महाभारतः mahābhārataḥ - book-3, chapter-181, verse-15

द्रष्टारो देवसंघानामृषीणां च महात्मनाम् ।
प्रत्यक्षाः सर्वधर्माणां दान्ता विगतमत्सराः ॥१५॥

15. draṣṭāro devasaṁghānāmṛṣīṇāṁ ca mahātmanām ,
pratyakṣāḥ sarvadharmāṇāṁ dāntā vigatamatsarāḥ.

15. draṣṭāraḥ devasaṅghānām ṛṣīṇām ca mahātmanām
pratyakṣāḥ sarvadharmāṇām dāntāḥ vigatamatsarāḥ

15. They were seers of the divine assemblies and of the great-souled sages. They had direct perception of all natural laws (dharma), were self-controlled, and free from envy.

Words meanings summery:

• द्रष्टारः (draṣṭāraḥ) - seers, observers

• देवसङ्घानाम् (devasaṅghānām) - of the assemblies of gods, of divine hosts

• ऋषीणाम् (ṛṣīṇām) - of the sages

• च (ca) - and, also

• महात्मनाम् (mahātmanām) - of the great souls, of the exalted beings

• प्रत्यक्षाः (pratyakṣāḥ) - directly perceiving, perceptible, evident

• सर्वधर्माणाम् (sarvadharmāṇām) - of all natural laws (dharma), of all duties/constitutions

• दान्ताः (dāntāḥ) - self-controlled, disciplined

• विगतमत्सराः (vigatamatsarāḥ) - free from envy, devoid of jealousy

Words meanings and morphology

द्रष्टारः (draṣṭāraḥ) - seers, observers

(noun)

Nominative, masculine, plural of draṣṭṛ

draṣṭṛ - a seer, beholder, observer; one who sees

Agent noun

Derived from root dṛś (to see)

Root: dṛś (class 1)

देवसङ्घानाम् (devasaṅghānām) - of the assemblies of gods, of divine hosts

(noun)

Genitive, masculine, plural of devasaṅgha

devasaṅgha - an assembly or group of gods

Compound of deva (god) and saṅgha (group)

Compound type : tatpurusha (deva+saṅgha)

• deva – god, deity, celestial being
  noun (masculine)
• saṅgha – assembly, group, multitude, community
  noun (masculine)
  Derived from root han (to strike) with prefix sam
  Prefix: sam
  Root: han (class 2)

ऋषीणाम् (ṛṣīṇām) - of the sages

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic singer

च (ca) - and, also

(indeclinable)

महात्मनाम् (mahātmanām) - of the great souls, of the exalted beings

(noun)

Genitive, masculine, plural of mahātman

mahātman - a great soul, a noble person, exalted being; the universal soul (ātman)

Compound of mahā (great) and ātman (soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, grand
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

प्रत्यक्षाः (pratyakṣāḥ) - directly perceiving, perceptible, evident

(adjective)

Nominative, masculine, plural of pratyakṣa

pratyakṣa - perceptible, visible, present before the eyes; direct perception

Compound of prati (before) and akṣa (eye)

Compound type : avyayibhāva (prati+akṣa)

• prati – towards, against, in front of, every
  indeclinable
  Prefix
• akṣa – eye; axis
  noun (neuter)

सर्वधर्माणाम् (sarvadharmāṇām) - of all natural laws (dharma), of all duties/constitutions

(noun)

Genitive, masculine, plural of sarvadharma

sarvadharma - all laws (dharma); all duties; the universal constitution or intrinsic nature

Compound of sarva (all) and dharma (law, duty)

Compound type : karmadhāraya (sarva+dharma)

• sarva – all, every, whole
  adjective
• dharma – law, duty, righteousness, virtue, constitution, intrinsic nature (dharma)
  noun (masculine)
  Derived from root dhṛ (to uphold)
  Root: dhṛ (class 1)

दान्ताः (dāntāḥ) - self-controlled, disciplined

(adjective)

Nominative, masculine, plural of dānta

dānta - tamed, subdued, controlled, self-controlled, disciplined

Past Passive Participle

Derived from root dam (to tame, control)

Root: dam (class 4)

विगतमत्सराः (vigatamatsarāḥ) - free from envy, devoid of jealousy

(adjective)

Nominative, masculine, plural of vigatamatsara

vigatamatsara - free from envy, devoid of jealousy or malice

Compound of vigata (gone away) and matsara (envy)

Compound type : bahuvrihi (vigata+matsara)

• vigata – gone, departed, disappeared, passed away
  participle
  Past Passive Participle
  Derived from root gam (to go) with prefix vi
  Prefix: vi
  Root: gam (class 1)
• matsara – envy, jealousy, malice, hatred
  noun (masculine)