महाभारतः mahābhārataḥ - book-14, chapter-9, verse-28

अग्निरुवाच ।
दिवं देवेन्द्र पृथिवीं चैव सर्वां संवेष्टयेस्त्वं स्वबलेनैव शक्र ।
एवंविधस्येह सतस्तवासौ कथं वृत्रस्त्रिदिवं प्राग्जहार ॥२८॥

28. agniruvāca ,
divaṁ devendra pṛthivīṁ caiva sarvāṁ; saṁveṣṭayestvaṁ svabalenaiva śakra ,
evaṁvidhasyeha satastavāsau; kathaṁ vṛtrastridivaṁ prāgjahāra.

28. agniḥ uvāca divam devendra pṛthivīm ca
eva sarvām saṃveṣṭayeḥ tvam svabalena
eva śakra evam vidhasya iha sataḥ tava
asau katham vṛtraḥ tridivam prāk jahāra

28. agniḥ uvāca devendra śakra tvam svabalena
eva divam ca sarvām pṛthivīm eva
saṃveṣṭayeḥ iha evam vidhasya sataḥ tava
asau vṛtraḥ katham prāk tridivam jahāra

28. Agni said: "O Indra, chief of the gods (devendra), O mighty one (śakra), you could indeed envelop the entire heaven and earth with your own strength. How then did Vṛtra previously seize the three worlds (tridivam) from you, who are so powerful and present here?"

Words meanings summery:

• अग्निः (agniḥ) - Agni, the fire god

• उवाच (uvāca) - said, spoke

• दिवम् (divam) - heaven, sky

• देवेन्द्र (devendra) - O chief of the gods, O Indra

• पृथिवीम् (pṛthivīm) - earth

• च (ca) - and

• एव (eva) - indeed, certainly

• सर्वाम् (sarvām) - entire, all

• संवेष्टयेः (saṁveṣṭayeḥ) - you could envelop, you might cover

• त्वम् (tvam) - you

• स्वबलेन (svabalena) - by your own strength

• एव (eva) - only, indeed

• शक्र (śakra) - O mighty one (an epithet of Indra) (O mighty one, O powerful one)

• एवम्विधस्य (evamvidhasya) - of one who is like this, of such a nature

• इह (iha) - here

• सतः (sataḥ) - of one who is present (of one who is, of the existing one)

• तव (tava) - of you, your

• असौ (asau) - that one (referring to Vṛtra) (that one (masculine/feminine nominative singular))

• कथम् (katham) - how

• वृत्रः (vṛtraḥ) - Vṛtra (the asura, adversary of Indra) (Vṛtra (the demon))

• त्रिदिवम् (tridivam) - the three worlds (heaven, earth, and atmosphere) (the three worlds, heaven)

• प्राक् (prāk) - previously, formerly, earlier

• जहार (jahāra) - carried away, seized, stole

Words meanings and morphology

अग्निः (agniḥ) - Agni, the fire god

(proper noun)

Nominative, masculine, singular of agni

agni - fire; the god of fire

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

Perfect tense, 3rd person singular, active voice

Root: vac (class 2)

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

देवेन्द्र (devendra) - O chief of the gods, O Indra

(noun)

Vocative, masculine, singular of devendra

devendra - chief of the gods, king of the gods (Indra)

Compound type : tatpuruṣa (deva+indra)

• deva – god, deity
  noun (masculine)
• indra – Indra
  proper noun (masculine)

पृथिवीम् (pṛthivīm) - earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - the earth, ground

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

सर्वाम् (sarvām) - entire, all

(adjective)

Accusative, feminine, singular of sarva

sarva - all, every, whole, entire

संवेष्टयेः (saṁveṣṭayeḥ) - you could envelop, you might cover

(verb)

2nd person , singular, active, optative (liṅ) of √saṃ-veṣṭ

Optative tense, 2nd person singular, active voice (parasmaipada)

Prefix: sam

Root: veṣṭ (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

स्वबलेन (svabalena) - by your own strength

(noun)

Instrumental, neuter, singular of svabala

svabala - one's own strength

Compound type : tatpuruṣa (sva+bala)

• sva – own, one's own
  adjective (masculine)
• bala – strength, power, force
  noun (neuter)

एव (eva) - only, indeed

(indeclinable)

शक्र (śakra) - O mighty one (an epithet of Indra) (O mighty one, O powerful one)

(noun)

Vocative, masculine, singular of śakra

śakra - powerful, mighty; an epithet of Indra

एवम्विधस्य (evamvidhasya) - of one who is like this, of such a nature

(adjective)

Genitive, masculine, singular of evaṃvidha

evaṁvidha - of such a kind, such, like this

Compound type : karmadhāraya (evam+vidha)

• evam – thus, in this manner
  indeclinable
• vidha – kind, sort, type
  noun (masculine)

इह (iha) - here

(indeclinable)

सतः (sataḥ) - of one who is present (of one who is, of the existing one)

(verbal derivative)

तव (tava) - of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

असौ (asau) - that one (referring to Vṛtra) (that one (masculine/feminine nominative singular))

(pronoun)

Nominative, masculine, singular of adas

adas - that, that yonder, that one

कथम् (katham) - how

(indeclinable)

वृत्रः (vṛtraḥ) - Vṛtra (the asura, adversary of Indra) (Vṛtra (the demon))

(proper noun)

Nominative, masculine, singular of vṛtra

vṛtra - Vṛtra (a demon, personification of drought, killed by Indra)

त्रिदिवम् (tridivam) - the three worlds (heaven, earth, and atmosphere) (the three worlds, heaven)

(noun)

Accusative, neuter, singular of tridiva

tridiva - the three worlds (heaven, earth, atmosphere); heaven, paradise

Compound type : dvigu (tri+diva)

• tri – three
  numeral (neuter)
• diva – day; sky, heaven
  noun (masculine)

प्राक् (prāk) - previously, formerly, earlier

(indeclinable)

जहार (jahāra) - carried away, seized, stole

(verb)

3rd person , singular, active, perfect (lit) of √hṛ

Perfect tense, 3rd person singular, active voice (parasmaipada) of √hṛ

Root: hṛ (class 1)