महाभारतः mahābhārataḥ - book-14, chapter-9, verse-33

ततो रोषात्सर्वतो घोररूपं सपत्नं ते जनयामास भूयः ।
मदं नामासुरं विश्वरूपं यं त्वं दृष्ट्वा चक्षुषी संन्यमीलः ॥३३॥

33. tato roṣātsarvato ghorarūpaṁ; sapatnaṁ te janayāmāsa bhūyaḥ ,
madaṁ nāmāsuraṁ viśvarūpaṁ; yaṁ tvaṁ dṛṣṭvā cakṣuṣī saṁnyamīlaḥ.

33. tataḥ roṣāt sarvataḥ ghorarūpam
sapatnam te janayāmāsa bhūyaḥ
madam nāma asuram viśvarūpam yam
tvam dṛṣṭvā cakṣuṣī samnyamīlaḥ

33. tataḥ roṣāt bhūyaḥ te sapatnam ghorarūpam madam nāma asuram
viśvarūpam janayāmāsa yam tvam dṛṣṭvā cakṣuṣī samnyamīlaḥ

33. Then, out of anger, he (Cyavana) again generated for you a dreadful-looking enemy, by name Mada, a demon (asura) of cosmic form, at the sight of whom you closed both your eyes.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, from that)

• रोषात् (roṣāt) - out of anger (from anger, due to wrath)

• सर्वतः (sarvataḥ) - completely, entirely (entirely, on all sides, completely)

• घोररूपम् (ghorarūpam) - dreadful-looking (of dreadful form, dreadful-looking)

• सपत्नम् (sapatnam) - an enemy (enemy, rival)

• ते (te) - for you (to be your enemy) (to you, for you, your)

• जनयामास (janayāmāsa) - he generated (he produced, he created)

• भूयः (bhūyaḥ) - again (again, further, moreover)

• मदम् (madam) - Mada (the name of the demon) (intoxication, arrogance, name of an asura)

• नाम (nāma) - by name (name, by name, indeed)

• असुरम् (asuram) - a demon (asura) (demon, anti-god)

• विश्वरूपम् (viśvarūpam) - of cosmic form (omnipresent, having all forms, cosmic form)

• यम् (yam) - whom

• त्वम् (tvam) - You (Indra) (you)

• दृष्ट्वा (dṛṣṭvā) - having seen

• चक्षुषी (cakṣuṣī) - both your eyes (two eyes)

• सम्न्यमीलः (samnyamīlaḥ) - you closed (your eyes) (you closed)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, from that)

(indeclinable)

Adverb from tad + tasil suffix

रोषात् (roṣāt) - out of anger (from anger, due to wrath)

(noun)

Ablative, masculine, singular of roṣa

roṣa - anger, wrath, fury

From root ruṣ (to be angry)

Root: ruṣ (class 4)

Note: Indicates cause

सर्वतः (sarvataḥ) - completely, entirely (entirely, on all sides, completely)

(indeclinable)

Adverb from sarva + tasil suffix

Note: Modifies ghorarūpam.

घोररूपम् (ghorarūpam) - dreadful-looking (of dreadful form, dreadful-looking)

(adjective)

Accusative, masculine, singular of ghorarūpa

ghorarūpa - having a dreadful form, dreadful-looking

Compound: ghora (dreadful) + rūpa (form)

Compound type : bahuvrīhi (ghora+rūpa)

• ghora – terrible, dreadful, awful
  adjective
• rūpa – form, shape, appearance
  noun (neuter)

Note: Modifies sapatnam

सपत्नम् (sapatnam) - an enemy (enemy, rival)

(noun)

Accusative, masculine, singular of sapatna

sapatna - enemy, rival, adversary

Compound: sa (with) + patna (master, husband, lord) - implying sharing the same husband/master, hence rival

Compound type : bahuvrīhi (sa+patna)

• sa – with, together
  prefix
• patna – master, husband, lord
  noun (masculine)

Note: Object of janayāmāsa

ते (te) - for you (to be your enemy) (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of dative/genitive singular. Here, dative of purpose.

जनयामास (janayāmāsa) - he generated (he produced, he created)

(verb)

3rd person , singular, active, past perfect (liṭ) of jan

Perfect active causative

Perfect 3rd person singular active parasmaipada of causative root jan (janaya)

Root: jan (class 4)

Note: Periphrastic perfect (āmāsa from as)

भूयः (bhūyaḥ) - again (again, further, moreover)

(indeclinable)

Adverb from bhūri

मदम् (madam) - Mada (the name of the demon) (intoxication, arrogance, name of an asura)

(proper noun)

Accusative, masculine, singular of mada

mada - intoxication, arrogance, pride, a demon's name

Note: Apposition to sapatnam, asuram.

नाम (nāma) - by name (name, by name, indeed)

(indeclinable)

Here used as an indeclinable 'by name'

Note: Used adverbially to specify the name.

असुरम् (asuram) - a demon (asura) (demon, anti-god)

(noun)

Accusative, masculine, singular of asura

asura - demon, anti-god, mighty being

Note: Apposition to sapatnam.

विश्वरूपम् (viśvarūpam) - of cosmic form (omnipresent, having all forms, cosmic form)

(adjective)

Accusative, masculine, singular of viśvarūpa

viśvarūpa - all-formed, omnipresent, universal form, cosmic form

Compound: viśva (all) + rūpa (form)

Compound type : bahuvrīhi (viśva+rūpa)

• viśva – all, universal
  adjective
• rūpa – form, shape, appearance
  noun (neuter)

Note: Modifies asuram.

यम् (yam) - whom

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun referring to Mada.

त्वम् (tvam) - You (Indra) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of samnyamīlaḥ.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root dṛś (class 1) + ktvā suffix

Root: dṛś (class 1)

चक्षुषी (cakṣuṣī) - both your eyes (two eyes)

(noun)

Accusative, neuter, dual of cakṣus

cakṣus - eye, sight

Note: Object of samnyamīlaḥ.

सम्न्यमीलः (samnyamīlaḥ) - you closed (your eyes) (you closed)

(verb)

2nd person , singular, active, past imperfect (laṅ) of samnimīl

Imperfect active

Imperfect 2nd person singular active parasmaipada, from root mīl (to close the eyes) with prefixes sam and ni

Prefixes: sam+ni

Root: mīl (class 1)