महाभारतः mahābhārataḥ - book-14, chapter-9, verse-26

यद्यागच्छेः पुनरेवं कथंचिद्बृहस्पतिं परिदातुं मरुत्ते ।
दहेयं त्वां चक्षुषा दारुणेन संक्रुद्ध इत्येतदवैहि शक्र ॥२६॥

26. yadyāgaccheḥ punarevaṁ kathaṁci;dbṛhaspatiṁ paridātuṁ marutte ,
daheyaṁ tvāṁ cakṣuṣā dāruṇena; saṁkruddha ityetadavaihi śakra.

26. yadi āgaccheḥ punaḥ evam kathañcit
bṛhaspatim paridātum marute
daheyam tvām cakṣuṣā dāruṇena
saṃkruddhaḥ iti etat avaihi śakra

26. he śakra,
etat avaihi (yat saṃvartaḥ abravīt): "yadi kathañcit evaṃ punaḥ marute bṛhaspatim paridātum āgaccheḥ,
(tarhi) saṃkruddhaḥ aham tvām dāruṇena cakṣuṣā daheyam iti.
"

26. "If you ever come again in this manner, somehow to deliver Bṛhaspati to Marut, I will burn you with my terrible eye, being greatly enraged." Know this as what he said, O Śakra (Indra).

Words meanings summery:

• यदि (yadi) - if

• आगच्छेः (āgaccheḥ) - you ever come (you might come, you would come)

• पुनः (punaḥ) - again (again, further, moreover)

• एवम् (evam) - in this manner (thus, so, in this manner)

• कथञ्चित् (kathañcit) - somehow, by any means (somehow, by any means, possibly)

• बृहस्पतिम् (bṛhaspatim) - Bṛhaspati (Bṛhaspati (name of a divine sage, preceptor of gods))

• परिदातुम् (paridātum) - to deliver (to give over, to deliver, to hand over)

• मरुते (marute) - to Marut (to Marut (name of a wind-god/class of deities))

• दहेयम् (daheyam) - I will burn (I would burn, I might burn)

• त्वाम् (tvām) - you (Indra) (you (accusative singular))

• चक्षुषा (cakṣuṣā) - with my eye (by the eye, with the eye)

• दारुणेन (dāruṇena) - terrible, fierce (terrible, fierce, cruel, dreadful)

• संक्रुद्धः (saṁkruddhaḥ) - greatly enraged (greatly enraged, furious)

• इति (iti) - thus (marking the end of the direct speech) (thus, so, in this way (marks end of quote))

• एतत् (etat) - this (statement/warning) (this (neuter nominative/accusative singular))

• अवैहि (avaihi) - know (this) (know, understand, perceive)

• शक्र (śakra) - O Śakra (Indra) (O Śakra (name of Indra))

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

Note: Introduces a conditional clause.

आगच्छेः (āgaccheḥ) - you ever come (you might come, you would come)

(verb)

2nd person , singular, active, optative (liṅ) of ā-gam

Optative Active

Optative 2nd singular active, from root gam (to go) with prefix ā-

Prefix: ā

Root: gam (class 1)

Note: The subject is implied 'you' (Indra).

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

एवम् (evam) - in this manner (thus, so, in this manner)

(indeclinable)

कथञ्चित् (kathañcit) - somehow, by any means (somehow, by any means, possibly)

(indeclinable)

बृहस्पतिम् (bṛhaspatim) - Bṛhaspati (Bṛhaspati (name of a divine sage, preceptor of gods))

(proper noun)

Accusative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati, preceptor of the gods, lord of prayer

Compound type : tatpurusha (bṛhat+pati)

• bṛhat – large, great, strong
  adjective (masculine)
• pati – lord, master
  noun (masculine)

Note: Object of `paridātum`.

परिदातुम् (paridātum) - to deliver (to give over, to deliver, to hand over)

(indeclinable)

Infinitive

Infinitive form from root dā (to give) with prefix pari-

Prefix: pari

Root: dā (class 3)

Note: Expresses purpose.

मरुते (marute) - to Marut (to Marut (name of a wind-god/class of deities))

(proper noun)

Dative, masculine, singular of marut

marut - wind-god, Marut (a class of deities)

Note: The recipient of Bṛhaspati.

दहेयम् (daheyam) - I will burn (I would burn, I might burn)

(verb)

1st person , singular, active, optative (liṅ) of dah

Optative Active

Optative 1st singular active, from root dah

Root: dah (class 1)

Note: Used in a conditional clause for a strong future consequence.

त्वाम् (tvām) - you (Indra) (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of `daheyam`.

चक्षुषा (cakṣuṣā) - with my eye (by the eye, with the eye)

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

Note: Used as the instrument of burning.

दारुणेन (dāruṇena) - terrible, fierce (terrible, fierce, cruel, dreadful)

(adjective)

Instrumental, neuter, singular of dāruṇa

dāruṇa - terrible, fierce, dreadful, cruel, hard

Note: Agrees with `cakṣuṣā`.

संक्रुद्धः (saṁkruddhaḥ) - greatly enraged (greatly enraged, furious)

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - greatly enraged, furious, highly provoked

Past Passive Participle

Past Passive Participle of root krudh (to be angry) with prefix sam-

Prefix: sam

Root: krudh (class 4)

Note: Agrees with the implied subject "I" (Saṃvarta).

इति (iti) - thus (marking the end of the direct speech) (thus, so, in this way (marks end of quote))

(indeclinable)

एतत् (etat) - this (statement/warning) (this (neuter nominative/accusative singular))

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Object of `avaihi`.

अवैहि (avaihi) - know (this) (know, understand, perceive)

(verb)

2nd person , singular, active, imperative (loṭ) of ava-i

Imperative Active

Imperative 2nd singular active, from root i (to go/know) with prefix ava-

Prefix: ava

Root: i (class 2)

Note: The implied subject is 'you' (Śakra/Indra).

शक्र (śakra) - O Śakra (Indra) (O Śakra (name of Indra))

(proper noun)

Vocative, masculine, singular of śakra

śakra - Śakra, a name of Indra

Note: Addressed to Indra.