महाभारतः mahābhārataḥ - book-2, chapter-38, verse-21

अन्यकामा हि धर्मज्ञ कन्यका प्राज्ञमानिना ।
अम्बा नामेति भद्रं ते कथं सापहृता त्वया ॥२१॥

21. anyakāmā hi dharmajña kanyakā prājñamāninā ,
ambā nāmeti bhadraṁ te kathaṁ sāpahṛtā tvayā.

21. anyakāmā hi dharmajña kanyakā prājñamāninā |
ambā nāma iti bhadram te katham sā apahṛtā tvayā

21. O knower of natural law (dharma), how indeed was that maiden, named Ambā, who desired another man, abducted by you, you who considered yourself wise? May you be well.

Words meanings summery:

• अन्यकामा (anyakāmā) - desiring another man (desiring another, whose desire is for another)

• हि (hi) - indeed (indeed, surely, for, because)

• धर्मज्ञ (dharmajña) - O knower of natural law (knower of dharma, righteous person)

• कन्यका (kanyakā) - maiden (maiden, girl, virgin)

• प्राज्ञमानिना (prājñamāninā) - by you who considered yourself wise (by one who considers himself wise, by a conceited wise man)

• अम्बा (ambā) - Ambā (Ambā (a proper name), mother)

• नाम (nāma) - by name (name, by name, indeed)

• इति (iti) - (marks preceding as name) (thus, so, in this manner)

• भद्रम् (bhadram) - well-being (well-being, welfare, good fortune, auspiciousness)

• ते (te) - for you (to you, for you, your)

• कथम् (katham) - how (how, in what manner, why)

• सा (sā) - she (she, that (feminine))

• अपहृता (apahṛtā) - abducted (abducted, carried off, stolen)

• त्वया (tvayā) - by you

Words meanings and morphology

अन्यकामा (anyakāmā) - desiring another man (desiring another, whose desire is for another)

(adjective)

Nominative, feminine, singular of anyakāmā

anyakāmā - desiring another, having another as object of desire

Compound type : bahuvrīhi (anya+kāma)

• anya – other, another
  pronoun (masculine)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

Note: Refers to `kanyakā` and `sā` (Ambā).

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

धर्मज्ञ (dharmajña) - O knower of natural law (knower of dharma, righteous person)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous person, wise in duty

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower
  adjective (masculine)
  Agent noun suffix
  Derived from root jñā (to know).
  Root: jñā (class 9)

Note: Addressed to Bhīṣma.

कन्यका (kanyakā) - maiden (maiden, girl, virgin)

(noun)

Nominative, feminine, singular of kanyakā

kanyakā - maiden, girl, virgin

Note: Refers to Ambā.

प्राज्ञमानिना (prājñamāninā) - by you who considered yourself wise (by one who considers himself wise, by a conceited wise man)

(adjective)

Instrumental, masculine, singular of prājñamānin

prājñamānin - one who considers himself wise, conceitedly wise

Compound type : tatpuruṣa (prājña+mānin)

• prājña – wise, learned, intelligent
  adjective (masculine)
  Derived from 'prajñā' (wisdom).
  Prefix: pra
  Root: jñā (class 9)
• mānin – considering oneself as, proud, conceited
  adjective (masculine)
  Agent noun from root 'man' (to think) with suffix '-in'.
  Root: man (class 4)

Note: Agrees with `tvayā`.

अम्बा (ambā) - Ambā (Ambā (a proper name), mother)

(proper noun)

Nominative, feminine, singular of ambā

ambā - Ambā (proper name), mother

नाम (nāma) - by name (name, by name, indeed)

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, by name

Note: Functions adjectivally/adverbially here.

इति (iti) - (marks preceding as name) (thus, so, in this manner)

(indeclinable)

Note: Used to introduce a name or quote.

भद्रम् (bhadram) - well-being (well-being, welfare, good fortune, auspiciousness)

(noun)

Nominative, neuter, singular of bhadra

bhadra - well-being, welfare, good fortune, auspiciousness, good, blessed

Note: Often used in benedictions like "bhadraṃ te" (may it be well for you).

ते (te) - for you (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

कथम् (katham) - how (how, in what manner, why)

(indeclinable)

Note: Interrogative.

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to Ambā.

अपहृता (apahṛtā) - abducted (abducted, carried off, stolen)

(adjective)

Nominative, feminine, singular of apahṛta

apahṛta - abducted, carried off, stolen

Past Passive Participle

Derived from root hṛ (to seize, to take) with prefix 'apa'.

Prefix: apa

Root: hṛ (class 1)

Note: Functions adjectivally, describing `sā` (Ambā).

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive verb `apahṛtā`.