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14,9

महाभारतः       mahābhārataḥ - book-14, chapter-9, verse-6

बृहस्पतिरुवाच ।
देवैः सह त्वमसुरान्संप्रणुद्य जिघांससेऽद्याप्युत सानुबन्धान् ।
यं यं समृद्धं पश्यसि तत्र तत्र दुःखं सपत्नेषु समृद्धभावः ॥६॥
6. bṛhaspatiruvāca ,
devaiḥ saha tvamasurānsaṁpraṇudya; jighāṁsase'dyāpyuta sānubandhān ,
yaṁ yaṁ samṛddhaṁ paśyasi tatra tatra; duḥkhaṁ sapatneṣu samṛddhabhāvaḥ.
6. bṛhaspatiḥ uvāca devaiḥ saha tvam asurān
sampraṇudya jighāṃsase adya api uta
sānubandhān yam yam samṛddham paśyasi
tatra tatra duḥkham sapatneṣu samṛddhabhāvaḥ
6. bṛhaspatiḥ uvāca tvam devaiḥ saha asurān sampraṇudya adya api uta sānubandhān jighāṃsase.
yam yam samṛddham (puruṣam) paśyasi,
tatra tatra sapatneṣu samṛddhabhāvaḥ (eva tava) duḥkham (bhavati).
6. Bṛhaspati said: "You, along with the gods, having completely driven away the asuras, still wish to kill them, even their followers. Whomever you see prosperous, that prosperity of your rivals invariably causes you distress."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati
  • उवाच (uvāca) - said, spoke
  • देवैः (devaiḥ) - by the gods, with the gods
  • सह (saha) - with, along with
  • त्वम् (tvam) - Indra (you)
  • असुरान् (asurān) - the asuras (demons)
  • सम्प्रणुद्य (sampraṇudya) - having completely driven away/crushed
  • जिघांससे (jighāṁsase) - you wish to kill
  • अद्य (adya) - today, now
  • अपि (api) - even, also
  • उत (uta) - even, indeed, and
  • सानुबन्धान् (sānubandhān) - the asuras' followers (together with their followers/relatives)
  • यम् (yam) - whom, which
  • यम् (yam) - whom (repetition for 'whomever')
  • समृद्धम् (samṛddham) - prosperous, wealthy, abundant
  • पश्यसि (paśyasi) - you see, you behold
  • तत्र (tatra) - there, in that case
  • तत्र (tatra) - there, in that case (repetition for 'wherever')
  • दुःखम् (duḥkham) - suffering, distress, misery
  • सपत्नेषु (sapatneṣu) - among rivals, concerning rivals
  • समृद्धभावः (samṛddhabhāvaḥ) - state of prosperity, condition of being prosperous

Words meanings and morphology

बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati
(proper noun)
Nominative, masculine, singular of bṛhaspati
bṛhaspati - Bṛhaspati
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
देवैः (devaiḥ) - by the gods, with the gods
(noun)
Instrumental, masculine, plural of deva
deva - god, deity
सह (saha) - with, along with
(indeclinable)
त्वम् (tvam) - Indra (you)
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
असुरान् (asurān) - the asuras (demons)
(noun)
Accusative, masculine, plural of asura
asura - demon, titan
सम्प्रणुद्य (sampraṇudya) - having completely driven away/crushed
(verbal derivative)
जिघांससे (jighāṁsase) - you wish to kill
(verb)
2nd person , singular, middle, present (laṭ) of han
desiderative
Desiderative stem of han, conjugated in present middle.
Root: han (class 2)
अद्य (adya) - today, now
(indeclinable)
अपि (api) - even, also
(indeclinable)
उत (uta) - even, indeed, and
(indeclinable)
सानुबन्धान् (sānubandhān) - the asuras' followers (together with their followers/relatives)
(adjective)
Accusative, masculine, plural of sānubandha
sānubandha - with followers/attendants/relatives
Compound type : bahuvrihi (sa+anubandha)
  • sa – with, together with
    indeclinable
  • anubandha – follower, attendant, relation, consequence
    noun (masculine)
    Prefix: anu
    Root: bandh (class 9)
यम् (yam) - whom, which
(pronoun)
Accusative, masculine, singular of yad
yad - which, who
यम् (yam) - whom (repetition for 'whomever')
(pronoun)
Accusative, masculine, singular of yad
yad - which, who
समृद्धम् (samṛddham) - prosperous, wealthy, abundant
(adjective)
Accusative, masculine, singular of samṛddha
samṛddha - prosperous, complete
past passive participle
Formed from root ṛdh with prefix sam.
Prefix: sam
Root: ṛdh (class 4)
पश्यसि (paśyasi) - you see, you behold
(verb)
2nd person , singular, active, present (laṭ) of dṛś
Root: dṛś (class 1)
तत्र (tatra) - there, in that case
(indeclinable)
तत्र (tatra) - there, in that case (repetition for 'wherever')
(indeclinable)
दुःखम् (duḥkham) - suffering, distress, misery
(noun)
Nominative, neuter, singular of duḥkha
duḥkha - suffering, pain, misery
सपत्नेषु (sapatneṣu) - among rivals, concerning rivals
(noun)
Locative, masculine, plural of sapatna
sapatna - rival, enemy
समृद्धभावः (samṛddhabhāvaḥ) - state of prosperity, condition of being prosperous
(noun)
Nominative, masculine, singular of samṛddhabhāva
samṛddhabhāva - state of prosperity
Compound type : tatpurusha (samṛddha+bhāva)
  • samṛddha – prosperous, abundant
    adjective
    Past Passive Participle
    Formed from root ṛdh with prefix sam.
    Prefix: sam
    Root: ṛdh (class 4)
  • bhāva – state, condition, being, nature
    noun (masculine)
    Root: bhū (class 1)