महाभारतः mahābhārataḥ - book-2, chapter-12, verse-7

अनुगृह्णन्प्रजाः सर्वाः सर्वधर्मविदां वरः ।
अविशेषेण सर्वेषां हितं चक्रे युधिष्ठिरः ॥७॥

7. anugṛhṇanprajāḥ sarvāḥ sarvadharmavidāṁ varaḥ ,
aviśeṣeṇa sarveṣāṁ hitaṁ cakre yudhiṣṭhiraḥ.

7. anugṛhṇan prajāḥ sarvāḥ sarvadharmavidām varaḥ
aviśeṣeṇa sarveṣām hitam cakre yudhiṣṭhiraḥ

7. Yudhiṣṭhira, the foremost among those who know all aspects of natural law (dharma), showing favor to all subjects, worked for the benefit of everyone without discrimination.

Words meanings summery:

• अनुगृह्णन् (anugṛhṇan) - favoring, showing grace, obliging

• प्रजाः (prajāḥ) - subjects, progeny, people

• सर्वाः (sarvāḥ) - all, every, whole

• सर्वधर्मविदाम् (sarvadharmavidām) - of those who know all dharma

• वरः (varaḥ) - best, foremost, excellent

• अविशेषेण (aviśeṣeṇa) - without distinction, indiscriminately

• सर्वेषाम् (sarveṣām) - for all, of all

• हितम् (hitam) - benefit, good, welfare

• चक्रे (cakre) - he did, he made, he performed

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of a king)

Words meanings and morphology

अनुगृह्णन् (anugṛhṇan) - favoring, showing grace, obliging

(adjective)

Nominative, masculine, singular of anugṛhṇat

anugṛhṇat - favoring, showing kindness, obliging

present active participle

Present active participle of the root grah (to seize, to accept) with prefix anu

Prefix: anu

Root: grah (class 9)

प्रजाः (prajāḥ) - subjects, progeny, people

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring; people, subjects; creation

सर्वाः (sarvāḥ) - all, every, whole

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, whole, entire

सर्वधर्मविदाम् (sarvadharmavidām) - of those who know all dharma

(noun)

Genitive, masculine, plural of sarvadharmavid

sarvadharmavid - knower of all duties/laws/principles

Compound type : tatpurusha (sarva+dharma+vid)

• sarva – all, every, whole
  adjective (masculine)
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
• vid – knower, understanding
  noun (masculine)
  Derived from root vid (to know)
  Root: vid (class 2)

वरः (varaḥ) - best, foremost, excellent

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, distinguished; a boon, a choice

अविशेषेण (aviśeṣeṇa) - without distinction, indiscriminately

(indeclinable)

Compound type : bahuvrihi (a+viśeṣa)

• a – not, un-
  indeclinable
  Negative prefix
• viśeṣa – distinction, difference, peculiarity
  noun (masculine)

Note: Used adverbially

सर्वेषाम् (sarveṣām) - for all, of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, entire

हितम् (hitam) - benefit, good, welfare

(noun)

Accusative, neuter, singular of hita

hita - beneficial, good, welfare, advantage

Past Passive Participle

Past Passive Participle of root dhā, used as a noun.

Root: dhā (class 3)

चक्रे (cakre) - he did, he made, he performed

(verb)

3rd person , singular, middle, perfect (lit) of kṛ

Root: kṛ (class 8)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of a king)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother)

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle, in war
  noun (feminine)
  Locative singular of yudh (battle)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)