महाभारतः mahābhārataḥ - book-3, chapter-181, verse-23

अयमादिशरीरेण देवसृष्टेन मानवः ।
शुभानामशुभानां च कुरुते संचयं महत् ॥२३॥

23. ayamādiśarīreṇa devasṛṣṭena mānavaḥ ,
śubhānāmaśubhānāṁ ca kurute saṁcayaṁ mahat.

23. ayam ādiśarīreṇa devasṛṣṭena mānavaḥ
śubhānām aśubhānām ca kurute sañcayaṃ mahat

23. This human being (mānava), endowed with the primal body created by the gods, accumulates a great store of both auspicious and inauspicious (karma).

Words meanings summery:

• अयम् (ayam) - this human being (this, this one, he)

• आदिशरीरेण (ādiśarīreṇa) - by the primal body, by the original body

• देवसृष्टेन (devasṛṣṭena) - by what is created by gods, divinely created

• मानवः (mānavaḥ) - man, human being, descendant of Manu

• शुभानाम् (śubhānām) - of auspicious things, of good things

• अशुभानाम् (aśubhānām) - of inauspicious things, of bad things

• च (ca) - and, also

• कुरुते (kurute) - accumulates, performs (does, makes, performs)

• सञ्चयं (sañcayaṁ) - accumulation, collection, store

• महत् (mahat) - great, large, extensive, important

Words meanings and morphology

अयम् (ayam) - this human being (this, this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

आदिशरीरेण (ādiśarīreṇa) - by the primal body, by the original body

(noun)

Instrumental, neuter, singular of ādiśarīra

ādiśarīra - primal body, original body, the first body

Compound of ādi (first, primal) and śarīra (body).

Compound type : karmadhāraya (ādi+śarīra)

• ādi – first, beginning, primal, original
  adjective
• śarīra – body, corporeal frame
  noun (neuter)
  Root: śṝ (class 9)

Note: Instrument of action for mānavaḥ kurute.

देवसृष्टेन (devasṛṣṭena) - by what is created by gods, divinely created

(adjective)

Instrumental, neuter, singular of devasṛṣṭa

devasṛṣṭa - created by gods, divinely created

Past Passive Participle (of sṛj)

Compound of deva (god) and sṛṣṭa (created). sṛṣṭa is PPP of sṛj.

Compound type : tatpuruṣa (deva+sṛṣṭa)

• deva – god, deity
  noun (masculine)
• sṛṣṭa – created, produced, emitted
  adjective (neuter)
  Past Passive Participle
  Derived from root sṛj- (to create) with suffix -ta
  Root: sṛj (class 6)

मानवः (mānavaḥ) - man, human being, descendant of Manu

(noun)

Nominative, masculine, singular of mānava

mānava - human, pertaining to man, a man, human being

Derived from manu (man, first man) with suffix -a.

Note: Subject of the sentence.

शुभानाम् (śubhānām) - of auspicious things, of good things

(adjective)

Genitive, neuter, plural of śubha

śubha - splendid, bright, beautiful, good, auspicious, fortunate

Root: śubh (class 1)

Note: Used substantively as "of good things".

अशुभानाम् (aśubhānām) - of inauspicious things, of bad things

(adjective)

Genitive, neuter, plural of aśubha

aśubha - inauspicious, bad, evil, ugly

Negative prefix a- + śubha.

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-, un-
  indeclinable
• śubha – good, auspicious, fortunate
  adjective (neuter)
  Root: śubh (class 1)

Note: Used substantively as "of bad things".

च (ca) - and, also

(indeclinable)

कुरुते (kurute) - accumulates, performs (does, makes, performs)

(verb)

3rd person , singular, middle, present indicative (laṭ) of kṛ

Present middle indicative, 8th class verb

From root kṛ (8th class). u is added before endings.

Root: kṛ (class 8)

सञ्चयं (sañcayaṁ) - accumulation, collection, store

(noun)

Accusative, masculine, singular of sañcaya

sañcaya - heaping together, accumulation, collection, store, aggregate

Action noun

From root ci (to collect) with prefix sam.

Prefix: sam

Root: ci (class 5)

महत् (mahat) - great, large, extensive, important

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, considerable, important

Present active participle used as adjective

From root mah (to be great) with suffix -at.

Root: mah (class 1)