महाभारतः mahābhārataḥ - book-2, chapter-38, verse-14

इति सन्तोऽनुशासन्ति सज्जना धर्मिणः सदा ।
भीष्म लोके हि तत्सर्वं वितथं त्वयि दृश्यते ॥१४॥

14. iti santo'nuśāsanti sajjanā dharmiṇaḥ sadā ,
bhīṣma loke hi tatsarvaṁ vitathaṁ tvayi dṛśyate.

14. iti santaḥ anuśāsanti sajjanāḥ dharmiṇaḥ sadā
bhīṣma loke hi tat sarvam vitatham tvayi dṛśyate

14. Thus, saints, good people, and those who uphold natural law (dharma) always give instruction. Yet, O Bhishma, all of that (teaching) appears false in your case in this world.

Words meanings summery:

• इति (iti) - thus, so, indeed, in this manner

• सन्तः (santaḥ) - good people, virtuous persons, saints

• अनुशासन्ति (anuśāsanti) - they instruct, they teach, they govern

• सज्जनाः (sajjanāḥ) - good people, virtuous individuals

• धर्मिणः (dharmiṇaḥ) - righteous ones, those who adhere to natural law (dharma)

• सदा (sadā) - always, ever

• भीष्म (bhīṣma) - O Bhishma

• लोके (loke) - in this world (referring to the current situation) (in the world, in the eyes of people)

• हि (hi) - indicates emphasis or reason (indeed, certainly, for)

• तत् (tat) - referring to the aforementioned instructions (that, those)

• सर्वम् (sarvam) - all of that (referring to the teachings) (all, whole, every)

• वितथम् (vitatham) - appears false (in practice) (false, untrue, useless, fruitless)

• त्वयि (tvayi) - in your case (in you, upon you, with regard to you)

• दृश्यते (dṛśyate) - is seen, appears

Words meanings and morphology

इति (iti) - thus, so, indeed, in this manner

(indeclinable)

सन्तः (santaḥ) - good people, virtuous persons, saints

(noun)

Nominative, masculine, plural of sant

sant - existing, good, virtuous, saintly person

Present Active Participle

Derived from root as (to be), present participle form

Root: as (class 2)

अनुशासन्ति (anuśāsanti) - they instruct, they teach, they govern

(verb)

3rd person , plural, active, present (laṭ) of anuśās

Prefix: anu

Root: śās (class 2)

सज्जनाः (sajjanāḥ) - good people, virtuous individuals

(noun)

Nominative, masculine, plural of sajjana

sajjana - good person, virtuous individual

Compound type : karmadhāraya (sat+jana)

• sat – good, true, existing
  adjective (masculine)
  Present Active Participle
  Derived from root as (to be)
  Root: as (class 2)
• jana – person, man, creature
  noun (masculine)

धर्मिणः (dharmiṇaḥ) - righteous ones, those who adhere to natural law (dharma)

(adjective)

Nominative, masculine, plural of dharmin

dharmin - righteous, virtuous, one who possesses or observes natural law (dharma)

Derived from dharma + in suffix

Note: Modifies santaḥ and sajjanāḥ implicitly, referring to people.

सदा (sadā) - always, ever

(indeclinable)

भीष्म (bhīṣma) - O Bhishma

(proper noun)

Vocative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a character in Mahabharata)

लोके (loke) - in this world (referring to the current situation) (in the world, in the eyes of people)

(noun)

Locative, masculine, singular of loka

loka - world, people, sphere, realm

हि (hi) - indicates emphasis or reason (indeed, certainly, for)

(indeclinable)

तत् (tat) - referring to the aforementioned instructions (that, those)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be considered an adjective modifying 'sarvam' which is neuter.

सर्वम् (sarvam) - all of that (referring to the teachings) (all, whole, every)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

Note: Can also be considered an adjective.

वितथम् (vitatham) - appears false (in practice) (false, untrue, useless, fruitless)

(adjective)

Nominative, neuter, singular of vitatha

vitatha - false, untrue, useless, fruitless

Note: Predicative adjective for tat sarvam.

त्वयि (tvayi) - in your case (in you, upon you, with regard to you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Passive form of root dṛś

Root: dṛś (class 1)

Note: Used impersonally, 'it appears'.