महाभारतः mahābhārataḥ - book-14, chapter-9, verse-27

इन्द्र उवाच ।
त्वमेवान्यान्दहसे जातवेदो न हि त्वदन्यो विद्यते भस्मकर्ता ।
त्वत्संस्पर्शात्सर्वलोको बिभेत्यश्रद्धेयं वदसे हव्यवाह ॥२७॥

27. indra uvāca ,
tvamevānyāndahase jātavedo; na hi tvadanyo vidyate bhasmakartā ,
tvatsaṁsparśātsarvaloko bibhe;tyaśraddheyaṁ vadase havyavāha.

27. indraḥ uvāca tvam eva anyān dahase
jātavedaḥ na hi tvat anyaḥ vidyate
bhasmakartā tvatsaṃsparśāt sarvalokaḥ
bibheti aśraddheyam vadase havyavāha

27. indraḥ uvāca jātavedaḥ tvam eva anyān
dahase hi tvat anyaḥ bhasmakartā na
vidyate tvatsaṃsparśāt sarvalokaḥ
bibheti havyavāha aśraddheyam vadase

27. Indra said: "You alone consume others, O Fire (jātavedas); indeed, there is no one else apart from you who can reduce things to ashes. The entire world trembles at your touch. Yet, O carrier of oblations (havyavāh), you speak something unbelievable."

Words meanings summery:

• इन्द्रः (indraḥ) - Indra

• उवाच (uvāca) - said, spoke

• त्वम् (tvam) - you

• एव (eva) - only, just, indeed

• अन्यान् (anyān) - others, different ones

• दहसे (dahase) - you burn, you consume

• जातवेदः (jātavedaḥ) - O Fire (an epithet of Agni, meaning 'knower of all beings' or 'possessing wealth born from fire') (O Jātavedas (an epithet of Agni))

• न (na) - not, no

• हि (hi) - indeed, surely, for

• त्वत् (tvat) - from you, than you

• अन्यः (anyaḥ) - other, another

• विद्यते (vidyate) - is found, exists

• भस्मकर्ता (bhasmakartā) - one who makes into ashes, ash-maker

• त्वत्संस्पर्शात् (tvatsaṁsparśāt) - from your touch, by your contact

• सर्वलोकः (sarvalokaḥ) - all the world, the entire world

• बिभेति (bibheti) - fears, is afraid

• अश्रद्धेयम् (aśraddheyam) - unbelievable, incredible

• वदसे (vadase) - you say, you speak

• हव्यवाह (havyavāha) - O carrier of oblations (an epithet for the fire god, Agni, who carries offerings to the gods) (O carrier of oblations (an epithet of Agni))

Words meanings and morphology

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra, the chief of the Vedic deities, king of Svarga (heaven)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

Perfect tense, 3rd person singular, active voice

Root: vac (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एव (eva) - only, just, indeed

(indeclinable)

अन्यान् (anyān) - others, different ones

(adjective)

Accusative, masculine, plural of anya

anya - other, another, different

दहसे (dahase) - you burn, you consume

(verb)

2nd person , singular, middle, present (lat) of √dah

Present tense, 2nd person singular, middle voice

Root: dah (class 1)

जातवेदः (jātavedaḥ) - O Fire (an epithet of Agni, meaning 'knower of all beings' or 'possessing wealth born from fire') (O Jātavedas (an epithet of Agni))

(noun)

Vocative, masculine, singular of jātavedas

jātavedas - knower of all beings, all-knowing; possessing wealth, having progeny; an epithet of Agni

Compound type : tatpuruṣa (jāta+vedas)

• jāta – born, produced, arisen; a being, creature
  adjective (neuter)
  Past Passive Participle
  Derived from root √jan (to be born)
  Root: jan (class 4)
• vedas – knowledge, wisdom; wealth, property
  noun (neuter)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

त्वत् (tvat) - from you, than you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

अन्यः (anyaḥ) - other, another

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (lat) of √vid

Present tense, 3rd person singular, middle voice (ātmanepada)

Root: vid (class 2)

भस्मकर्ता (bhasmakartā) - one who makes into ashes, ash-maker

(noun)

Nominative, masculine, singular of bhasmakartṛ

bhasmakartṛ - one who turns into ashes, destroyer by fire

Compound type : tatpuruṣa (bhasman+kartṛ)

• bhasman – ashes, cinders
  noun (neuter)
• kartṛ – doer, maker, creator
  noun (masculine)
  Agent noun from √kṛ (to do, make)
  Root: kṛ (class 8)

त्वत्संस्पर्शात् (tvatsaṁsparśāt) - from your touch, by your contact

(noun)

Ablative, masculine, singular of tvatsaṃsparśa

tvatsaṁsparśa - your touch, contact with you

Compound type : tatpuruṣa (tvad+saṃsparśa)

• tvad – you (ablative stem of yuṣmad)
  pronoun
• saṃsparśa – touch, contact, proximity
  noun (masculine)
  From √spṛś (to touch) with saṃ-
  Prefix: sam
  Root: spṛś (class 6)

सर्वलोकः (sarvalokaḥ) - all the world, the entire world

(noun)

Nominative, masculine, singular of sarvaloka

sarvaloka - the whole world, all people

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole, entire
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)

बिभेति (bibheti) - fears, is afraid

(verb)

3rd person , singular, active, present (lat) of √bhī

Present tense, 3rd person singular, active voice (parasmaipada)

Root: bhī (class 3)

अश्रद्धेयम् (aśraddheyam) - unbelievable, incredible

(adjective)

Accusative, neuter, singular of aśraddheya

aśraddheya - unworthy of belief, incredible, doubtful

Gerundive/Passive Participle

From śraddheya (to be believed) with 'a' negative prefix

Compound type : nañ-tatpuruṣa (a+śraddheya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• śraddheya – to be believed, credible, trustworthy
  adjective (neuter)
  Gerundive
  From √śrad-dhā (to believe)
  Prefix: śrad
  Root: dhā (class 3)

वदसे (vadase) - you say, you speak

(verb)

2nd person , singular, middle, present (lat) of √vad

Present tense, 2nd person singular, middle voice (ātmanepada)

Root: vad (class 1)

हव्यवाह (havyavāha) - O carrier of oblations (an epithet for the fire god, Agni, who carries offerings to the gods) (O carrier of oblations (an epithet of Agni))

(noun)

Vocative, masculine, singular of havyavāha

havyavāha - carrier of oblations (an epithet of Agni)

Compound type : upapada-tatpuruṣa (havya+vāha)

• havya – an oblation, offering; fit for offering
  noun (neuter)
  Gerundive/Passive Participle
  Derived from root √hu (to offer)
  Root: hu (class 3)
• vāha – carrier, bearer, vehicle
  noun (masculine)
  From √vah (to carry)
  Root: vah (class 1)