महाभारतः mahābhārataḥ - book-14, chapter-9, verse-24

इन्द्र उवाच ।
पुनर्भवान्पार्थिवं तं समेत्य वाक्यं मदीयं प्रापय स्वार्थयुक्तम् ।
पुनर्यद्युक्तो न करिष्यते वचस्ततो वज्रं संप्रहर्तास्मि तस्मै ॥२४॥

24. indra uvāca ,
punarbhavānpārthivaṁ taṁ sametya; vākyaṁ madīyaṁ prāpaya svārthayuktam ,
punaryadyukto na kariṣyate vaca;stato vajraṁ saṁprahartāsmi tasmai.

24. indraḥ uvāca punaḥ bhavān pārthivam tam
sametya vākyam madīyam prāpaya svārthayuktam
punaḥ yadi uktaḥ na kariṣyate
vacaḥ tataḥ vajram samprahartā asmi tasmai

24. indraḥ uvāca: "bhavān punaḥ tam pārthivam sametya svārthayuktam madīyam vākyam prāpaya.
punaḥ yadi uktaḥ vacaḥ na kariṣyate,
tataḥ tasmāi vajram samprahartā asmi.
"

24. Indra said: "You (honored one) must go again, approach that earthly king, and convey my message, which is for your own benefit. If, again, he does not follow what is said, then I will strike him with the thunderbolt."

Words meanings summery:

• इन्द्रः (indraḥ) - Indra (Indra (name of the king of gods))

• उवाच (uvāca) - said (said, spoke, declared)

• पुनः (punaḥ) - again (again, further, moreover)

• भवान् (bhavān) - you (honored one), referring to the messenger (you (honorific), Sir)

• पार्थिवम् (pārthivam) - earthly king (earthly, royal, pertaining to a king/earth)

• तम् (tam) - that (earthly king) (him, that (masculine accusative singular))

• समेत्य (sametya) - having approached (having approached, having met)

• वाक्यम् (vākyam) - message (word, speech, statement, message)

• मदीयम् (madīyam) - my (my, mine, belonging to me)

• प्रापय (prāpaya) - convey (cause to obtain, deliver, convey)

• स्वार्थयुक्तम् (svārthayuktam) - for your own benefit (joined with one's own purpose, self-interested, beneficial to oneself)

• पुनः (punaḥ) - again (again, further, moreover)

• यदि (yadi) - if

• उक्तः (uktaḥ) - what is said, referring to the message (said, spoken, mentioned)

• न (na) - not (not, no)

• करिष्यते (kariṣyate) - he does not follow/act (he will do, he will make, he will act)

• वचः (vacaḥ) - what is said, the speech/message (word, speech, statement)

• ततः (tataḥ) - then (then, thence, therefore)

• वज्रम् (vajram) - thunderbolt (Indra's weapon) (thunderbolt, diamond)

• सम्प्रहर्ता (samprahartā) - I will strike (as future agent) (one who will strike, striker)

• अस्मि (asmi) - I am (the striker) (I am)

• तस्मै (tasmai) - to him (the earthly king) (to him, for him (masculine dative singular))

Words meanings and morphology

इन्द्रः (indraḥ) - Indra (Indra (name of the king of gods))

(proper noun)

Nominative, masculine, singular of indra

indra - Indra, chief of the devas

उवाच (uvāca) - said (said, spoke, declared)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Perfect 3rd singular active, from root vac (irregular Perfect 'uvāca')

Root: vac (class 2)

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

भवान् (bhavān) - you (honored one), referring to the messenger (you (honorific), Sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), Sir, master, being, existing

Present Active Participle

Present active participle of bhū (to be), used as a respectful pronoun.

Root: bhū (class 1)

Note: Used as a respectful address.

पार्थिवम् (pārthivam) - earthly king (earthly, royal, pertaining to a king/earth)

(noun)

Accusative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial, royal, a king

तम् (tam) - that (earthly king) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, those

Note: Refers to the `pārthivam`.

समेत्य (sametya) - having approached (having approached, having met)

(indeclinable)

Absolutive/Gerund (prefix 'sam-')

Absolutive form from root i (to go) with prefix sam-

Prefix: sam

Root: i (class 2)

वाक्यम् (vākyam) - message (word, speech, statement, message)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, message, statement

Root: vac (class 2)

मदीयम् (madīyam) - my (my, mine, belonging to me)

(adjective)

Accusative, neuter, singular of madīya

madīya - my, mine, belonging to me

Note: Agrees with `vākyam`.

प्रापय (prāpaya) - convey (cause to obtain, deliver, convey)

(verb)

2nd person , singular, active, imperative (loṭ) of pra-āp

Imperative Active (Causative)

Imperative 2nd singular active (causative stem) from root āp with prefix pra-

Prefix: pra

Root: āp (class 5)

स्वार्थयुक्तम् (svārthayuktam) - for your own benefit (joined with one's own purpose, self-interested, beneficial to oneself)

(adjective)

Accusative, neuter, singular of svārthayukta

svārthayukta - joined with one's own purpose, self-interested, beneficial to oneself

Compound type : tatpurusha (sva+artha+yukta)

• sva – one's own, self
  pronoun (masculine)
• artha – purpose, meaning, wealth, benefit
  noun (masculine)
• yukta – joined, endowed with, engaged in, appropriate
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of yuj (to join)
  Root: yuj (class 7)

Note: Agrees with `vākyam`.

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

यदि (yadi) - if

(indeclinable)

उक्तः (uktaḥ) - what is said, referring to the message (said, spoken, mentioned)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Past Passive Participle of root vac (to speak), irregular formation

Root: vac (class 2)

Note: Refers to the king, implying 'if the said (king)' or 'if what is said (by him)'.

न (na) - not (not, no)

(indeclinable)

करिष्यते (kariṣyate) - he does not follow/act (he will do, he will make, he will act)

(verb)

3rd person , singular, middle, future (lṛṭ) of kṛ

Future Middle

Future 3rd singular middle, from root kṛ

Root: kṛ (class 8)

Note: The meaning here is more "act according to" or "follow" (the message).

वचः (vacaḥ) - what is said, the speech/message (word, speech, statement)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, statement, utterance

Root: vac (class 2)

Note: Object of `kariṣyate`.

ततः (tataḥ) - then (then, thence, therefore)

(indeclinable)

वज्रम् (vajram) - thunderbolt (Indra's weapon) (thunderbolt, diamond)

(noun)

Accusative, neuter, singular of vajra

vajra - thunderbolt, diamond, club

सम्प्रहर्ता (samprahartā) - I will strike (as future agent) (one who will strike, striker)

(noun)

Nominative, masculine, singular of samprahartṛ

samprahartṛ - striker, one who strikes completely/violently

Agent Noun / Future Participle

Agent noun in -tṛ, here used with 'asmi' to denote future action.

Prefixes: sam+pra

Root: hṛ (class 1)

Note: Used with `asmi` to form a periphrastic future.

अस्मि (asmi) - I am (the striker) (I am)

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Present 1st singular active, from root as

Root: as (class 2)

तस्मै (tasmai) - to him (the earthly king) (to him, for him (masculine dative singular))

(pronoun)

Dative, masculine, singular of tad

tad - that, those

Note: Refers to the `pārthivam`.