महाभारतः mahābhārataḥ - book-2, chapter-12, verse-14

दर्वीहोमानुपादाय सर्वान्यः प्राप्नुते क्रतून् ।
अभिषेकं च यज्ञान्ते सर्वजित्तेन चोच्यते ॥१४॥

14. darvīhomānupādāya sarvānyaḥ prāpnute kratūn ,
abhiṣekaṁ ca yajñānte sarvajittena cocyate.

14. darvīhomān upādāya sarvān yaḥ prāpnute kratūn
abhiṣekaṃ ca yajñānte sarvajit tena ca ucyate

14. yaḥ darvīhomān upādāya sarvān kratūn ca yajñānte
abhiṣekaṃ prāpnute tena sarvajit ca ucyate

14. He who, by performing the Darvī-homas, accomplishes all other Vedic rituals (kratu) and also receives the consecration at the conclusion of the Vedic ritual (yajña), is for that reason called "All-conquering" (sarvajit).

Words meanings summery:

• दर्वीहोमान् (darvīhomān) - ladle offerings (ladle offerings, oblation with a ladle)

• उपादाय (upādāya) - by commencing with, having performed (having taken, having adopted, commencing with, by beginning)

• सर्वान् (sarvān) - all (other) (all, every)

• यः (yaḥ) - who (who, which)

• प्राप्नुते (prāpnute) - accomplishes, obtains (obtains, attains, reaches)

• क्रतून् (kratūn) - Vedic rituals (Vedic rituals, sacrifices)

• अभिषेकं (abhiṣekaṁ) - consecration (consecration, anointing, coronation)

• च (ca) - and (and, also)

• यज्ञान्ते (yajñānte) - at the conclusion of the Vedic ritual (yajña) (at the end of the sacrifice, at the conclusion of the ritual)

• सर्वजित् (sarvajit) - all-conquering (sarvajit) (all-conquering, victorious over all)

• तेन (tena) - for that reason, therefore (by that, by him, therefore)

• च (ca) - and, also

• उच्यते (ucyate) - is called (is said, is called, is spoken)

Words meanings and morphology

दर्वीहोमान् (darvīhomān) - ladle offerings (ladle offerings, oblation with a ladle)

(noun)

Accusative, masculine, plural of darvīhoma

darvīhoma - ladle offering, a kind of minor oblation (homa) where offerings are made with a ladle (darvī)

Compound of darvī (ladle) + homa (offering, fire ritual)

Compound type : tatpuruṣa (darvī+homa)

• darvī – ladle, spoon
  noun (feminine)
• homa – Vedic fire ritual, oblation, offering
  noun (masculine)
  From root hu (to offer)
  Root: hu (class 3)

Note: Object of upādāya.

उपादाय (upādāya) - by commencing with, having performed (having taken, having adopted, commencing with, by beginning)

(indeclinable)

absolutive

Absolutive (gerund) of upa-ā-dā (to take, to begin)

Prefixes: upa+ā

Root: dā (class 3)

Note: Serves as a participial construction.

सर्वान् (sarvān) - all (other) (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with kratūn.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that, who

Note: Relative pronoun, subject of prāpnute.

प्राप्नुते (prāpnute) - accomplishes, obtains (obtains, attains, reaches)

(verb)

3rd person , singular, middle, present (laṭ) of prāp

From pra-āp

Prefixes: pra+ā

Root: āp (class 5)

Note: Root āp belongs to 5th class.

क्रतून् (kratūn) - Vedic rituals (Vedic rituals, sacrifices)

(noun)

Accusative, masculine, plural of kratu

kratu - sacred rite, Vedic ritual, sacrifice, power, will, understanding

Note: Object of prāpnute.

अभिषेकं (abhiṣekaṁ) - consecration (consecration, anointing, coronation)

(noun)

Accusative, masculine, singular of abhiṣeka

abhiṣeka - sprinkling, consecration, anointing, coronation

From abhi-sic (to sprinkle)

Prefix: abhi

Root: sic (class 6)

Note: Another object of prāpnute, connected by ca.

च (ca) - and (and, also)

(indeclinable)

Note: Connects abhiṣekaṃ with kratūn.

यज्ञान्ते (yajñānte) - at the conclusion of the Vedic ritual (yajña) (at the end of the sacrifice, at the conclusion of the ritual)

(noun)

Locative, masculine, singular of yajñānta

yajñānta - end of a sacrifice/ritual

Compound of yajña (ritual) + anta (end)

Compound type : tatpuruṣa (yajña+anta)

• yajña – Vedic ritual, sacrifice, offering
  noun (masculine)
  Root: yaj (class 1)
• anta – end, boundary, limit
  noun (masculine)

Note: Refers to the time or place of consecration.

सर्वजित् (sarvajit) - all-conquering (sarvajit) (all-conquering, victorious over all)

(adjective)

Nominative, masculine, singular of sarvajit

sarvajit - all-conquering, victorious over all

Compound of sarva (all) + jit (conquering, victorious)

Compound type : tatpuruṣa (sarva+jit)

• sarva – all, every, whole, entire
  pronoun
• jit – conquering, victorious, a conqueror
  adjective
  From root ji (to conquer)
  Root: ji (class 1)

Note: Refers to the subject yaḥ.

तेन (tena) - for that reason, therefore (by that, by him, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Instrumental used adverbially ('by that means').

च (ca) - and, also

(indeclinable)

Note: Joins tena with ucyate implying 'and thus'.

उच्यते (ucyate) - is called (is said, is called, is spoken)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

Note: The subject is sarvajit.