महाभारतः mahābhārataḥ - book-2, chapter-12, verse-27

नास्य किंचिदविज्ञातं नास्य किंचिदकर्मजम् ।
न स किंचिन्न विषहेदिति कृष्णममन्यत ॥२७॥

27. nāsya kiṁcidavijñātaṁ nāsya kiṁcidakarmajam ,
na sa kiṁcinna viṣahediti kṛṣṇamamanyata.

27. na asya kiñcit avijñātam na asya kiñcit akarmajam
na saḥ kiñcit na viṣahet iti kṛṣṇam amanyata

27. He thought of Krishna: 'Nothing is unknown to him; there is nothing that is not born from his (karma) action; and there is nothing he would not endure.'

Words meanings summery:

• न (na) - not, no

• अस्य (asya) - of him, his

• किञ्चित् (kiñcit) - anything, something

• अविज्ञातम् (avijñātam) - unknown, not known

• न (na) - not, no

• अस्य (asya) - of him, his

• किञ्चित् (kiñcit) - anything, something

• अकर्मजम् (akarmajam) - not brought about by his own (karma) action (not born from (his own) action (karma), not product of (his own) deed)

• न (na) - not, no

• सः (saḥ) - he, that

• किञ्चित् (kiñcit) - anything, something

• न (na) - not, no

• विषहेत् (viṣahet) - would endure, would bear

• इति (iti) - thus, so, in this manner

• कृष्णम् (kṛṣṇam) - Krishna

• अमन्यत (amanyata) - he thought, he believed, he considered

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Krishna

किञ्चित् (kiñcit) - anything, something

(indeclinable)

Note: Used as an adverbial accusative or indefinite pronoun.

अविज्ञातम् (avijñātam) - unknown, not known

(adjective)

Nominative, neuter, singular of avijñāta

avijñāta - unknown, not known, unrecognized

Past Passive Participle

From √jñā with vi- prefix + -ta suffix + negative prefix a-

Compound type : nañ-tatpurusha (a+vijñāta)

• a – not, un-
  indeclinable
• vijñāta – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  From √jñā with vi-
  Prefix: vi
  Root: jñā (class 9)

Note: Agrees with `kiñcit`

न (na) - not, no

(indeclinable)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Krishna

किञ्चित् (kiñcit) - anything, something

(indeclinable)

Note: Used as an adverbial accusative or indefinite pronoun.

अकर्मजम् (akarmajam) - not brought about by his own (karma) action (not born from (his own) action (karma), not product of (his own) deed)

(adjective)

Nominative, neuter, singular of akarmaja

akarmaja - not born of action, not produced by action

Negative prefix a- + karma + ja (born from)

Compound type : nañ-tatpurusha (a+karmaja)

• a – not, un-
  indeclinable
• karmaja – born of action, produced by action
  adjective (neuter)
  From karma + √jan
  Root: jan (class 4)

Note: Agrees with `kiñcit`. Refers to divine omnipotence, where nothing occurs without Krishna's will or (karma) action.

न (na) - not, no

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Krishna

किञ्चित् (kiñcit) - anything, something

(indeclinable)

Note: Used as an adverbial accusative or indefinite pronoun.

न (na) - not, no

(indeclinable)

विषहेत् (viṣahet) - would endure, would bear

(verb)

3rd person , singular, active, optative (vidhiliṅ) of sah

Optative mood, 3rd person singular, with prefix vi-

Prefix: vi

Root: sah (class 1)

इति (iti) - thus, so, in this manner

(indeclinable)

कृष्णम् (kṛṣṇam) - Krishna

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a proper name), black, dark

अमन्यत (amanyata) - he thought, he believed, he considered

(verb)

3rd person , singular, middle, past imperfect (laṅ) of man

Root: man (class 4)