महाभारतः mahābhārataḥ - book-14, chapter-9, verse-37

क्षत्रादेवं ब्रह्मबलं गरीयो न ब्रह्मतः किंचिदन्यद्गरीयः ।
सोऽहं जानन्ब्रह्मतेजो यथावन्न संवर्तं गन्तुमिच्छामि शक्र ॥३७॥

37. kṣatrādevaṁ brahmabalaṁ garīyo; na brahmataḥ kiṁcidanyadgarīyaḥ ,
so'haṁ jānanbrahmatejo yathāva;nna saṁvartaṁ gantumicchāmi śakra.

37. kṣatrāt evam brahmabalam garīyaḥ na
brahmatas kiñcit anyat garīyaḥ
saḥ aham jānan brahmatejaḥ yathāvat
na saṃvartam gantum icchāmi śakra

37. evam kṣatrāt brahmabalam garīyaḥ
brahmatas kiñcit anyat na garīyaḥ
śakra saḥ aham yathāvat brahmatejaḥ
jānan saṃvartam gantum na icchāmi

37. Thus, the power of (brahman) is superior to that of the warrior (kṣatra); nothing else is superior to (brahman). Therefore, O Indra, knowing the spiritual power (brahma-tejas) as it truly is, I do not wish to face destruction.

Words meanings summery:

• क्षत्रात् (kṣatrāt) - from a kṣatriya, from warrior power

• एवम् (evam) - thus, in this manner

• ब्रह्मबलम् (brahmabalam) - the power of (brahman), spiritual power

• गरीयः (garīyaḥ) - greater, heavier, more important

• न (na) - not, no

• ब्रह्मतस् (brahmatas) - than (brahman)

• किञ्चित् (kiñcit) - anything, something

• अन्यत् (anyat) - other, another

• गरीयः (garīyaḥ) - greater, heavier, more important

• सः (saḥ) - that (one), he

• अहम् (aham) - I

• जानन् (jānan) - knowing

• ब्रह्मतेजः (brahmatejaḥ) - spiritual splendor, the radiance of (brahman)

• यथावत् (yathāvat) - as it truly is, properly, duly

• न (na) - not, no

• संवर्तम् (saṁvartam) - destruction, dissolution, cosmic dissolution

• गन्तुम् (gantum) - to go

• इच्छामि (icchāmi) - I wish, I desire

• शक्र (śakra) - O Indra (epithet for Indra)

Words meanings and morphology

क्षत्रात् (kṣatrāt) - from a kṣatriya, from warrior power

(noun)

Ablative, neuter, singular of kṣatra

kṣatra - warrior, member of the warrior class, valor, sovereignty, warrior power

एवम् (evam) - thus, in this manner

(indeclinable)

ब्रह्मबलम् (brahmabalam) - the power of (brahman), spiritual power

(noun)

Nominative, neuter, singular of brahmabala

brahmabala - power of brahman, spiritual strength

Compound

Compound type : tatpuruṣa (brahman+bala)

• brahman – the Absolute, spiritual essence, sacred word
  noun (neuter)
• bala – strength, power, force
  noun (neuter)

गरीयः (garīyaḥ) - greater, heavier, more important

(adjective)

Nominative, neuter, singular of garīyas

garīyas - heavier, more weighty, greater, more important

Comparative degree of guru

न (na) - not, no

(indeclinable)

ब्रह्मतस् (brahmatas) - than (brahman)

(noun)

Ablative, neuter, singular of brahman

brahman - the Absolute, spiritual essence, sacred word

किञ्चित् (kiñcit) - anything, something

(indeclinable)

अन्यत् (anyat) - other, another

(pronoun)

Nominative, neuter, singular of anya

anya - other, another

गरीयः (garīyaḥ) - greater, heavier, more important

(adjective)

Nominative, neuter, singular of garīyas

garīyas - heavier, more weighty, greater, more important

Comparative degree of guru

सः (saḥ) - that (one), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

जानन् (jānan) - knowing

(adjective)

Nominative, masculine, singular of jānat

jānat - knowing, aware

Present Active Participle

Derived from √jñā (to know) with present participle suffix -at

Root: jñā (class 9)

ब्रह्मतेजः (brahmatejaḥ) - spiritual splendor, the radiance of (brahman)

(noun)

Accusative, neuter, singular of brahmatejas

brahmatejas - spiritual splendor, power of brahman, divine radiance

Compound

Compound type : tatpuruṣa (brahman+tejas)

• brahman – the Absolute, spiritual essence, sacred word
  noun (neuter)
• tejas – brilliance, splendor, power, spiritual energy
  noun (neuter)

यथावत् (yathāvat) - as it truly is, properly, duly

(indeclinable)

न (na) - not, no

(indeclinable)

संवर्तम् (saṁvartam) - destruction, dissolution, cosmic dissolution

(noun)

Accusative, masculine, singular of saṃvarta

saṁvarta - rolling up, dissolution, destruction, cosmic dissolution

Derived from √vṛt (to turn) with prefix sam-

Prefix: sam

Root: vṛt (class 1)

गन्तुम् (gantum) - to go

(indeclinable)

Infinitive

Derived from √gam (to go) with infinitive suffix -tum

Root: gam (class 1)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active

Present form of √iṣ

Root: iṣ (class 6)

शक्र (śakra) - O Indra (epithet for Indra)

(proper noun)

Vocative, masculine, singular of śakra

śakra - powerful, mighty; an epithet of Indra