महाभारतः mahābhārataḥ - book-14, chapter-9, verse-32

वज्रं गृहीत्वा च पुरंदर त्वं संप्राहार्षीश्च्यवनस्यातिघोरम् ।
स ते विप्रः सह वज्रेण बाहुमपागृह्णात्तपसा जातमन्युः ॥३२॥

32. vajraṁ gṛhītvā ca puraṁdara tvaṁ; saṁprāhārṣīścyavanasyātighoram ,
sa te vipraḥ saha vajreṇa bāhu;mapāgṛhṇāttapasā jātamanyuḥ.

32. vajram gṛhītvā ca purandara tvam
samprāhārṣīḥ cyavanasya atighoram
saḥ te vipraḥ saha vajreṇa
bāhum apāgṛhṇāt tapasā jātamanuḥ

32. ca purandara tvam vajram gṛhītvā
atighoram samprāhārṣīḥ cyavanasya
saḥ vipraḥ jātamanuḥ tapasā
te bāhum saha vajreṇa apāgṛhṇāt

32. And you, O Purandara, having grasped the thunderbolt, struck Cyavana a most terrible blow. But that sage (vipra), his anger aroused, by means of his ascetic power (tapas), seized your arm along with the thunderbolt.

Words meanings summery:

• वज्रम् (vajram) - Indra's thunderbolt (thunderbolt, diamond)

• गृहीत्वा (gṛhītvā) - having taken, having grasped

• च (ca) - and (and, also)

• पुरन्दर (purandara) - O Indra, destroyer of cities (destroyer of cities (epithet of Indra))

• त्वम् (tvam) - You (Indra) (you)

• सम्प्राहार्षीः (samprāhārṣīḥ) - you struck, you attacked

• च्यवनस्य (cyavanasya) - at Cyavana (indicating the target of the blow) (of Cyavana)

• अतिघोरम् (atighoram) - a most terrible (blow/act) (very terrible, extremely dreadful)

• सः (saḥ) - That (Cyavana) (he)

• ते (te) - your (arm) (to you, for you, your)

• विप्रः (vipraḥ) - that sage (Cyavana) (a brahmin, an inspired person, a sage)

• सह (saha) - along with (with, together with)

• वज्रेण (vajreṇa) - along with the thunderbolt (by the thunderbolt, with the thunderbolt)

• बाहुम् (bāhum) - Indra's arm (arm)

• अपागृह्णात् (apāgṛhṇāt) - he seized (Indra's arm) (he seized, he took away, he withdrew)

• तपसा (tapasā) - by means of his ascetic power (tapas) (by asceticism, by penance, by spiritual power)

• जातमनुः (jātamanuḥ) - his anger aroused (whose anger has arisen, enraged)

Words meanings and morphology

वज्रम् (vajram) - Indra's thunderbolt (thunderbolt, diamond)

(noun)

Accusative, masculine, singular of vajra

vajra - thunderbolt, diamond, weapon of Indra

Note: Object of gṛhītvā

गृहीत्वा (gṛhītvā) - having taken, having grasped

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root grah (class 9) + ktvā suffix

Root: grah (class 9)

च (ca) - and (and, also)

(indeclinable)

Note: Acts as a conjunction

पुरन्दर (purandara) - O Indra, destroyer of cities (destroyer of cities (epithet of Indra))

(proper noun)

Vocative, masculine, singular of purandara

purandara - destroyer of cities (an epithet of Indra)

Compound: pura (city) + dar (to tear, destroy). Agent noun.

Compound type : upapada tatpuruṣa (pura+dar)

• pura – city, fortress
  noun (neuter)
• dar – to tear, to burst, to destroy
  root
  Root: dṛ (class 3)

त्वम् (tvam) - You (Indra) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of samprāhārṣīḥ

सम्प्राहार्षीः (samprāhārṣīḥ) - you struck, you attacked

(verb)

2nd person , singular, active, aorist (luṅ) of samprāhṛ

Aorist active

Aorist 2nd person singular active parasmaipada, from root hṛ (to carry, to take) with prefixes sam and pra

Prefixes: sam+pra

Root: hṛ (class 1)

च्यवनस्य (cyavanasya) - at Cyavana (indicating the target of the blow) (of Cyavana)

(proper noun)

Genitive, masculine, singular of cyavana

cyavana - name of a sage

Note: Genitive can imply 'against' or 'at' in context of aggression.

अतिघोरम् (atighoram) - a most terrible (blow/act) (very terrible, extremely dreadful)

(adjective)

Accusative, masculine, singular of atighora

atighora - very terrible, exceedingly dreadful, frightful

Compound: ati (very, exceedingly) + ghora (terrible)

Compound type : karmadhāraya (ati+ghora)

• ati – over, beyond, exceeding, very
  indeclinable
• ghora – terrible, dreadful, awful
  adjective

Note: Adverbial accusative or modifying an implied object like 'blow' (prahāram).

सः (saḥ) - That (Cyavana) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Cyavana

ते (te) - your (arm) (to you, for you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of genitive/dative singular. Here, possessive.

विप्रः (vipraḥ) - that sage (Cyavana) (a brahmin, an inspired person, a sage)

(noun)

Nominative, masculine, singular of vipra

vipra - a brahmin, a sage, an inspired person

Note: Apposition to saḥ.

सह (saha) - along with (with, together with)

(indeclinable)

Note: Requires instrumental case

वज्रेण (vajreṇa) - along with the thunderbolt (by the thunderbolt, with the thunderbolt)

(noun)

Instrumental, masculine, singular of vajra

vajra - thunderbolt, diamond, weapon of Indra

Note: Used with saha

बाहुम् (bāhum) - Indra's arm (arm)

(noun)

Accusative, masculine, singular of bāhu

bāhu - arm, fore-arm

Note: Object of apāgṛhṇāt

अपागृह्णात् (apāgṛhṇāt) - he seized (Indra's arm) (he seized, he took away, he withdrew)

(verb)

3rd person , singular, active, past imperfect (laṅ) of apagrah

Imperfect active

Imperfect 3rd person singular active parasmaipada, from root grah (class 9) with prefix apa

Prefix: apa

Root: grah (class 9)

तपसा (tapasā) - by means of his ascetic power (tapas) (by asceticism, by penance, by spiritual power)

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, spiritual austerity, heat

Note: Means by which the action was performed

जातमनुः (jātamanuḥ) - his anger aroused (whose anger has arisen, enraged)

(adjective)

Nominative, masculine, singular of jātamanu

jātamanu - one whose anger has arisen

Bahuvrihi compound: jāta (arisen) + manyu (anger)

Compound type : bahuvrīhi (jāta+manyu)

• jāta – born, arisen, produced
  participle (masculine)
  Past Passive Participle
  From root jan (to be born, to produce) + kta suffix
  Root: jan (class 4)
• manyu – anger, wrath, spirit
  noun (masculine)

Note: Modifies vipraḥ