महाभारतः mahābhārataḥ - book-2, chapter-12, verse-22

स तु राजा महाप्राज्ञः पुनरेवात्मनात्मवान् ।
भूयो विममृशे पार्थो लोकानां हितकाम्यया ॥२२॥

22. sa tu rājā mahāprājñaḥ punarevātmanātmavān ,
bhūyo vimamṛśe pārtho lokānāṁ hitakāmyayā.

22. sa tu rājā mahāprājñaḥ punaḥ eva ātmanā ātmavān
bhūyaḥ vimamṛśe pārthaḥ lokānām hitakāmyayā

22. But that greatly wise king, personally endowed with self-possession (ātman), again reflected, O Pārtha, desiring the welfare of the people.

Words meanings summery:

• स (sa) - that (king) (that, he)

• तु (tu) - but (but, on the other hand, indeed)

• राजा (rājā) - king

• महाप्राज्ञः (mahāprājñaḥ) - greatly wise, very intelligent

• पुनः (punaḥ) - again, once more

• एव (eva) - (emphasis) (just, indeed, only)

• आत्मना (ātmanā) - personally, by his own mind (by the self, personally)

• आत्मवान् (ātmavān) - self-possessed (ātman) (self-possessed, endowed with self, intelligent)

• भूयः (bhūyaḥ) - again (again, further, more)

• विममृशे (vimamṛśe) - he deliberated (he pondered, he deliberated, he considered)

• पार्थः (pārthaḥ) - the king (who is a son of Pṛthā, or Janamejaya as a descendant of Pṛthā's line) (son of Pṛthā, Arjuna, king)

• लोकानाम् (lokānām) - of the people (of the worlds, of the people)

• हितकाम्यया (hitakāmyayā) - out of a desire for the welfare (with the desire for welfare, for the sake of good)

Words meanings and morphology

स (sa) - that (king) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine form of 'tad'.

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

महाप्राज्ञः (mahāprājñaḥ) - greatly wise, very intelligent

(adjective)

Nominative, masculine, singular of mahāprājña

mahāprājña - greatly wise, very intelligent

Compound word.

Compound type : bahuvrīhi (mahā+prājña)

• mahā – great, large, mighty
  adjective (feminine)
• prājña – wise, intelligent, learned
  adjective (masculine)
  Derived from pra-jñā (to know well).
  Root: jñā (class 9)

Note: Qualifies 'rājā'.

पुनः (punaḥ) - again, once more

(indeclinable)

एव (eva) - (emphasis) (just, indeed, only)

(indeclinable)

Note: Emphatic particle.

आत्मना (ātmanā) - personally, by his own mind (by the self, personally)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual (ātman)

Note: Emphasizes personal reflection.

आत्मवान् (ātmavān) - self-possessed (ātman) (self-possessed, endowed with self, intelligent)

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - self-possessed, self-controlled, intelligent, endowed with self

Possessive suffix -vat added to ātman.

Note: Qualifies 'rājā'.

भूयः (bhūyaḥ) - again (again, further, more)

(indeclinable)

Comparative form of 'bahu' (much), used adverbially.

विममृशे (vimamṛśe) - he deliberated (he pondered, he deliberated, he considered)

(verb)

3rd person , singular, middle, perfect (lit) of mṛś

Perfect tense, Ātmanepada, 3rd person singular

Root mṛś (to touch, reflect) with upasarga vi-. Perfect tense formation involves reduplication.

Prefix: vi

Root: mṛś (class 6)

Note: 'vi-' as a prefix can mean 'apart', 'thoroughly', 'distinctly'.

पार्थः (pārthaḥ) - the king (who is a son of Pṛthā, or Janamejaya as a descendant of Pṛthā's line) (son of Pṛthā, Arjuna, king)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from Pṛthā with suffix -a.

Note: It is usually used for Arjuna, but here it refers to the king, likely Janamejaya, as a descendant of the Pāṇḍava line.

लोकानाम् (lokānām) - of the people (of the worlds, of the people)

(noun)

Genitive, masculine, plural of loka

loka - world, people, universe

हितकाम्यया (hitakāmyayā) - out of a desire for the welfare (with the desire for welfare, for the sake of good)

(noun)

Instrumental, feminine, singular of hitakāmyā

hitakāmyā - desire for welfare, wish for good

Compound noun, derived from hita (beneficial) and kāmyā (desire).

Compound type : tatpuruṣa (hita+kāmyā)

• hita – beneficial, good, welfare
  adjective (neuter)
  Past Passive Participle
  From root dhā (to place, hold), meaning 'that which is placed/set well', hence beneficial.
  Root: dhā (class 3)
• kāmyā – desire, wish
  noun (feminine)
  From root kam (to desire).
  Root: kam (class 1)

Note: Instrumental case indicates the reason or means.