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14,9

महाभारतः       mahābhārataḥ - book-14, chapter-9, verse-18

तथा लोका मानुषा ये च दिव्याः प्रजापतेश्चापि ये वै महान्तः ।
ते ते जिता देवराज्यं च कृत्स्नं बृहस्पतिश्चेद्याजयेत्त्वां नरेन्द्र ॥१८॥
18. tathā lokā mānuṣā ye ca divyāḥ; prajāpateścāpi ye vai mahāntaḥ ,
te te jitā devarājyaṁ ca kṛtsnaṁ; bṛhaspatiścedyājayettvāṁ narendra.
18. tathā lokāḥ mānuṣāḥ ye ca divyāḥ |
prajāpateḥ ca api ye vai mahāntaḥ | te
te jitāḥ | devarājyam ca kṛtsnam |
bṛhaspatiḥ cet yājayet tvām narendra
18. narendra tathā ye mānuṣāḥ ca divyāḥ lokāḥ,
ca api ye prajāpateḥ vai mahāntaḥ te te jitāḥ ca kṛtsnam devarājyam cet bṛhaspatiḥ tvām yājayet
18. O king (narendra), similarly, those human and divine worlds, and also those great worlds of Prajāpati — all of those will be conquered for you, and the entire kingdom of the gods (will be yours), if Bṛhaspati officiates a Vedic ritual (yajña) for you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तथा (tathā) - thus, similarly, in that manner
  • लोकाः (lokāḥ) - worlds, realms
  • मानुषाः (mānuṣāḥ) - human, pertaining to humans
  • ये (ye) - Refers to 'lokāḥ'. (which (masculine plural))
  • (ca) - and
  • दिव्याः (divyāḥ) - divine, celestial
  • प्रजापतेः (prajāpateḥ) - of Prajāpati, the lord of creatures
  • (ca) - and
  • अपि (api) - also, even
  • ये (ye) - Refers to 'lokāḥ'. (which (masculine plural))
  • वै (vai) - Emphatic particle. (indeed, certainly)
  • महान्तः (mahāntaḥ) - great, vast
  • ते (te) - Refers to 'lokāḥ'. (those)
  • ते (te) - The worlds will be conquered for you. (for you, to you)
  • जिताः (jitāḥ) - conquered, won
  • देवराज्यम् (devarājyam) - kingdom of the gods, divine sovereignty
  • (ca) - and
  • कृत्स्नम् (kṛtsnam) - entire, whole, complete
  • बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati
  • चेत् (cet) - if
  • याजयेत् (yājayet) - Would officiate a Vedic ritual for you. (would cause to perform a Vedic ritual, would officiate)
  • त्वाम् (tvām) - you
  • नरेन्द्र (narendra) - Refers to Marutta. (O king of men! O monarch!)

Words meanings and morphology

तथा (tathā) - thus, similarly, in that manner
(indeclinable)
Adverb.
लोकाः (lokāḥ) - worlds, realms
(noun)
Nominative, masculine, plural of loka
loka - world, region, people
from root 'lok' (to see, perceive)
Root: lok (class 1)
Note: Subject of implied 'santi'.
मानुषाः (mānuṣāḥ) - human, pertaining to humans
(adjective)
Nominative, masculine, plural of mānuṣa
mānuṣa - human, belonging to men
derived from 'manuṣa' (man) with 'aṇ' suffix
ये (ye) - Refers to 'lokāḥ'. (which (masculine plural))
(pronoun)
Nominative, masculine, plural of yat
yat - who, which, what
Relative pronoun.
(ca) - and
(indeclinable)
Conjunction.
दिव्याः (divyāḥ) - divine, celestial
(adjective)
Nominative, masculine, plural of divya
divya - divine, heavenly, celestial
derived from 'div' (heaven, sky)
Root: div
प्रजापतेः (prajāpateḥ) - of Prajāpati, the lord of creatures
(proper noun)
Genitive, masculine, singular of prajāpati
prajāpati - lord of creatures, progenitor, a creator god (Brahma)
compound of 'prajā' (offspring, creatures) and 'pati' (lord)
Compound type : tatpurusha (prajā+pati)
  • prajā – progeny, offspring, creatures
    noun (feminine)
    from root jan (to be born) with prefix pra
    Prefix: pra
    Root: jan (class 4)
  • pati – lord, master
    noun (masculine)
    Root: pā (class 2)
(ca) - and
(indeclinable)
Conjunction.
अपि (api) - also, even
(indeclinable)
Particle.
ये (ye) - Refers to 'lokāḥ'. (which (masculine plural))
(pronoun)
Nominative, masculine, plural of yat
yat - who, which, what
Relative pronoun.
वै (vai) - Emphatic particle. (indeed, certainly)
(indeclinable)
महान्तः (mahāntaḥ) - great, vast
(adjective)
Nominative, masculine, plural of mahat
mahat - great, large, important
present active participle
strong stem of present active participle from root 'mah' (to be great)
Root: mah (class 1)
ते (te) - Refers to 'lokāḥ'. (those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
Demonstrative pronoun.
Note: Subject of 'jitāḥ'.
ते (te) - The worlds will be conquered for you. (for you, to you)
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you (singular/plural)
Enclitic dative/genitive form of yuṣmad.
जिताः (jitāḥ) - conquered, won
(participle)
Nominative, masculine, plural of jita
jita - conquered, won, subdued
past passive participle
Past passive participle of root 'ji' (to conquer).
Root: ji (class 1)
देवराज्यम् (devarājyam) - kingdom of the gods, divine sovereignty
(noun)
Nominative, neuter, singular of devarājya
devarājya - kingdom of the gods, divine sovereignty
compound of 'deva' (god) and 'rājya' (kingdom)
Compound type : tatpurusha (deva+rājya)
  • deva – god, divine
    noun (masculine)
    Root: div (class 4)
  • rājya – kingdom, realm, sovereignty
    noun (neuter)
    from rājan (king) with suffix ya
    Root: rāj (class 1)
(ca) - and
(indeclinable)
Conjunction.
कृत्स्नम् (kṛtsnam) - entire, whole, complete
(adjective)
Nominative, neuter, singular of kṛtsna
kṛtsna - entire, whole, complete, all
बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati
(proper noun)
Nominative, masculine, singular of bṛhaspati
bṛhaspati - Lord of prayer or devotion, name of a Vedic deity, preceptor of the gods
compound of 'bṛhas' (prayer) and 'pati' (lord)
Compound type : tatpurusha (bṛhas+pati)
  • bṛhas – prayer, devotion, hymn
    noun (neuter)
  • pati – lord, master, husband
    noun (masculine)
    Root: pā (class 2)
चेत् (cet) - if
(indeclinable)
Conditional particle.
याजयेत् (yājayet) - Would officiate a Vedic ritual for you. (would cause to perform a Vedic ritual, would officiate)
(verb)
3rd person , singular, active, optative (liṅ) of yāj
optative active, 3rd person singular (causative)
Optative mood, 3rd person singular, active voice of causative verb 'yāj' (from 'yaj').
Root: yaj (class 1)
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (singular/plural)
Note: Object of 'yājayet'.
नरेन्द्र (narendra) - Refers to Marutta. (O king of men! O monarch!)
(noun)
Vocative, masculine, singular of narendra
narendra - king of men, monarch
compound of 'nṛ' (man) and 'indra' (chief, lord)
Compound type : tatpurusha (nṛ+indra)
  • nṛ – man, men
    noun (masculine)
  • indra – chief, lord, Indra (deity)
    noun (masculine)