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2,38

महाभारतः       mahābhārataḥ - book-2, chapter-38, verse-3

नावि नौरिव संबद्धा यथान्धो वान्धमन्वियात् ।
तथाभूता हि कौरव्या भीष्म येषां त्वमग्रणीः ॥३॥
3. nāvi nauriva saṁbaddhā yathāndho vāndhamanviyāt ,
tathābhūtā hi kauravyā bhīṣma yeṣāṁ tvamagraṇīḥ.
3. nāvi nauḥ iva sambaddhā yathā andhaḥ vāndham anviyāt
tathābhūtā hi kauravyā bhīşma yeṣām tvam agraṇīḥ
3. Like a boat tied to another boat, or just as a blind man would follow another blind man, such is indeed the state of the Kauravas, O Bhishma, of whom you are the leader.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नावि (nāvi) - in a boat
  • नौः (nauḥ) - a boat
  • इव (iva) - like, as, as if
  • सम्बद्धा (sambaddhā) - tied, bound, connected
  • यथा (yathā) - as, just as
  • अन्धः (andhaḥ) - a blind man
  • वान्धम् (vāndham) - a blind man (accusative)
  • अन्वियात् (anviyāt) - should follow, would follow
  • तथाभूता (tathābhūtā) - such, of such a nature, in such a state
  • हि (hi) - indeed, for, because
  • कौरव्या (kauravyā) - Kauravas
  • भीşम (bhīşma) - O Bhishma
  • येषाम् (yeṣām) - of whom, among whom
  • त्वम् (tvam) - you
  • अग्रणीः (agraṇīḥ) - leader, foremost

Words meanings and morphology

नावि (nāvi) - in a boat
(noun)
Locative, feminine, singular of nau
nau - boat, ship
नौः (nauḥ) - a boat
(noun)
Nominative, feminine, singular of nau
nau - boat, ship
इव (iva) - like, as, as if
(indeclinable)
सम्बद्धा (sambaddhā) - tied, bound, connected
(adjective)
Nominative, feminine, singular of sambaddha
sambaddha - tied, bound, connected
Past Passive Participle
derived from root bandh with prefix sam
Prefix: sam
Root: bandh (class 9)
Note: Feminine singular nominative, agreeing with `nauḥ`.
यथा (yathā) - as, just as
(indeclinable)
अन्धः (andhaḥ) - a blind man
(noun)
Nominative, masculine, singular of andha
andha - blind, a blind man
वान्धम् (vāndham) - a blind man (accusative)
(noun)
Accusative, masculine, singular of vādha
vādha - blind, a blind man
अन्वियात् (anviyāt) - should follow, would follow
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of anu-i
Optative
3rd person singular active optative from root i with prefix anu
Prefix: anu
Root: i (class 2)
तथाभूता (tathābhūtā) - such, of such a nature, in such a state
(adjective)
Nominative, masculine, plural of tathābhūta
tathābhūta - such, of such a nature
compound of tathā and bhūta
Compound type : karmadhāraya (tathā+bhūta)
  • tathā – thus, so, in that manner
    indeclinable
  • bhūta – become, existing, being
    adjective (masculine)
    Past Passive Participle
    derived from root bhū
    Root: bhū (class 1)
Note: Masculine plural nominative, agreeing with `kauravyāḥ` (visarga dropped by sandhi).
हि (hi) - indeed, for, because
(indeclinable)
कौरव्या (kauravyā) - Kauravas
(proper noun)
Nominative, masculine, plural of kauravya
kauravya - descendant of Kuru, a Kaurava
Note: Masculine plural nominative, visarga dropped by sandhi.
भीşम (bhīşma) - O Bhishma
(proper noun)
Vocative, masculine, singular of bhīṣma
bhīṣma - Bhishma (a proper noun)
येषाम् (yeṣām) - of whom, among whom
(pronoun)
Genitive, masculine, plural of yad
yad - who, which
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
अग्रणीः (agraṇīḥ) - leader, foremost
(noun)
Nominative, masculine, singular of agraṇī
agraṇī - leader, chief, foremost
Compound type : tatpuruṣa (agra+nī)
  • agra – front, tip, chief
    noun (neuter)
  • nī – leading, leader
    noun (masculine)
    derived from root nī (to lead)
    Root: nī (class 1)