महाभारतः
mahābhārataḥ
-
book-14, chapter-90, verse-37
तस्मिन्सदसि नित्यास्तु व्यासशिष्या द्विजोत्तमाः ।
सर्वशास्त्रप्रणेतारः कुशला यज्ञकर्मसु ॥३७॥
सर्वशास्त्रप्रणेतारः कुशला यज्ञकर्मसु ॥३७॥
37. tasminsadasi nityāstu vyāsaśiṣyā dvijottamāḥ ,
sarvaśāstrapraṇetāraḥ kuśalā yajñakarmasu.
sarvaśāstrapraṇetāraḥ kuśalā yajñakarmasu.
37.
tasmin sadasi nityāḥ tu vyāsaśiṣyāḥ dvijottamāḥ
sarvaśāstrapraṇetāraḥ kuśalāḥ yajñakarmasu
sarvaśāstrapraṇetāraḥ kuśalāḥ yajñakarmasu
37.
Indeed, in that assembly, the disciples of Vyasa were constantly present – excellent twice-born (dvijas) who were promulgators of all scriptures and skilled in the acts of the Vedic ritual (yajña) (karma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मिन् (tasmin) - in that (specific) assembly (in that)
- सदसि (sadasi) - in the assembly (of the Vedic ritual) (in the assembly, in the session)
- नित्याः (nityāḥ) - constantly present (constant, eternal, always present)
- तु (tu) - indeed (but, indeed, however)
- व्यासशिष्याः (vyāsaśiṣyāḥ) - the disciples of Vyasa (disciples of Vyasa)
- द्विजोत्तमाः (dvijottamāḥ) - excellent twice-born (dvijas) (excellent twice-born, best of Brahmins)
- सर्वशास्त्रप्रणेतारः (sarvaśāstrapraṇetāraḥ) - promulgators of all scriptures (promulgators of all scriptures, authors of all treatises)
- कुशलाः (kuśalāḥ) - skilled (skilled, expert, well)
- यज्ञकर्मसु (yajñakarmasu) - in the acts of the Vedic ritual (yajña) (karma) (in the acts of Vedic ritual, in sacrificial rites)
Words meanings and morphology
तस्मिन् (tasmin) - in that (specific) assembly (in that)
(pronoun)
Locative, masculine, singular of tad
tad - that, this
Note: Qualifies 'sadasi'.
सदसि (sadasi) - in the assembly (of the Vedic ritual) (in the assembly, in the session)
(noun)
Locative, neuter, singular of sadas
sadas - assembly, session, meeting-place
Root: sad (class 1)
नित्याः (nityāḥ) - constantly present (constant, eternal, always present)
(adjective)
Nominative, masculine, plural of nitya
nitya - constant, eternal, perpetual, regular
Note: Qualifies 'vyāsaśiṣyāḥ'.
तु (tu) - indeed (but, indeed, however)
(indeclinable)
Note: Emphasizes the statement.
व्यासशिष्याः (vyāsaśiṣyāḥ) - the disciples of Vyasa (disciples of Vyasa)
(noun)
Nominative, masculine, plural of vyāsaśiṣya
vyāsaśiṣya - disciple of Vyasa
Compound type : tatpuruṣa (vyāsa+śiṣya)
- vyāsa – Vyasa (proper name)
proper noun (masculine) - śiṣya – disciple, student
noun (masculine)
from śās 'to teach'
Root: śās (class 2)
Note: Main subject of the implied verb 'were'.
द्विजोत्तमाः (dvijottamāḥ) - excellent twice-born (dvijas) (excellent twice-born, best of Brahmins)
(noun)
Nominative, masculine, plural of dvijottama
dvijottama - best of the twice-born, excellent Brahmin
Compound type : tatpuruṣa (dvija+uttama)
- dvija – twice-born (dvija), Brahmin, bird, tooth
noun (masculine) - uttama – best, excellent, highest
adjective (masculine)
Note: Appositive to 'vyāsaśiṣyāḥ'. 'dvija' is a special term.
सर्वशास्त्रप्रणेतारः (sarvaśāstrapraṇetāraḥ) - promulgators of all scriptures (promulgators of all scriptures, authors of all treatises)
(noun)
Nominative, masculine, plural of sarvaśāstrapraṇetṛ
sarvaśāstrapraṇetṛ - promulgator/author of all scriptures
agent noun
from pra-ṇī 'to lead, compose, promulgate'
Compound type : tatpuruṣa (sarva+śāstra+praṇetṛ)
- sarva – all, every
adjective - śāstra – scripture, treatise, science
noun (neuter) - praṇetṛ – leader, composer, author, promulgator
noun (masculine)
agent noun
from pra-ṇī
Prefix: pra
Root: ṇī (class 1)
Note: Appositive to 'vyāsaśiṣyāḥ'.
कुशलाः (kuśalāḥ) - skilled (skilled, expert, well)
(adjective)
Nominative, masculine, plural of kuśala
kuśala - skilled, expert, auspicious, well
Note: Appositive to 'vyāsaśiṣyāḥ'.
यज्ञकर्मसु (yajñakarmasu) - in the acts of the Vedic ritual (yajña) (karma) (in the acts of Vedic ritual, in sacrificial rites)
(noun)
Locative, neuter, plural of yajñakarman
yajñakarman - act of Vedic ritual, sacrificial rite
Compound type : tatpuruṣa (yajña+karman)
- yajña – Vedic ritual (yajña), sacrifice
noun (masculine)
from root yaj- 'to worship'
Root: yaj (class 1) - karman – action, deed, ritual (karma)
noun (neuter)
Root: kṛ (class 8)
Note: 'yajña' and 'karma' are special terms.