महाभारतः mahābhārataḥ - book-2, chapter-12, verse-34

तं विश्रान्तं शुभे देशे क्षणिनं कल्यमच्युतम् ।
धर्मराजः समागम्य ज्ञापयत्स्वं प्रयोजनम् ॥३४॥

34. taṁ viśrāntaṁ śubhe deśe kṣaṇinaṁ kalyamacyutam ,
dharmarājaḥ samāgamya jñāpayatsvaṁ prayojanam.

34. tam viśrāntam śubhe deśe kṣaṇinam kalyam acyutam
dharmarājaḥ samāgamya jñāpayat svam prayojanam

34. Then Dharmarāja (Yudhiṣṭhira), having approached Acyuta (Krishna) who was rested, at leisure, and healthy in an auspicious place, informed him of his own purpose.

Words meanings summery:

• तम् (tam) - referring to Acyuta (Krishna) (him, that)

• विश्रान्तम् (viśrāntam) - rested, refreshed, at peace

• शुभे (śubhe) - in an auspicious, in a beautiful

• देशे (deśe) - in a place, in a region

• क्षणिनम् (kṣaṇinam) - at leisure, having an opportunity

• कल्यम् (kalyam) - healthy, capable, auspicious

• अच्युतम् (acyutam) - Krishna, the main recipient of Yudhiṣṭhira's request. (Acyuta (Krishna, the unfailing one))

• धर्मराजः (dharmarājaḥ) - Refers to Yudhiṣṭhira, the eldest Pāṇḍava. (Dharmarāja (Yudhiṣṭhira, king of natural law (dharma)))

• समागम्य (samāgamya) - having approached, having met

• ज्ञापयत् (jñāpayat) - Yudhiṣṭhira informed Krishna. (he informed, he made known, he caused to know)

• स्वम् (svam) - Yudhiṣṭhira's own purpose. (his own, his)

• प्रयोजनम् (prayojanam) - The purpose for undertaking the Rājasūya sacrifice. (purpose, object, need, motive)

Words meanings and morphology

तम् (tam) - referring to Acyuta (Krishna) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विश्रान्तम् (viśrāntam) - rested, refreshed, at peace

(adjective)

Accusative, masculine, singular of viśrānta

viśrānta - rested, refreshed, calm, ceased, at ease

Past Passive Participle

From root śram (to be weary) with prefix vi, + kta suffix.

Prefix: vi

Root: śram (class 4)

Note: Qualifies 'tam'.

शुभे (śubhe) - in an auspicious, in a beautiful

(adjective)

Locative, masculine, singular of śubha

śubha - auspicious, bright, beautiful, good, fortunate

Note: Qualifies 'deśe'.

देशे (deśe) - in a place, in a region

(noun)

Locative, masculine, singular of deśa

deśa - place, region, country, spot, quarter

Root: diś (class 6)

क्षणिनम् (kṣaṇinam) - at leisure, having an opportunity

(adjective)

Accusative, masculine, singular of kṣaṇin

kṣaṇin - having an opportunity, being at leisure, having time, suitable for the moment

Derived from kṣaṇa (moment, leisure) + in suffix.

Note: Qualifies 'tam'.

कल्यम् (kalyam) - healthy, capable, auspicious

(adjective)

Accusative, masculine, singular of kalya

kalya - healthy, strong, capable, auspicious, ready, fit

Root: kḷp (class 1)

Note: Qualifies 'tam'.

अच्युतम् (acyutam) - Krishna, the main recipient of Yudhiṣṭhira's request. (Acyuta (Krishna, the unfailing one))

(proper noun)

Accusative, masculine, singular of acyuta

acyuta - firm, permanent, imperishable, unfailing; a name of Viṣṇu/Krishna

Past Passive Participle (negative)

From a (not) + cyuta (fallen, failed). Root cyu (to move, fall).

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, non, un-
  indeclinable
• cyuta – fallen, deviated, failed, moved
  adjective
  Past Passive Participle
  Derived from root cyu (to move, fall) with kta suffix.
  Root: cyu (class 1)

Note: This word is modified by viśrāntam, kṣaṇinam, kalyam.

धर्मराजः (dharmarājaḥ) - Refers to Yudhiṣṭhira, the eldest Pāṇḍava. (Dharmarāja (Yudhiṣṭhira, king of natural law (dharma)))

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), king of righteousness; a name of Yudhiṣṭhira or Yama

Compound type : tatpuruṣa (dharma+rāja)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

Note: Subject of jñāpayat.

समागम्य (samāgamya) - having approached, having met

(indeclinable)

Absolutive (Gerund)

From root gam (to go) with prefixes sam and ā, + ya suffix for absolutive.

Prefixes: sam+ā

Root: gam (class 1)

ज्ञापयत् (jñāpayat) - Yudhiṣṭhira informed Krishna. (he informed, he made known, he caused to know)

(verb)

3rd person , singular, active, imperfect (laṅ) of jñāpayat

Causative

Imperfect Active, 3rd person singular of the causative of root jñā (to know).

Root: jñā (class 9)

स्वम् (svam) - Yudhiṣṭhira's own purpose. (his own, his)

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own, his own, self

Note: Qualifies 'prayojanam'.

प्रयोजनम् (prayojanam) - The purpose for undertaking the Rājasūya sacrifice. (purpose, object, need, motive)

(noun)

Accusative, neuter, singular of prayojana

prayojana - purpose, object, motive, cause, use, benefit

From root yuj (to join, apply) with prefix pra, and suffix ana.

Prefix: pra

Root: yuj (class 7)

Note: Object of jñāpayat.