महाभारतः mahābhārataḥ - book-14, chapter-90, verse-19

न तेषां स्खलितं तत्र नासीदपहुतं तथा ।
क्रमयुक्तं च युक्तं च चक्रुस्तत्र द्विजर्षभाः ॥१९॥

19. na teṣāṁ skhalitaṁ tatra nāsīdapahutaṁ tathā ,
kramayuktaṁ ca yuktaṁ ca cakrustatra dvijarṣabhāḥ.

19. na teṣām skhalitam tatra na āsīt apahutam tathā
kramayuktam ca yuktam ca cakruḥ tatra dvijarṣabhāḥ

19. tatra teṣām skhalitam na āsīt,
tathā apahutam na āsīt ca.
tatra dvijarṣabhāḥ kramayuktam ca yuktam ca cakruḥ.

19. There was no error (skhalita) or omission (apahuta) on their part during the ritual, nor was anything neglected. The foremost among the twice-born (dvija) performed everything there in proper sequence and appropriately.

Words meanings summery:

• न (na) - not, no

• तेषाम् (teṣām) - of those priests (their, of them)

• स्खलितम् (skhalitam) - any ritual error (error, mistake, slip)

• तत्र (tatra) - in the performance of that ritual (there, in that place)

• न (na) - not, no

• आसीत् (āsīt) - was, existed

• अपहुतम् (apahutam) - anything improperly performed or missed in the ritual (omitted, neglected, wrongly offered)

• तथा (tathā) - similarly, so, thus

• क्रमयुक्तम् (kramayuktam) - performed with correct ritual sequence (properly ordered, arranged in sequence)

• च (ca) - and

• युक्तम् (yuktam) - ritually appropriate and correct (appropriate, correct, proper)

• च (ca) - and

• चक्रुः (cakruḥ) - they performed, they did

• तत्र (tatra) - in the course of the ritual (there, in that place)

• द्विजर्षभाः (dvijarṣabhāḥ) - the excellent priests officiating the ritual (foremost among the twice-born, best Brahmins)

Words meanings and morphology

न (na) - not, no

(indeclinable)

तेषाम् (teṣām) - of those priests (their, of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those, he, she, it, they

स्खलितम् (skhalitam) - any ritual error (error, mistake, slip)

(noun)

Nominative, neuter, singular of skhalita

skhalita - stumbling, slipping, error, mistake

past passive participle (used as noun)

From root skhal (to stumble, err)

Root: skhal (class 1)

तत्र (tatra) - in the performance of that ritual (there, in that place)

(indeclinable)

न (na) - not, no

(indeclinable)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Root: as (class 2)

अपहुतम् (apahutam) - anything improperly performed or missed in the ritual (omitted, neglected, wrongly offered)

(noun)

Nominative, neuter, singular of apahuta

apahuta - hidden, concealed, neglected, omitted, wrongly offered

past passive participle (used as noun)

From root hū/hvā (to call, to offer) with prefix apa

Prefix: apa

Root: hū/hvā (class 3)

तथा (tathā) - similarly, so, thus

(indeclinable)

क्रमयुक्तम् (kramayuktam) - performed with correct ritual sequence (properly ordered, arranged in sequence)

(adjective)

Nominative, neuter, singular of kramayukta

kramayukta - connected with order, arranged in sequence, systematic

Compound type : tatpuruṣa (krama+yukta)

• krama – sequence, order, method
  noun (masculine)
• yukta – joined, connected, appropriate, proper, fit
  participle
  past passive participle
  From root yuj (to join, to connect)
  Root: yuj (class 7)

च (ca) - and

(indeclinable)

युक्तम् (yuktam) - ritually appropriate and correct (appropriate, correct, proper)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, connected, appropriate, proper, fit, right

past passive participle

From root yuj (to join, to connect)

Root: yuj (class 7)

च (ca) - and

(indeclinable)

चक्रुः (cakruḥ) - they performed, they did

(verb)

3rd person , plural, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

तत्र (tatra) - in the course of the ritual (there, in that place)

(indeclinable)

द्विजर्षभाः (dvijarṣabhāḥ) - the excellent priests officiating the ritual (foremost among the twice-born, best Brahmins)

(noun)

Nominative, masculine, plural of dvijarṣabha

dvijarṣabha - bull among the twice-born, excellent Brahmin or priest

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya; also bird, tooth)
  noun (masculine)
• ṛṣabha – bull, best, excellent, foremost
  noun (masculine)