महाभारतः mahābhārataḥ - book-2, chapter-38, verse-18

नूनं प्रकृतिरेषा ते जघन्या नात्र संशयः ।
अतः पापीयसी चैषां पाण्डवानामपीष्यते ॥१८॥

18. nūnaṁ prakṛtireṣā te jaghanyā nātra saṁśayaḥ ,
ataḥ pāpīyasī caiṣāṁ pāṇḍavānāmapīṣyate.

18. nūnam prakṛtiḥ eṣā te jaghanyā na atra saṃśayaḥ
| ataḥ pāpīyasī ca eṣām pāṇḍavānām api īṣyate

18. Certainly, this intrinsic nature (prakṛti) of yours is the lowest; there is no doubt about that. Therefore, it is regarded as even more wicked than that of these Pāṇḍavas.

Words meanings summery:

• नूनम् (nūnam) - certainly (certainly, indeed, surely, assuredly)

• प्रकृतिः (prakṛtiḥ) - intrinsic nature (nature, intrinsic nature, original form, disposition, matter)

• एषा (eṣā) - this (this (feminine))

• ते (te) - your (your, of you)

• जघन्या (jaghanyā) - lowest (lowest, worst, vile, despicable, last)

• न (na) - not (not, no)

• अत्र (atra) - in this matter (here, in this, in this matter)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty, hesitation)

• अतः (ataḥ) - therefore (therefore, hence, from this)

• पापीयसी (pāpīyasī) - more wicked (more sinful, very wicked, most wicked (feminine))

• च (ca) - and (and, also, moreover)

• एषाम् (eṣām) - of these (of these (masculine/neuter plural))

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• अपि (api) - even (even, also, too)

• ईष्यते (īṣyate) - is regarded (is desired, is envied, is regarded, is considered)

Words meanings and morphology

नूनम् (nūnam) - certainly (certainly, indeed, surely, assuredly)

(indeclinable)

प्रकृतिः (prakṛtiḥ) - intrinsic nature (nature, intrinsic nature, original form, disposition, matter)

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, intrinsic nature, original form, disposition, matter

Prefix: pra

Root: kṛ (class 8)

एषा (eṣā) - this (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

ते (te) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

जघन्या (jaghanyā) - lowest (lowest, worst, vile, despicable, last)

(adjective)

Nominative, feminine, singular of jaghanya

jaghanya - lowest, worst, vile, despicable, last

न (na) - not (not, no)

(indeclinable)

अत्र (atra) - in this matter (here, in this, in this matter)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty, hesitation)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śī (class 2)

अतः (ataḥ) - therefore (therefore, hence, from this)

(indeclinable)

पापीयसी (pāpīyasī) - more wicked (more sinful, very wicked, most wicked (feminine))

(adjective)

Nominative, feminine, singular of pāpīyasa

pāpīyasa - more sinful, very wicked, most wicked

Comparative/Superlative adjective

Derived from 'pāpa' with suffix -īyas for comparative/superlative sense.

च (ca) - and (and, also, moreover)

(indeclinable)

एषाम् (eṣām) - of these (of these (masculine/neuter plural))

(pronoun)

Genitive, masculine, plural of etad

etad - this, that

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Apatya-forming suffix ('aṇ') from Pāṇḍu.

अपि (api) - even (even, also, too)

(indeclinable)

ईष्यते (īṣyate) - is regarded (is desired, is envied, is regarded, is considered)

(verb)

3rd person , singular, passive, present (laṭ) of īṣ

Present Passive, 3rd Person Singular

Root īṣ (Dhatupatha 4.25 - īṣa gatī) or (Dhatupatha 1.942 - īṣa abhikāṅkṣāyām); here passive form from 'to desire/envy/regard'

Root: īṣ (class 1)