महाभारतः mahābhārataḥ - book-14, chapter-78, verse-9

सा ददर्श ततः पुत्रं विमृशन्तमधोमुखम् ।
संतर्ज्यमानमसकृद्भर्त्रा युद्धार्थिना विभो ॥९॥

9. sā dadarśa tataḥ putraṁ vimṛśantamadhomukham ,
saṁtarjyamānamasakṛdbhartrā yuddhārthinā vibho.

9. sā dadarśa tataḥ putram vimṛśantam adhomukham
santarjyamānam asakṛt bhartrā yuddhārthinā vibho

9. vibho,
sā tataḥ bhartrā yuddhārthinā asakṛt santarjyamānam adhomukham vimṛśantam putram dadarśa

9. O Lord (vibho)! She then saw her son, who was contemplating with his face cast downwards, being repeatedly reproached by her husband, who was eager for battle.

Words meanings summery:

• सा (sā) - Refers to Ulūpī. (she, that (feminine nominative singular))

• ददर्श (dadarśa) - saw

• ततः (tataḥ) - then, thereafter

• पुत्रम् (putram) - Refers to Ulūpī's son. (son (accusative singular))

• विमृशन्तम् (vimṛśantam) - Describes the son. (contemplating, deliberating (accusative singular masculine))

• अधोमुखम् (adhomukham) - Describes the son's posture. (downcast face, facing downwards (accusative singular masculine))

• सन्तर्ज्यमानम् (santarjyamānam) - Describes the son, as he is being rebuked. (being rebuked, being threatened (accusative singular masculine))

• असकृत् (asakṛt) - repeatedly, many times, not once

• भर्त्रा (bhartrā) - Refers to Ulūpī's husband (Arjuna or another character in context), who is rebuking the son. (by the husband)

• युद्धार्थिना (yuddhārthinā) - Describes the husband who is rebuking the son. (by one desiring battle (instrumental singular masculine))

• विभो (vibho) - An address to the listener/reader. (O lord, O all-pervading one (vocative singular masculine))

Words meanings and morphology

सा (sā) - Refers to Ulūpī. (she, that (feminine nominative singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Subject of 'dadarśa'.

ददर्श (dadarśa) - saw

(verb)

3rd person , singular, active, perfect past (liṭ) of dṛś

perfect tense, third person singular, active voice

Root 'dṛś', perfect reduplication

Root: dṛś (class 1)

ततः (tataḥ) - then, thereafter

(indeclinable)

पुत्रम् (putram) - Refers to Ulūpī's son. (son (accusative singular))

(noun)

Accusative, masculine, singular of putra

putra - son, child

विमृशन्तम् (vimṛśantam) - Describes the son. (contemplating, deliberating (accusative singular masculine))

(adjective)

Accusative, masculine, singular of vimṛśant

vimṛśant - deliberating, reflecting, contemplating

Present Active Participle

Derived from root 'mṛś' with prefix 'vi', present participle suffix '-śat'

Prefix: vi

Root: mṛś (class 1)

अधोमुखम् (adhomukham) - Describes the son's posture. (downcast face, facing downwards (accusative singular masculine))

(adjective)

Accusative, masculine, singular of adhomukha

adhomukha - facing downwards, having a downcast face

Compound type : bahuvrīhi (adhas+mukha)

• adhas – below, downwards
  indeclinable
• mukha – face, mouth, front
  noun (neuter)

Note: Agrees with 'putram'.

सन्तर्ज्यमानम् (santarjyamānam) - Describes the son, as he is being rebuked. (being rebuked, being threatened (accusative singular masculine))

(adjective)

Accusative, masculine, singular of santarjyamāṇa

santarjyamāṇa - being reproached, being threatened, being rebuked

Present Passive Participle

Derived from root 'tarj' with prefix 'sam', passive '-yamāṇa' suffix

Prefix: sam

Root: tarj (class 10)

असकृत् (asakṛt) - repeatedly, many times, not once

(indeclinable)

Negative compound of 'sakṛt' (once)

Compound type : nañ-tatpuruṣa (a+sakṛt)

• a – not, un-
  indeclinable
• sakṛt – once, at once
  indeclinable

Note: Adverb modifying 'santarjyamānam'.

भर्त्रा (bhartrā) - Refers to Ulūpī's husband (Arjuna or another character in context), who is rebuking the son. (by the husband)

(noun)

Instrumental, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master

Root: bhṛ (class 3)

युद्धार्थिना (yuddhārthinā) - Describes the husband who is rebuking the son. (by one desiring battle (instrumental singular masculine))

(adjective)

Instrumental, masculine, singular of yuddhārthin

yuddhārthin - desiring battle, eager for war

Derived from 'yuddha' (battle) and 'arthin' (desiring)

Compound type : tatpuruṣa (yuddha+arthin)

• yuddha – battle, fight, war
  noun (neuter)
  Past Passive Participle (from yudh)
  Derived from root 'yudh'
  Root: yudh (class 4)
• arthin – desiring, wishing for, petitioner
  adjective (masculine)
  Derived from 'artha' (purpose, object, wealth) + suffix 'in'

Note: Agrees with 'bhartrā'.

विभो (vibho) - An address to the listener/reader. (O lord, O all-pervading one (vocative singular masculine))

(noun)

Vocative, masculine, singular of vibhu

vibhu - lord, master, omnipresent, mighty

Root: bhū (class 1)

Note: Interlocutor address.