महाभारतः mahābhārataḥ - book-2, chapter-12, verse-37

तं राजसूयं सुहृदः कार्यमाहुः समेत्य मे ।
तत्र मे निश्चिततमं तव कृष्ण गिरा भवेत् ॥३७॥

37. taṁ rājasūyaṁ suhṛdaḥ kāryamāhuḥ sametya me ,
tatra me niścitatamaṁ tava kṛṣṇa girā bhavet.

37. tam rājasūyam suhṛdaḥ kāryam āhuḥ sametya me
tatra me niścitatamam tava kṛṣṇa girā bhavet

37. My friends, having gathered, have advised me that this Rājasūya (royal consecration) is a duty to be performed. Regarding that matter, my most definite conclusion will be reached through your words, O Kṛṣṇa.

Words meanings summery:

• तम् (tam) - that (referring to the Rājasūya) (that, him, it)

• राजसूयम् (rājasūyam) - the Rājasūya sacrifice (royal consecration, Rājasūya sacrifice)

• सुहृदः (suhṛdaḥ) - my friends (friends, good-hearted ones)

• कार्यम् (kāryam) - a duty to be performed (to be done, a duty, an action)

• आहुः (āhuḥ) - they have told (they said, they have said, they told)

• समेत्य (sametya) - having gathered (having assembled, having come together, having met)

• मे (me) - to me (to me, my, for me)

• तत्र (tatra) - regarding that matter (there, in that matter, in that)

• मे (me) - my (to me, my, for me)

• निश्चिततमम् (niścitatamam) - my most definite conclusion (implied) (most certain, most definite)

• तव (tava) - your

• कृष्ण (kṛṣṇa) - O Kṛṣṇa (Kṛṣṇa)

• गिरा (girā) - through your words (by speech, by words, by voice)

• भवेत् (bhavet) - it will be reached (implying certainty) (it would be, it should be, it may be, it becomes)

Words meanings and morphology

तम् (tam) - that (referring to the Rājasūya) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

राजसूयम् (rājasūyam) - the Rājasūya sacrifice (royal consecration, Rājasūya sacrifice)

(noun)

Accusative, neuter, singular of rājasūya

rājasūya - royal consecration, the sacrifice of kings

सुहृदः (suhṛdaḥ) - my friends (friends, good-hearted ones)

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - a friend, good-hearted

कार्यम् (kāryam) - a duty to be performed (to be done, a duty, an action)

(adjective)

Nominative, neuter, singular of kārya

kārya - to be done, a duty, an action, business

Gerundive

Derived from root kṛ (to do) with suffix -ya.

Root: kṛ (class 8)

आहुः (āhuḥ) - they have told (they said, they have said, they told)

(verb)

3rd person , plural, active, Perfect (Lit) of vac

Perfect active

Suppletive root vac is used for certain forms of brū. āhuḥ is from root ah (a Vedic root, but often linked to brū/vac in classical usage).

Root: ah (class 2)

समेत्य (sametya) - having gathered (having assembled, having come together, having met)

(indeclinable)

Absolutive (gerund)

Prefix sam + i (to go) + suffix lyap (used when verb has a prefix).

Prefix: sam

Root: i (class 2)

मे (me) - to me (to me, my, for me)

(pronoun)

singular of asmad

asmad - I, we

Note: Enclitic form.

तत्र (tatra) - regarding that matter (there, in that matter, in that)

(indeclinable)

Derived from tad with locative suffix tra.

मे (me) - my (to me, my, for me)

(pronoun)

singular of asmad

asmad - I, we

Note: Enclitic form.

निश्चिततमम् (niścitatamam) - my most definite conclusion (implied) (most certain, most definite)

(adjective)

Nominative, neuter, singular of niścitatama

niścitatama - most certain, most definite

Superlative form of niścita

From niścita (resolved, certain), which is a past passive participle of ni-ci (to ascertain), with superlative suffix -tama.

Prefix: ni

Root: ci (class 5)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

कृष्ण (kṛṣṇa) - O Kṛṣṇa (Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper noun, name of a deity/person), black, dark

गिरा (girā) - through your words (by speech, by words, by voice)

(noun)

Instrumental, feminine, singular of gir

gir - speech, word, voice

भवेत् (bhavet) - it will be reached (implying certainty) (it would be, it should be, it may be, it becomes)

(verb)

3rd person , singular, active, optative (Vidhilin) of bhū

Optative active

3rd person singular, active voice.

Root: bhū (class 1)