महाभारतः mahābhārataḥ - book-14, chapter-90, verse-25

नाषडङ्गविदत्रासीत्सदस्यस्तस्य धीमतः ।
नाव्रतो नानुपाध्यायो न च वादाक्षमो द्विजः ॥२५॥

25. nāṣaḍaṅgavidatrāsītsadasyastasya dhīmataḥ ,
nāvrato nānupādhyāyo na ca vādākṣamo dvijaḥ.

25. na aṣaḍaṅgavit atra āsīt sadasyaḥ tasya dhīmataḥ
na avrataḥ na anupādhyāyaḥ na ca vādākṣamaḥ dvijaḥ

25. atra tasya dhīmataḥ sadasyaḥ aṣaḍaṅgavit na āsīt
dvijaḥ na avrataḥ na anupādhyāyaḥ na ca vādākṣamaḥ

25. Among the assembly members of that wise man, there was no one who was not conversant with the six auxiliaries of the Vedas; nor was there any brahmin (dvija) who lacked vows, was without a preceptor, or was unskilled in debate.

Words meanings summery:

• न (na) - no (not, no)

• अषडङ्गवित् (aṣaḍaṅgavit) - not conversant with the six auxiliaries of the Vedas (one who does not know the six auxiliary branches (of the Vedas))

• अत्र (atra) - here (in this assembly) (here, in this place, in this matter)

• आसीत् (āsīt) - was (he/she/it was)

• सदस्यः (sadasyaḥ) - assembly member (member of an assembly, expert in a council)

• तस्य (tasya) - his (his, of him, of that)

• धीमतः (dhīmataḥ) - of that wise man (of the intelligent, of the wise one)

• न (na) - nor (not, no)

• अव्रतः (avrataḥ) - lacked vows (without vows, not observing religious obligations)

• न (na) - nor (not, no)

• अनुपाध्यायः (anupādhyāyaḥ) - was without a preceptor (without a teacher/preceptor)

• न (na) - not, no

• च (ca) - or (and, also, moreover)

• वादाक्षमः (vādākṣamaḥ) - unskilled in debate (incapable in debate, unskilled in argument)

• द्विजः (dvijaḥ) - brahmin (dvija) (twice-born (Brahmin, Kṣatriya, Vaiśya; also bird, tooth))

Words meanings and morphology

न (na) - no (not, no)

(indeclinable)

अषडङ्गवित् (aṣaḍaṅgavit) - not conversant with the six auxiliaries of the Vedas (one who does not know the six auxiliary branches (of the Vedas))

(adjective)

Nominative, masculine, singular of aṣaḍaṅgavid

aṣaḍaṅgavid - one who does not know the six auxiliary branches (Vedangas)

Compound type : nañ-tatpuruṣa (a+ṣaḍaṅgavid)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• ṣaḍaṅgavid – one who knows the six auxiliary branches (Vedangas)
  adjective (masculine)
• ṣaḍaṅga – six limbs/auxiliaries (Vedangas)
  noun (neuter)
• vid – knower, one who knows
  noun (masculine)
  Agent noun
  Derived from root vid (to know).
  Root: vid (class 2)

अत्र (atra) - here (in this assembly) (here, in this place, in this matter)

(indeclinable)

Derived from 'idam' (this) + 'tral' suffix indicating place.

आसीत् (āsīt) - was (he/she/it was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect tense (Laṅ-lakāra), 3rd person singular, active voice.

Root: as (class 2)

सदस्यः (sadasyaḥ) - assembly member (member of an assembly, expert in a council)

(noun)

Nominative, masculine, singular of sadasya

sadasya - member of an assembly or council, assessor, expert

Derived from 'sadas' (assembly) + 'ya' suffix.

तस्य (tasya) - his (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

धीमतः (dhīmataḥ) - of that wise man (of the intelligent, of the wise one)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, sagacious

Derived from 'dhī' (intellect, thought) + 'matup' suffix.

न (na) - nor (not, no)

(indeclinable)

अव्रतः (avrataḥ) - lacked vows (without vows, not observing religious obligations)

(adjective)

Nominative, masculine, singular of avrata

avrata - without vows, not observing religious obligations, unrestrained

Compound type : nañ-tatpuruṣa (a+vrata)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• vrata – vow, religious observance, sacred duty
  noun (neuter)

न (na) - nor (not, no)

(indeclinable)

अनुपाध्यायः (anupādhyāyaḥ) - was without a preceptor (without a teacher/preceptor)

(adjective)

Nominative, masculine, singular of anupādhyāya

anupādhyāya - without a teacher, having no preceptor

Compound type : nañ-tatpuruṣa (an+upādhyāya)

• an – not, un-, non-
  indeclinable
  Negative prefix, 'an' form used before vowels.
• upādhyāya – teacher, preceptor, instructor
  noun (masculine)
  Prefix: upa
  Root: i (class 2)

न (na) - not, no

(indeclinable)

च (ca) - or (and, also, moreover)

(indeclinable)

वादाक्षमः (vādākṣamaḥ) - unskilled in debate (incapable in debate, unskilled in argument)

(adjective)

Nominative, masculine, singular of vādākṣama

vādākṣama - incapable in debate, unable to argue

Compound type : ṣaṣṭhī-tatpuruṣa (vāda+akṣama)

• vāda – speech, discourse, debate, argument
  noun (masculine)
  Lyuṭ suffix (action noun)
  Derived from root vad (to speak) + ghañ/a suffix.
  Root: vad (class 1)
• akṣama – incapable, unable, impatient, intolerant
  adjective (masculine)

द्विजः (dvijaḥ) - brahmin (dvija) (twice-born (Brahmin, Kṣatriya, Vaiśya; also bird, tooth))

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya, also bird, tooth)

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  Kṛt suffix -ja (born)
  Derived from root jan (to be born) + ḍa suffix.
  Root: jan (class 4)