महाभारतः mahābhārataḥ - book-2, chapter-12, verse-8

एवं गते ततस्तस्मिन्पितरीवाश्वसञ्जनाः ।
न तस्य विद्यते द्वेष्टा ततोऽस्याजातशत्रुता ॥८॥

8. evaṁ gate tatastasminpitarīvāśvasañjanāḥ ,
na tasya vidyate dveṣṭā tato'syājātaśatrutā.

8. evam gate tataḥ tasmin pitari iva āśvasan janāḥ
na tasya vidyate dveṣṭā tataḥ asya ajātaśatrutā

8. As things progressed in this manner, people placed their trust in him as they would in a father. He had no enemies, and this is why he was known as Ajātaśatru (he who has no born enemies).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• गते (gate) - when things had gone, as things proceeded (gone, proceeded, passed)

• ततः (tataḥ) - then, thereupon, therefore

• तस्मिन् (tasmin) - in him, in that, concerning him

• पितरि (pitari) - in the father, concerning the father

• इव (iva) - like, as, as if

• आश्वसन् (āśvasan) - they trusted, they were reassured

• जनाः (janāḥ) - people, men, creatures

• न (na) - not, no

• तस्य (tasya) - his, of him, for him

• विद्यते (vidyate) - is found, exists

• द्वेष्टा (dveṣṭā) - hater, enemy

• ततः (tataḥ) - therefore, from that

• अस्य (asya) - his, of him

• अजातशत्रुता (ajātaśatrutā) - the state of having no born enemies

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

गते (gate) - when things had gone, as things proceeded (gone, proceeded, passed)

(adjective)

Locative, neuter, singular of gata

gata - gone, gone to, departed; past, elapsed

Past Passive Participle

Past Passive Participle of the root gam

Root: gam (class 1)

Note: Used in a locative absolute construction

ततः (tataḥ) - then, thereupon, therefore

(indeclinable)

तस्मिन् (tasmin) - in him, in that, concerning him

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

पितरि (pitari) - in the father, concerning the father

(noun)

Locative, masculine, singular of pitṛ

pitṛ - father

इव (iva) - like, as, as if

(indeclinable)

आश्वसन् (āśvasan) - they trusted, they were reassured

(verb)

3rd person , plural, active, imperfect (laṅ) of āśvas

Prefix: ā

Root: śvas (class 2)

जनाः (janāḥ) - people, men, creatures

(noun)

Nominative, masculine, plural of jana

jana - person, man, people, creature

न (na) - not, no

(indeclinable)

तस्य (tasya) - his, of him, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

द्वेष्टा (dveṣṭā) - hater, enemy

(noun)

Nominative, masculine, singular of dveṣṭṛ

dveṣṭṛ - hater, enemy

agent noun

Agent noun derived from the root dviṣ (to hate)

Root: dviṣ (class 2)

ततः (tataḥ) - therefore, from that

(indeclinable)

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

अजातशत्रुता (ajātaśatrutā) - the state of having no born enemies

(noun)

Nominative, feminine, singular of ajātaśatrutā

ajātaśatrutā - the state or quality of having no born enemies

Derived from ajātaśatru (he whose enemies are unborn) with suffix -tā (abstract noun)

Compound type : tatpurusha (ajātaśatru+tā)

• ajātaśatru – he whose enemies are unborn, one who has no born enemies
  adjective (masculine)
• tā – suffix forming abstract nouns (state, condition)
  indeclinable (feminine)
  Abstract noun suffix