महाभारतः mahābhārataḥ - book-2, chapter-38, verse-5

अवलिप्तस्य मूर्खस्य केशवं स्तोतुमिच्छतः ।
कथं भीष्म न ते जिह्वा शतधेयं विदीर्यते ॥५॥

5. avaliptasya mūrkhasya keśavaṁ stotumicchataḥ ,
kathaṁ bhīṣma na te jihvā śatadheyaṁ vidīryate.

5. avaliptasya mūrkhasya keśavam stotum icchataḥ
katham bhīşma na te jihvā śatadheyam vidīryate

5. O Bhishma, how is it that your tongue does not split into a hundred pieces, while you, arrogant and foolish, desire to praise Keśava (Krishna)?

Words meanings summery:

• अवलिप्तस्य (avaliptasya) - of the arrogant, of the smeared

• मूर्खस्य (mūrkhasya) - of the foolish, of the ignorant

• केशवम् (keśavam) - Keśava (an epithet of Krishna) (Keśava (Krishna))

• स्तोतुम् (stotum) - to praise, to eulogize

• इच्छतः (icchataḥ) - desiring, wishing

• कथम् (katham) - how, why

• भीşम (bhīşma) - O Bhishma

• न (na) - not, no

• ते (te) - your, to you

• जिह्वा (jihvā) - tongue

• शतधेयम् (śatadheyam) - into a hundred parts, a hundredfold

• विदीर्यते (vidīryate) - splits, is torn asunder, is rent

Words meanings and morphology

अवलिप्तस्य (avaliptasya) - of the arrogant, of the smeared

(adjective)

Genitive, masculine, singular of avalipta

avalipta - smeared, arrogant, haughty

Past Passive Participle

derived from root lip with prefix ava

Prefix: ava

Root: lip (class 6)

Note: Agrees with `mūrkhasya` and `icchataḥ`.

मूर्खस्य (mūrkhasya) - of the foolish, of the ignorant

(noun)

Genitive, masculine, singular of mūrkha

mūrkha - foolish, ignorant, a fool

Note: Agrees with `avaliptasya` and `icchataḥ`.

केशवम् (keśavam) - Keśava (an epithet of Krishna) (Keśava (Krishna))

(proper noun)

Accusative, masculine, singular of keśava

keśava - Keśava (an epithet of Krishna)

Note: Object of `stotum`.

स्तोतुम् (stotum) - to praise, to eulogize

(indeclinable)

Infinitive

infinitive form of root stu

Root: stu (class 2)

इच्छतः (icchataḥ) - desiring, wishing

(adjective)

Genitive, masculine, singular of icchat

icchat - desiring, wishing

Present Active Participle

derived from root iṣ (to desire), in the genitive case

Root: iṣ (class 6)

Note: Agrees with `avaliptasya` and `mūrkhasya`.

कथम् (katham) - how, why

(indeclinable)

भीşम (bhīşma) - O Bhishma

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a proper noun)

न (na) - not, no

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive 'your', referring to `jihvā`.

जिह्वा (jihvā) - tongue

(noun)

Nominative, feminine, singular of jihvā

jihvā - tongue

Note: Subject of `vidīryate`.

शतधेयम् (śatadheyam) - into a hundred parts, a hundredfold

(adjective)

Accusative, neuter, singular of śatadheya

śatadheya - to be divided into a hundred parts

Gerundive

derived from śatadhā (in a hundred ways) + -eya (potential/gerundive suffix)

Compound type : tatpuruṣa (śata+dhā)

• śata – hundred
  noun (neuter)
• dhā – part, way
  suffix
  suffix -dhā (meaning 'times' or 'parts'), here forming part of the compound base

Note: Used adverbially with `vidīryate`.

विदीर्यते (vidīryate) - splits, is torn asunder, is rent

(verb)

3rd person , singular, passive, present (laṭ) of vi-dṝ

Present Passive

3rd person singular present passive from root dṝ with prefix vi

Prefix: vi

Root: dṝ (class 9)