महाभारतः mahābhārataḥ - book-14, chapter-9, verse-29

इन्द्र उवाच ।
न चण्डिका जङ्गमा नो करेणुर्न वारिसोमं प्रपिबामि वह्ने ।
न दुर्बले वै विसृजामि वज्रं को मेऽसुखाय प्रहरेन्मनुष्यः ॥२९॥

29. indra uvāca ,
na caṇḍikā jaṅgamā no kareṇu;rna vārisomaṁ prapibāmi vahne ,
na durbale vai visṛjāmi vajraṁ; ko me'sukhāya praharenmanuṣyaḥ.

29. indraḥ uvāca na caṇḍikā jaṅgamā no
kareṇuḥ na vārisomam prapibāmi
vahne na durale vai visṛjāmi vajram
kaḥ me asukhāya praharet manuṣyaḥ

29. indraḥ uvāca vahne aham na caṇḍikā
jaṅgamā na kareṇuḥ na vārisomam
prapibāmi vai durale vajram na visṛjāmi
kaḥ manuṣyaḥ me asukhāya praharet

29. Indra said: "O Fire (vahne), I am not a roving goddess Caṇḍikā, nor am I an elephant cow, nor do I drink water-soma. Indeed, I do not hurl my thunderbolt (vajra) at the weak. What mortal would dare strike me to cause me misery?"

Words meanings summery:

• इन्द्रः (indraḥ) - Indra

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• चण्डिका (caṇḍikā) - Caṇḍikā (a fierce form of the goddess Durgā)

• जङ्गमा (jaṅgamā) - moving, roving

• नो (no) - nor, and not

• करेणुः (kareṇuḥ) - elephant cow

• न (na) - not, no

• वारिसोमम् (vārisomam) - water-soma

• प्रपिबामि (prapibāmi) - I drink

• वह्ने (vahne) - O Fire

• न (na) - not, no

• दुरले (durale) - at the weak, on the weak

• वै (vai) - indeed, surely

• विसृजामि (visṛjāmi) - I hurl, I release, I send forth

• वज्रम् (vajram) - thunderbolt (Indra's primary weapon) (thunderbolt)

• कः (kaḥ) - who?

• मे (me) - to me, for me

• असुखाय (asukhāya) - for unhappiness, for misery

• प्रहरेत् (praharet) - would strike, should strike

• मनुष्यः (manuṣyaḥ) - a man, a mortal

Words meanings and morphology

इन्द्रः (indraḥ) - Indra

(proper noun)

Nominative, masculine, singular of indra

indra - Indra, the chief of the Vedic deities, king of Svarga (heaven)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

Perfect tense, 3rd person singular, active voice

Root: vac (class 2)

न (na) - not, no

(indeclinable)

चण्डिका (caṇḍikā) - Caṇḍikā (a fierce form of the goddess Durgā)

(proper noun)

Nominative, feminine, singular of caṇḍikā

caṇḍikā - a fierce or passionate woman; an epithet of Durgā or Kālī

जङ्गमा (jaṅgamā) - moving, roving

(adjective)

Nominative, feminine, singular of jaṅgama

jaṅgama - moving, locomotive; movable; an animal

Derived from root √gam (to go), frequentative form

Root: gam (class 1)

नो (no) - nor, and not

(indeclinable)

Combination of 'na' (not) and 'u' (also, and)

करेणुः (kareṇuḥ) - elephant cow

(noun)

Nominative, feminine, singular of kareṇu

kareṇu - a female elephant, elephant cow

न (na) - not, no

(indeclinable)

वारिसोमम् (vārisomam) - water-soma

(noun)

Accusative, neuter, singular of vārisoma

vārisoma - water-soma, soma mixed with water

Compound type : tatpuruṣa (vāri+soma)

• vāri – water
  noun (neuter)
• soma – Soma (a Vedic ritual drink); the moon
  noun (masculine)

प्रपिबामि (prapibāmi) - I drink

(verb)

1st person , singular, active, present (lat) of √pra-pā

Present tense, 1st person singular, active voice (parasmaipada)

Prefix: pra

Root: pā (class 1)

वह्ने (vahne) - O Fire

(noun)

Vocative, masculine, singular of vahni

vahni - fire; Agni (the god of fire)

न (na) - not, no

(indeclinable)

दुरले (durale) - at the weak, on the weak

(adjective)

Locative, masculine, singular of durbala

durbala - weak, feeble, powerless

Compound type : bahuvrīhi (dur+bala)

• dur – bad, difficult, ill
  prefix
• bala – strength, power, force
  noun (neuter)

वै (vai) - indeed, surely

(indeclinable)

विसृजामि (visṛjāmi) - I hurl, I release, I send forth

(verb)

1st person , singular, active, present (lat) of √vi-sṛj

Present tense, 1st person singular, active voice (parasmaipada)

Prefix: vi

Root: sṛj (class 6)

वज्रम् (vajram) - thunderbolt (Indra's primary weapon) (thunderbolt)

(noun)

Accusative, neuter, singular of vajra

vajra - thunderbolt (weapon of Indra); diamond

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

असुखाय (asukhāya) - for unhappiness, for misery

(noun)

Dative, neuter, singular of asukha

asukha - unhappiness, sorrow, misery

Compound type : nañ-tatpuruṣa (a+sukha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• sukha – happiness, pleasure, comfort
  noun (neuter)

प्रहरेत् (praharet) - would strike, should strike

(verb)

3rd person , singular, active, optative (liṅ) of √pra-hṛ

Optative tense, 3rd person singular, active voice (parasmaipada)

Prefix: pra

Root: hṛ (class 1)

मनुष्यः (manuṣyaḥ) - a man, a mortal

(noun)

Nominative, masculine, singular of manuṣya

manuṣya - man, human being, mortal