being

Present Active Participle

From root bhū- 'to be'

Root: bhū (class 1)

Note: Treated as a respectful pronoun 'you'.

तु (tu) - but, indeed, however

(indeclinable)

अतिवीर्यसत्त्वाः (ativīryasattvāḥ) - possessing exceeding strength and courage

(adjective)

Nominative, masculine, plural of ativīryasattva

ativīryasattva - having exceeding strength and courage

Bahuvrihi compound: ati-vīrya-sattva

Compound type : bahuvrīhi (ati+vīrya+sattva)

• ati – excessive, beyond, over
  indeclinable
• vīrya – strength, valor, energy
  noun (neuter)
• sattva – essence, being, courage, strength
  noun (neuter)

Note: Agrees with 'bhavantaḥ'.

दिव्यौजसः (divyaujasaḥ) - possessing divine vigor/energy

(adjective)

Nominative, masculine, plural of divyojas

divyojas - having divine energy/vigor

Bahuvrihi compound: divya-ojas

Compound type : bahuvrīhi (divya+ojas)

• divya – divine, heavenly
  adjective (neuter)
• ojas – vigor, energy, strength
  noun (neuter)

Note: Agrees with 'bhavantaḥ'.

संहनन (saṁhanana) - referring to a powerful physical constitution (compact, firm structure, body)

(noun)

of saṃhanana

saṁhanana - compactness, firm structure, body, constitution

From saṃ-han- 'to strike together, to condense'

Prefix: sam

Root: han (class 2)

Note: First part of a Tatpurusha compound 'saṃhananopapannāḥ'.

उपपन्नाः (upapannāḥ) - endowed with, furnished with, possessed of

(adjective)

Nominative, masculine, plural of upapanna

upapanna - endowed with, furnished with, fit, suitable

Past Passive Participle

From upa-pad- 'to come near, to be suitable'

Prefix: upa

Root: pad (class 4)

Note: Second part of a Tatpurusha compound 'saṃhananopapannāḥ'. Agrees with 'bhavantaḥ'.

लोकात् (lokāt) - from the heavenly realm (from the world)

(noun)

Ablative, masculine, singular of loka

loka - world, realm, people

अमुष्मात् (amuṣmāt) - referring to the world from which they descended, i.e., heaven. (from that (world))

(pronoun)

Ablative, masculine, singular of adas

adas - that, yonder, this

Note: Agrees with 'lokāt'.

अवनिम् (avanim) - to the earth

(noun)

Accusative, feminine, singular of avani

avani - earth, ground

Note: Directional accusative.

प्रपन्नाः (prapannāḥ) - having arrived on Earth (having arrived, having reached, descended)

(adjective)

Nominative, masculine, plural of prapanna

prapanna - arrived, resorted to, sought refuge

Past Passive Participle

From pra-pad- 'to go forth, to reach'

Prefix: pra

Root: pad (class 4)

Note: Agrees with 'bhavantaḥ'.

स्वधीत (svadhīta) - having thoroughly learned or mastered knowledge (well-studied, mastered)

(adjective)

of svadhīta

svadhīta - well-studied, mastered

Past Passive Participle

Compound of su + adhīta (past passive participle of adhī- 'to study')

Compound type : pra-ādi-tatpuruṣa (su+adhīta)

• su – good, well, excellent
  indeclinable
• adhīta – studied, learned
  adjective (neuter)
  Past Passive Participle
  From adhi-i- 'to study'
  Prefix: adhi
  Root: i (class 2)

Note: Null for gender/number/case as it's the first part of a Bahuvrihi compound.

विद्याः (vidyāḥ) - knowledge, sciences

(noun)

feminine, plural of vidyā

vidyā - knowledge, learning, science

From root vid- 'to know'

Root: vid (class 2)

Note: Second part of a Bahuvrihi compound 'svadhītavidyāḥ'.

सुरकार्य (surakārya) - work of the gods, divine mission

(noun)

of surakārya

surakārya - work of the gods

Tatpurusha compound: sura-kārya

Compound type : ṣaṣṭhī-tatpuruṣa (sura+kārya)

• sura – god, deity
  noun (masculine)
• kārya – work, duty, task, business
  noun (neuter)
  Gerundive
  From root kṛ- 'to do'
  Root: kṛ (class 8)

Note: Null for gender/number/case as it's the first part of a Tatpurusha compound.

हेतोः (hetoḥ) - for the sake of, on account of, for the purpose of

(noun)

Ablative, masculine, singular of hetu

hetu - cause, reason, motive, instrument

Note: Second part of a Tatpurusha compound 'surakāryahetoḥ', here treated as an ablative of cause.