महाभारतः mahābhārataḥ - book-2, chapter-12, verse-6

भूयश्चाद्भुतवीर्यौजा धर्ममेवानुपालयन् ।
किं हितं सर्वलोकानां भवेदिति मनो दधे ॥६॥

6. bhūyaścādbhutavīryaujā dharmamevānupālayan ,
kiṁ hitaṁ sarvalokānāṁ bhavediti mano dadhe.

6. bhūyaḥ ca adbhutavīryaujāḥ dharmam eva anupālayan
kim hitam sarvalokānām bhavet iti manaḥ dadhe

6. And again, he, possessing wondrous valor and energy, upholding only the natural law (dharma), considered, 'What would be beneficial for all people?' and thus resolved.

Words meanings summery:

• भूयः (bhūyaḥ) - again, further, moreover

• च (ca) - and, also

• अद्भुतवीर्यौजाः (adbhutavīryaujāḥ) - whose wondrous valor and energy, possessing wondrous valor and energy

• धर्मम् (dharmam) - natural law, constitution, righteousness, duty

• एव (eva) - only, indeed, just

• अनुपालयन् (anupālayan) - upholding, following, protecting

• किम् (kim) - what, which

• हितम् (hitam) - beneficial, good, welfare

• सर्वलोकानाम् (sarvalokānām) - of all people, of all worlds

• भवेत् (bhavet) - may it be, it should be

• इति (iti) - thus, in this way

• मनः (manaḥ) - mind, thought

• दधे (dadhe) - he decided, resolved (lit. placed his mind) (he placed, he set, he held)

Words meanings and morphology

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

च (ca) - and, also

(indeclinable)

अद्भुतवीर्यौजाः (adbhutavīryaujāḥ) - whose wondrous valor and energy, possessing wondrous valor and energy

(adjective)

Nominative, masculine, singular of adbhutavīryaujas

adbhutavīryaujas - having wondrous valor and energy

Compound type : bahuvrihi (adbhuta+vīrya+ojas)

• adbhuta – wonderful, astonishing, marvelous
  adjective (neuter)
• vīrya – valor, heroism, energy, strength
  noun (neuter)
• ojas – energy, vigor, vitality, power
  noun (neuter)

धर्मम् (dharmam) - natural law, constitution, righteousness, duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, custom

एव (eva) - only, indeed, just

(indeclinable)

अनुपालयन् (anupālayan) - upholding, following, protecting

(adjective)

Nominative, masculine, singular of anupālayat

anupālayat - upholding, protecting, observing, following

present active participle

Present active participle of the causative verb pālayati (from root pā) with prefix anu

Prefix: anu

Root: pā (class 10)

किम् (kim) - what, which

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

हितम् (hitam) - beneficial, good, welfare

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, good, wholesome; placed, put

Past Passive Participle

Past Passive Participle of root dhā, with irregular formation.

Root: dhā (class 3)

सर्वलोकानाम् (sarvalokānām) - of all people, of all worlds

(noun)

Genitive, masculine, plural of sarvaloka

sarvaloka - all people, the whole world

Compound type : tatpurusha (sarva+loka)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, people, universe
  noun (masculine)

भवेत् (bhavet) - may it be, it should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

इति (iti) - thus, in this way

(indeclinable)

मनः (manaḥ) - mind, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

दधे (dadhe) - he decided, resolved (lit. placed his mind) (he placed, he set, he held)

(verb)

3rd person , singular, middle, perfect (lit) of dhā

Root: dhā (class 3)