महाभारतः mahābhārataḥ - book-14, chapter-9, verse-5

इन्द्र उवाच ।
सर्वान्कामाननुजातोऽसि विप्र यस्त्वं देवानां मन्त्रयसे पुरोधाः ।
उभौ च ते जन्ममृत्यू व्यतीतौ किं संवर्तस्तव कर्ताद्य विप्र ॥५॥

5. indra uvāca ,
sarvānkāmānanujāto'si vipra; yastvaṁ devānāṁ mantrayase purodhāḥ ,
ubhau ca te janmamṛtyū vyatītau; kiṁ saṁvartastava kartādya vipra.

5. indraḥ uvāca sarvān kāmān anujātaḥ asi
vipra yaḥ tvam devānām mantrayase
purodhāḥ ubhau ca te janmamṛtyū vyatītau
kim saṃvartaḥ tava kartā adya vipra

5. indraḥ uvāca he vipra,
tvam sarvān kāmān anujātaḥ asi,
yaḥ tvam devānām purodhāḥ (san) mantrayase.
te ubhau ca janmamṛtyū vyatītau (sthaḥ).
he vipra,
adya saṃvartaḥ kim tava kartā (syāt)?

5. Indra said: "O brahmin (vipra), you are born with all desires fulfilled, and you counsel the gods as their chief priest (purodhā). Both birth and death have passed for you. Why should Saṃvarta be your concern today, O brahmin (vipra)?"

Words meanings summery:

• इन्द्रः (indraḥ) - Indra

• उवाच (uvāca) - said, spoke

• सर्वान् (sarvān) - all, every

• कामान् (kāmān) - desires, wishes

• अनुजातः (anujātaḥ) - born with all desires fulfilled (born with, endowed with, conforming to)

• असि (asi) - you are

• विप्र (vipra) - O brahmin, O sage

• यः (yaḥ) - who, which

• त्वम् (tvam) - you

• देवानाम् (devānām) - of the gods

• मन्त्रयसे (mantrayase) - you counsel, you advise

• पुरोधाः (purodhāḥ) - chief priest, preceptor

• उभौ (ubhau) - both

• च (ca) - and, also

• ते (te) - for you, your

• जन्ममृत्यू (janmamṛtyū) - birth and death

• व्यतीतौ (vyatītau) - passed away, gone by

• किम् (kim) - what? why?

• संवर्तः (saṁvartaḥ) - Samvarta

• तव (tava) - your, of you

• कर्ता (kartā) - one who concerns you (doer, maker, one who acts/is concerned)

• अद्य (adya) - today, now

• विप्र (vipra) - O brahmin, O sage

Words meanings and morphology

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every

कामान् (kāmān) - desires, wishes

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love

अनुजातः (anujātaḥ) - born with all desires fulfilled (born with, endowed with, conforming to)

(verbal derivative)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

विप्र (vipra) - O brahmin, O sage

(noun)

Vocative, masculine, singular of vipra

vipra - brahmin, sage, inspired

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity

मन्त्रयसे (mantrayase) - you counsel, you advise

(verb)

2nd person , singular, middle, present (laṭ) of mantr

Root: mantr (class 10)

पुरोधाः (purodhāḥ) - chief priest, preceptor

(noun)

Nominative, masculine, singular of purodhā

purodhā - chief priest, preceptor

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

च (ca) - and, also

(indeclinable)

ते (te) - for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

जन्ममृत्यू (janmamṛtyū) - birth and death

(noun)

Nominative, masculine, dual of janmamṛtyu

janmamṛtyu - birth and death

Compound type : dvandva (janman+mṛtyu)

• janman – birth, origin
  noun (neuter)
  Root: jan (class 4)
• mṛtyu – death
  noun (masculine)
  Root: mṛ (class 6)

व्यतीतौ (vyatītau) - passed away, gone by

(verbal derivative)

किम् (kim) - what? why?

(indeclinable)

संवर्तः (saṁvartaḥ) - Samvarta

(proper noun)

Nominative, masculine, singular of saṃvarta

saṁvarta - Samvarta (name of a sage)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

कर्ता (kartā) - one who concerns you (doer, maker, one who acts/is concerned)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent

agent noun

Derived from root kṛ (to do, make) with suffix -tṛ.

Root: kṛ (class 8)

अद्य (adya) - today, now

(indeclinable)

विप्र (vipra) - O brahmin, O sage

(noun)

Vocative, masculine, singular of vipra

vipra - brahmin, sage, inspired