महाभारतः mahābhārataḥ - book-2, chapter-12, verse-16

इत्येवं सुहृदः सर्वे पृथक्च सह चाब्रुवन् ।
स धर्म्यं पाण्डवस्तेषां वचः श्रुत्वा विशां पते ।
धृष्टमिष्टं वरिष्ठं च जग्राह मनसारिहा ॥१६॥

16. ityevaṁ suhṛdaḥ sarve pṛthakca saha cābruvan ,
sa dharmyaṁ pāṇḍavasteṣāṁ vacaḥ śrutvā viśāṁ pate ,
dhṛṣṭamiṣṭaṁ variṣṭhaṁ ca jagrāha manasārihā.

16. iti evam suhṛdaḥ sarve pṛthak ca saha
ca abruvan saḥ dharmyam pāṇḍavaḥ teṣām
vacaḥ śrutvā viśām pate dhṛṣṭam
iṣṭam variṣṭham ca jagrāha manasā arihā

16. Thus, all his friends spoke, both individually and collectively. The Pāṇḍava (Yudhishthira), that lord of the people and annihilator of enemies, having heard their counsel, which was righteous (dharmya), bold, desirable, and excellent, accepted it mentally.

Words meanings summery:

• इति (iti) - thus (thus, in this manner, so, such)

• एवम् (evam) - in this manner (thus, so, in this manner)

• सुहृदः (suhṛdaḥ) - his well-wishing friends (friends, good-hearted ones)

• सर्वे (sarve) - all (of them) (all, everyone)

• पृथक् (pṛthak) - individually (separately, individually, apart)

• च (ca) - and (and, also)

• सह (saha) - collectively (with, together, along with)

• च (ca) - and (and, also)

• अब्रुवन् (abruvan) - they spoke (these words) (they spoke, they said)

• सः (saḥ) - he (Yudhishthira) (he, that)

• धर्म्यम् (dharmyam) - in accordance with natural law (dharma), ethical (righteous, just, lawful, in accordance with natural law (dharma))

• पाण्डवः (pāṇḍavaḥ) - Yudhishthira (son of Pāṇḍu, descendant of Pāṇḍu (specifically Yudhishthira here))

• तेषाम् (teṣām) - their (friends') (of them, their)

• वचः (vacaḥ) - counsel, advice (word, speech, saying, counsel)

• श्रुत्वा (śrutvā) - having heard (their counsel) (having heard, having listened)

• विशाम् (viśām) - of the people (of people, of subjects)

• पते (pate) - O lord (of the people), master (of the people) (O lord, master)

• धृष्टम् (dhṛṣṭam) - bold and confident (counsel) (bold, daring, firm, confident)

• इष्टम् (iṣṭam) - desirable, agreeable (counsel) (desired, wished for, agreeable, worshipped, sacrificed)

• वरिष्ठम् (variṣṭham) - most excellent (counsel) (best, most excellent, most eminent)

• च (ca) - and (and, also)

• जग्राह (jagrāha) - he accepted (the counsel) (he took, accepted, grasped)

• मनसा (manasā) - mentally, with his inner resolve (by mind, with the mind, mentally)

• अरिहा (arihā) - the enemy-slayer (epithet for Yudhishthira) (annihilator of enemies, enemy-slayer)

Words meanings and morphology

इति (iti) - thus (thus, in this manner, so, such)

(indeclinable)

एवम् (evam) - in this manner (thus, so, in this manner)

(indeclinable)

Note: Forms a compound with 'iti'.

सुहृदः (suhṛdaḥ) - his well-wishing friends (friends, good-hearted ones)

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, good-hearted, well-wisher

From su + hṛd (heart)

Compound type : bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind
  noun (neuter)

सर्वे (sarve) - all (of them) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'suhṛdaḥ'.

पृथक् (pṛthak) - individually (separately, individually, apart)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Conjoins 'pṛthak' and 'saha'.

सह (saha) - collectively (with, together, along with)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Conjoins 'pṛthak' and 'saha'.

अब्रुवन् (abruvan) - they spoke (these words) (they spoke, they said)

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Root: brū (class 2)

सः (saḥ) - he (Yudhishthira) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Pāṇḍava.

धर्म्यम् (dharmyam) - in accordance with natural law (dharma), ethical (righteous, just, lawful, in accordance with natural law (dharma))

(adjective)

Accusative, neuter, singular of dharmya

dharmya - righteous, just, lawful, in accordance with dharma

Derived from dharma

Note: Qualifies 'vacaḥ'.

पाण्डवः (pāṇḍavaḥ) - Yudhishthira (son of Pāṇḍu, descendant of Pāṇḍu (specifically Yudhishthira here))

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendant of Pāṇḍu

Patronymic from Pāṇḍu

Note: Subject of 'jagrāha'.

तेषाम् (teṣām) - their (friends') (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'suhṛdaḥ'.

वचः (vacaḥ) - counsel, advice (word, speech, saying, counsel)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, counsel

From root vac- (to speak)

Root: vac (class 2)

Note: Object of 'śrutvā' and 'jagrāha'.

श्रुत्वा (śrutvā) - having heard (their counsel) (having heard, having listened)

(indeclinable)

absolutive

Absolutive of √śru (to hear)

Root: śru (class 5)

विशाम् (viśām) - of the people (of people, of subjects)

(noun)

Genitive, feminine, plural of viś

viś - people, community, subjects

Note: Part of the compound 'viśāṃpate'.

पते (pate) - O lord (of the people), master (of the people) (O lord, master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

Note: Here used as an epithet for Pāṇḍava. Vocative form of 'pati'.

धृष्टम् (dhṛṣṭam) - bold and confident (counsel) (bold, daring, firm, confident)

(adjective)

Accusative, neuter, singular of dhṛṣṭa

dhṛṣṭa - bold, daring, firm, confident

Past Passive Participle

From root dhṛṣ- (to be bold)

Root: dhṛṣ (class 1)

Note: Qualifies 'vacaḥ'.

इष्टम् (iṣṭam) - desirable, agreeable (counsel) (desired, wished for, agreeable, worshipped, sacrificed)

(adjective)

Accusative, neuter, singular of iṣṭa

iṣṭa - desired, wished for, agreeable, worshipped, sacrificed

Past Passive Participle

From root yaj- (to worship, sacrifice), also from root iṣ- (to wish)

Root: yaj (class 1)

Note: Qualifies 'vacaḥ'.

वरिष्ठम् (variṣṭham) - most excellent (counsel) (best, most excellent, most eminent)

(adjective)

Accusative, neuter, singular of variṣṭha

variṣṭha - best, most excellent, most eminent

superlative

Superlative of vara or vṛddha

Note: Qualifies 'vacaḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjoins the adjectives.

जग्राह (jagrāha) - he accepted (the counsel) (he took, accepted, grasped)

(verb)

3rd person , singular, active, perfect (liṭ) of grah

Root: grah (class 9)

मनसा (manasā) - mentally, with his inner resolve (by mind, with the mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, thought, intention

Note: Indicates the means of acceptance.

अरिहा (arihā) - the enemy-slayer (epithet for Yudhishthira) (annihilator of enemies, enemy-slayer)

(adjective)

Nominative, masculine, singular of arihan

arihan - annihilator of enemies, enemy-slayer

From ari + han (from root han- to slay)

Compound type : upapada-tatpurusha (ari+han)

• ari – enemy, foe
  noun (masculine)
• han – slaying, slayer
  adjective (masculine)
  agent noun/suffix
  From root han (to strike, slay)
  Root: han (class 2)

Note: Qualifies Pāṇḍava.